Similarly, if he sinned ("chet," referring to something missing) or damaged ("pagam") any part of Asiyah, even though this isn't the place that is relevant to his Nefesh['s purpose], he must fix it. Similarly, if some other Nefesh (another person) is missing the performance of any mitzvah that is from the world of Asiyah, or if he did an aveira (sin) and he damaged it [the soul], you are not required to fix his missing mitzvah, nor the damage from his aveira.
However, if the two of you are in one place (same room, or you are both from the same shoresh of your soul) as we will explain soon be'ezrat Hashem [you must help him fix it]. Or it is possible [from what we said earlier] that it is there that the fixing was required to be fixed from (a future editor will clarify this). In a way of an analogy -- one who is from "Malchut of Nukvah of Asiyah" which is called "Nefesh from Asiyah," he must fix all of the "Malchuts" of his Ruach, Neshama, Chaya, and Yechida OF ASIYAH. [Skipping for a future editor.]
Once a perfects (completes) his Nefesh of Asiyah, then he merits a Ruach from Yetzirah. And within this Ruach, there are all five levels (as we described before), and each of them comprise a complete Ruach of Yetzirah. And also regarding the Neshama from Beriyah. And also with a Chaya. And also with a Yechida. But this is not something we will go into now:...