For it would follow: If (in the instance of) "mamzer," whereof it is not stated "for all time," women are equated with men, then Amonim and Moavim, whereof it is stated "for all time," how much more so should men be equated with women! Or, conversely: If Amonim and Moavim, whereof it is stated "for all time," women are not equated with men, then mamzer, whereof it is not stated "for all time," how much more so should women not be equated with men! It is, therefore, written "mamzer" — "mum zar," both men and women.