In the Jerusalem Talmud, in the tractate Shabbat, it is said by our sages (Chazal): "The beauty of the fourth one is similar to the son of God." Rabbi Reuben said: At that moment, an angel descended and slapped that wicked person on his mouth and said to him, "Is it appropriate for you to speak in this manner and call Him 'Son'?"He (the wicked person) again said, "Blessed be the gods who sent their messengers and left them to do their work, for it is written here 'His angels' and not 'His Son's angels.'"
Rabbi Levi explained that Nebuchadnezzar the wicked thought that the angels were derived from him and were descended from him naturally, like a son from a father, according to the beliefs of the Kabbalists regarding the spheres of all worlds and likewise the souls. Therefore, the angel slapped him. And he (the wicked person) again said, "who sent His angels, etc." There you have it clearly stated, diverging from the words of Midrash Rabbah and the Jerusalem Talmud, contradicting the beliefs of the Kabbalists.
For everything that exists, the Almighty brought them into being out of His kindness, from absolute nothingness to the smallest gnat. They do not derive from His essence, as a son is formed from the power of the seed that comes from his father.