We are greatly astonished and amazed by your words and this response of yours. Is it a halacha given to Moses at Sinai to believe in multiple deities? And to worship other gods besides our first God and the Rock of all? He is the cause of all causes, and with deceit you come with these answers to those who are stubborn of heart, whom you have boasted about and shown these words to, saying.
See that I have concealed their words and rejected their arguments, but your stubbornness persists, and you repeat your assertion to all those gathered. After considering and praising you for being sharp and intelligent, you bring it forth to us. Indeed, all of these are mere errors, as you are unaware of what you are responding to in our question. Regarding your false misconception, we shall address it again.
It is well-known and widely accepted among the poskim (such as the Chacham Tzvi, the Derech HaChaim, and the She'elat Yaavetz) that whenever there is a dispute between the received tradition (Kabbalah) and the halachic ruling, one follows the halachic ruling. This principle is widely recognized in Israel. If your claim is that this Kabbalistic tradition is a halachah leMoshe miSinai, then why would a halachic ruling be set aside due to the opinion of a certain Tanna or Amora, let alone a later authority (see later, Siman 15)?
It is incumbent upon you to provide evidence and inform us where we find that any Tanna or Amora would dare to contradict and rule against the accepted halachah from Moshe Rabbeinu, may his memory be blessed. Shouldn't one who is foolish, wicked, or arrogant be called so? In several places in the Talmud, the Sages implicitly suggest that if a halachah is accepted, there is no room for further debate, and if there is a legal question, there is an answer.