In the tractate Menachot, in the chapter "Harei Alai Asaron," it is taught in a Baraita: Rabbi Shimon ben Azzai said, "Come and see what is written in the portion of the sacrifices. It does not say in them 'to El' or 'to Elohim,' but rather 'to Hashem' (the Lord). This is to prevent the litigant from having an opening to argue, and Rashi explains that it is to say that they are authorities." And this matter proves that the one who is referred to as Hashem (the Lord) commanded to offer him a meal offering (mincha), and the one who is referred to as Hashem (the Lord) commanded to offer him bulls and rams, as mentioned above.
You have learned that according to the author of the Zohar, the divine entities are divided. Our ancestors (according to his words) sought to know through their investigation which deity was leading them: whether it was Atik (the Ancient One) whose worship is in a different manner, or Zeir Anpin (the Lesser Countenance) whose worship is different. They did not have a clear understanding of this uncertainty until the giving of the Torah, when they (according to his approach) knew that it was Zeir Anpin.
This is clarified as stated by Maimonides in Chapter 3 of Hilchot Avodat Kochavim (Laws of Idolatry), and it is also mentioned in the words of our Sages. Many idolaters established various forms of worship for each specific image. However, we, as believers in monotheism, affirm that there is nothing comparable to the One in all other entities. There is no room for such matters, as our Sages have stated in Tractate Menachot.