And refer to "The Guide for the Perplexed" in Chapter 6, where it presents two versions. One version states that the Holy One, blessed be He, does not do anything until He looks into the supreme intellect and derives existence from it, similar to the saying of Plato that the Divine Being contemplates the world of intelligibles and brings forth reality from it. The second version is that they said in another place that the Holy One, blessed be He, does not do anything until He is crowned in the supreme Kingship.
"Pemiliya" is a term from the Greek language. In Bereishit Rabbah and in Midrash Kohelet, it is stated: "That which has already been done." It is not said "He made it," but rather "He did it." It is metaphorical to say that He and His court deliberated over each and every limb within you and then placed it in its proper position, as it is written: "He has made you and established you" (Deuteronomy 32:6).
In Bereishit Rabbah, it is also said that in every place where it is written "the Lord" and "His court," it does not mean that the Almighty consults with others, seeks advice, or contemplates, nor does it imply that He requires assistance from the knowledge of others. How can the Creator benefit from what He has created? Rather, the intention is to teach us that even the various components of existence, including the organs of living beings, were created according to the purpose that was determined by Him.
All of this occurs through the intermediaries of angels, as all the forces are angels. How greatly damaging is the arrogance of foolishness, and how greatly harmful it is when they claim to be wise individuals of Israel, and so on. See there for further elaboration.