Another interpretation of "doer of wonders" (Exodus 15:11): He did a wonder with us, and He does with us in every generation, as it is said, "Wondrous are Your works, and my soul knows it well" (Psalms 139:14); "Many things have You done, O LORD, Your wonders" (Psalms 40:6). Another interpretation of "doer of wonders": with the fathers, and He is destined to do with the children, as it is said, "As in the days of your going out from the land of Egypt I will show him wonders" (Micah 7:15) "I will show him" what I did not show the fathers, for the signs and wonders that I am destined to do with the children are greater than the wonder and the wonders that I did with the fathers. And so it says, "To Him who alone does great wonders, for His kindness endures forever" (Psalms 136:4); "Blessed is the LORD God, the God of Israel, who alone does wonders, and blessed is His glorious name forever, and may His glory fill the whole earth, Amen and Amen" (Psalms 72:18-19). Rabbi Ishmael taught: "Who is like You among the mighty [ba-elim]" (Exodus 15:11) [read it: ba-illemim] who is like You among the mute, who hears the reviling and the blasphemy of that wicked one and keeps silent. Abba Chanan says: "Who is like You, mighty One, O LORD" (Psalms 89:9), "mighty" meaning hard [steadfast], for You hear the reviling and the cursing of that wicked one and keep silent. "And he said, Where is their God, the rock in whom they trusted" (Deuteronomy 32:37) this is the wicked Titus, who reviled and blasphemed toward Heaven above. What did he do? He seized a harlot by the hand and entered the Holy of Holies, and so forth.
Doer of Wonders in Every Generation and the Blasphemy of Titus
Yalkut Shimoni on Torah 250:6
דָּבָר אַחֵר עֹשֵׂה פֶלֶא. עָשָׂה עִמָּנוּ פֶּלֶא וְעוֹשֶׂה עִמָּנוּ בְּכָל דּוֹר וָדוֹר, שֶׁנֶּאֱמַר (תהלים קלט, יד) "נִפְלָאִים מַעֲשֶׂיךָ וְנַפְשִׁי יֹדַעַת מְאֹד", (שם מ, ו) "רַבּוֹת עָשִׂיתָ אַתָּה ה' נִפְלְאֹתֶיךָ". דָּבָר אַחֵר עֹשֵׂה פֶּלֶא. עִם אָבוֹת, וְעָתִיד לַעֲשׂוֹת עִם בָּנִים, שֶׁנֶּאֱמַר "כִּימֵי צֵאתְךָ מֵאֶרֶץ מִצְרָיִם אַרְאֶנּוּ נִפְלָאוֹת", אַרְאֶנּוּ מַה שֶּׁלֹּא הֶרְאֵיתִי לָאָבוֹת, שֶׁהֲרֵי נִסִּים וְנִפְלָאוֹת שֶׁאֲנִי עָתִיד לַעֲשוֹת עִם הַבָּנִים יוֹתֵר מֵהַפֶּלֶא וְנִפְלָאוֹת מַה שֶׁעָשִׂיתִי עִם אָבוֹת. וְכֵן הוּא אוֹמֵר (תהלים קלו, ד) "לְעֹשֵׂה נִפְלָאוֹת גְּדֹלוֹת לְבַדּוֹ כִּי לְעוֹלָם חַסְדּוֹ" (שם עב, יח יט) "בָּרוּךְ ה' אֱלֹהִים אֱלֹהֵי יִשְׂרָאֵל עֹשֵׂה נִפְלָאוֹת לְבַדּוֹ וּבָרוּךְ שֵׁם כְּבוֹדוֹ לְעוֹלָם וְיִמָּלֵא כְבוֹדוֹ אֶת כָּל הָאָרֶץ אָמֵן וְאָמֵן". רַבִּי יִשְׁמָעֵאל תָּנָא. מִי כָמֹכָה בָּאֵלִם, מִי כָמֹכָה בָּאִלְּמִים. אַבָּא חָנָן אוֹמֵר, (תהלים פט, ט) "מִי כָמוֹךָ חֲסִין יָהּ", חֲסִין, קָשֶׁה, שֶׁאַתָּה שׁוֹמֵעַ נִאוּצוֹ וְגִדּוּפוֹ שֶׁל אוֹתוֹ רָשָׁע "וְאָמַר אֵי אֱלֹהֵימוֹ צוּר חָסָיוּ בוֹ", זֶה טִיטוּס הָרָשָׁע שֶׁחֵרֵף וְגִדֵּף כְּלַפֵּי מַעְלָה, מֶה עָשָׂה, תָּפַשׂ זוֹנָה בְּיָדוֹ וְנִכְנַס לְבֵית קֹדֶשׁ הַקָּדָשִׁים וְכוּ'.