Three things Moses heard from the mouth of the Almighty, and he was alarmed and recoiled backward. At the time He said to him, "And let them make Me a sanctuary," Moses said before the Holy One, blessed be He: Master of the universe, it is written, "Behold, the heavens and the heaven of heavens cannot contain You" (1 Kings 8:27), and You say, "And let them make Me a sanctuary"? The Holy One, blessed be He, said to him: Moses, it is not as you suppose, but twenty boards on the north and twenty boards on the south and eight on the west, and I will come down and contract My Presence below, as it is written (below, verse 22), "And I will meet with you there and speak," and so on. And at the time He said (Numbers 28:2), "My offering, My food," Moses said: if I bring in all the beasts in the world, there is in them but a single offering up, or all the trees in the world, there is in them but a single kindling, [as it is written] (Isaiah 40:16), "Lebanon is not sufficient to burn, nor its beasts sufficient for a burnt offering." The Holy One, blessed be He, said to him: it is not as you suppose, but (Numbers 28:3), "This is the fire-offering which you shall bring to the LORD: lambs," and not two at once, but (ibid. 28:4), "the one lamb you shall offer in the morning." And at the time He said (Exodus 30:12), "And they shall give every man a ransom for his soul," Moses said: who can give the redemption of his soul? "No man can by any means redeem his brother, nor give to God a ransom for him, for the redemption of their soul is precious" (Psalms 49:8-9). The Holy One, blessed be He, said to him: not as you suppose, but (Exodus 30:13), "This they shall give" - like this they shall give. A parable: to a king who had a young daughter. Before she grew up and reached the signs of maturity, he would see her in the marketplace and speak with her, in the alleys he would speak with her. Once she grew up and came to the signs of maturity, he said: it is not fitting for my daughter's honor that I should speak with her in public. Rather, make me a pavilion that I may speak with her within it. So too at first, "When Israel was a child, then I loved him" (Hosea 11:1) - in Egypt they saw Him, "And I will pass through the land of Egypt" (Exodus 12:12); at the sea they saw Him, "And Israel saw the great hand" (Exodus 14:31); at Sinai they saw Him, "Face to face the LORD spoke with you" (Deuteronomy 5:4). Once they received the Torah at Sinai and became a complete nation to Him, He said: it is not fitting for these people's honor that I should speak with them in public, but rather "let them make Me a sanctuary, and I will dwell among them." This is what Scripture says (Psalms 3:3): "Many say of my soul" - these are the nations of the world, as it is written (Isaiah 17:12), "Ah, the multitude of many peoples." "They say of my soul" - a nation that heard "I am the LORD your God" and at the end of forty days made the calf, does it have salvation? "There is no salvation for him in God, selah." Israel said: "But You, O LORD" - You agreed with them and said (Exodus 22:19), "He who sacrifices to gods shall be utterly destroyed," "are a shield about me" (Psalms 3:4), for You shielded me by the merit of my fathers Abraham, Isaac, and Jacob; "my glory," for You caused Your Presence to dwell among us, as it is said, "And let them make Me a sanctuary," and so on; "and the lifter of my head" - in place of our owing You the lifting of the head, You gave us a raising of the head through Moses and said (Exodus 30:12), "When you take [lift] the head."
Three Words That Startled Moses and the King's Daughter
Yalkut Shimoni on Torah 365:1
שְׁלֹשָׁה דְּבָרִים שָׁמַע מֹשֶׁה מִפִּי הַגְּבוּרָה וְנִבְהַל וְנִרְתַּע לַאֲחוֹרָיו בְּשָׁעָה שֶׁאָמַר לוֹ וְעָשׂוּ לִי מִקְדָּשׁ. אָמַר מֹשֶׁה לִפְנֵי הַקָּדוֹשׁ בָּרוּךְ הוּא, רִבּוֹנוֹ שֶׁל עוֹלָם, כְּתִיב "הִנֵּה הַשָּׁמַיִם וּשְׁמֵי הַשָּׁמַיִם לֹא יְכַלְכְּלוּךָ" וְאַתָּה אוֹמֵר וְעָשׂוּ לִי מִקְדָּשׁ. אֲמַר לֵיהּ הַקָּדוֹשׁ בָּרוּךְ הוּא, מֹשֶׁה, לֹא כְּשֵׁם שֶׁאַתָּה סָבוּר, אֶלָּא עֶשְׂרִים קֶרֶשׁ בַּצָּפוֹן וְעֶשְׂרִים קֶרֶשׁ בַּדָּרוֹם וּשְׁמוֹנָה בַּמַּעֲרָב וַאֲנִי יוֹרֵד וּמְצַמְצֵם שְׁכִינָתִי לְמַטָּה, דִּכְתִיב (להלן פסוק כב) "וְנוֹעַדְתִּי לְךָ שָׁם וְדִבַּרְתִּי" וְגוֹ'. וּבְשָׁעָה שֶׁאָמַר (במדבר כח, ב) "אֶת קָרְבָּנִי לַחְמִי" אָמַר מֹשֶׁה, אִם מַכְנִיס אֲנִי כָּל הַחַיּוֹת שֶׁבָּעוֹלָם יֵשׁ בָּהֶן הַעֲלָאָה אַחַת אוֹ כָּל הָעֵצִים שֶׁבָּעוֹלָם יֵשׁ בָּהֶן הַבְעָרָה אַחַת, "וּלְבָנוֹן אֵין דֵּי בָּעֵר וְחַיָּתוֹ אֵין דֵּי עֹלָה". אֲמַר לֵיהּ הַקָּדוֹשׁ בָּרוּךְ הוּא, לֹא כְּשֵׁם שֶׁאַתָּה סָבוּר אֶלָּא (במדבר כח, ד) "זֶה הָאִשֶּׁה אֲשֶׁר תַּקְרִיבוּ לַה' כְּבָשִׂים", וְלֹא שְׁנַיִם בְּבַת אַחַת אֶלָּא (שם שם, ה) "אֶת הַכֶּבֶשׂ אֶחָד תַּעֲשֶׂה בַבֹּקֶר". וּבְשָׁעָה שֶׁאָמַר (שמות ל, יב) "וְנָתְנוּ אִישׁ כֹּפֶר נַפְשׁוֹ" אָמַר מֹשֶׁה, מִי יוּכַל לִתֵּן פִּדְיוֹן נַפְשׁוֹ, "אָח לֹא פָדֹה יִפְדֶּה אִישׁ וְיֵקַר פִּדְיֹן נַפְשָׁם". אָמַר לוֹ הַקָּדוֹשׁ בָּרוּךְ הוּא, לֹא כְּשֶׁאַתָּה סָבוּר אֶלָּא (שמות ל, יג) "זֶה יִתְּנוּ", כָּזֶה יִתְּנוּ. מָשָׁל לְמֶלֶךְ שֶׁהָיְתָה לוֹ בַּת קְטַנָּה. עַד שֶׁלֹּא הִגְדִּילָה וּבָאתָה לִידֵי סִימָנִין הָיָה רוֹאֶה אוֹתָהּ בַּשּׁוּק מְדַבֵּר עִמָּהּ, בַּמְּבוֹאוֹת מְדַבֵּר עִמָּהּ, כֵּיוָן שֶׁהִגְדִּילָה וּבָאתָה לִידֵי סִימָנִין אָמַר, אֵין כְּבוֹדָהּ שֶׁל בִּתִּי שֶׁאֶהֱיֶה מְדַבֵּר עִמָּהּ בְּפַרְהֶסְיָא אֶלָּא עֲשׂוּ לִי אַפּוֹלְיוֹן שֶׁאֶהֱיֶה מְדַבֵּר עִמָּהּ. כָּךְ בִּתְחִלָּה "כִּי נַעַר יִשְׂרָאֵל וָאֹהֲבֵהוּ", בְּמִצְרַיִם רָאוּ אוֹתוֹ, (שמות יב, יב) "וְעָבַרְתִּי בְּאֶרֶץ מִצְרַיִם", בַּיָּם רָאוּ אוֹתוֹ, (שמות יד, לא) "וַיַּרְא יִשְׂרָאֵל אֶת הַיָּד הַגְּדֹלָה", בְּסִינַי רָאוּ אוֹתוֹ, "פָּנִים בְּפָנִים דִּבֵּר ה' עִמָּכֶם", כֵּיוָן שֶׁקִּבְּלוּ אֶת הַתּוֹרָה בְּסִינַי וְנַעֲשׂוּ לוֹ אֻמָּה שְׁלֵמָה אָמַר, אֵין כְּבוֹדָם שֶׁל בְּנֵי אָדָם שֶׁאֱהֵא מְדַבֵּר עִמָּהֶם בְּפַרְהֶסְיָא אֶלָּא וְעָשׂוּ לִי מִקְדָּשׁ וְשָׁכַנְתִּי בְּתוֹכָם. זֶהוּ שֶׁאָמַר הַכָּתוּב (תהלים ג, ג) "רַבִּים אֹמְרִים לְנַפְשִׁי", אֵלּוּ אֻמּוֹת הָעוֹלָם, דִּכְתִיב (ישעיה יז, יב) "הוֹי הֲמוֹן עַמִּים רַבִּים", (שם) "אֹמְרִים לְנַפְשִׁי", אֻמָּה שֶׁשָּׁמְעָה ["אָנֹכִי] ה' אֱלֹהֶיךָ" לְסוֹף אַרְבָּעִים יוֹם עָשׂוּ אֶת הָעֵגֶל יֵשׁ לוֹ יְשׁוּעָה, (שם שם, ד) "אֵין לוֹ יְשׁוּעָה בֵאלֹהִים סֶלָּה". אָמְרוּ יִשְׂרָאֵל, "וְאַתָּה ה'", הִסְכַּמְתָּ עִמָּהֶם וְאָמַרְתָּ (שמות כב, יט) "זֹבֵחַ לָאֱלֹהִים יָחֳרָם", (תהלים שם) "מָגֵן בַּעֲדִי", שֶׁהֵגַנְתָּ עָלַי בִּזְכוּת אֲבוֹתַי אַבְרָהָם יִצְחָק וְיַעֲקֹב, "כְּבוֹדִי", שֶׁשִּׁכַּנְתָּ שְׁכִינָתְךָ בְּתוֹכֵנוּ, שֶׁנֶּאֱמַר וְעָשׂוּ לִי מִקְדָּשׁ וְגוֹ', (שם) "וּמֵרִים רֹאשִׁי", תַּחַת שֶׁהָיִינוּ חַיָּבִין לְךָ הֲרָמַת רֹאשׁ נָתַתָּ לָנוּ תִּלּוּי רֹאשׁ עַל יְדֵי מֹשֶׁה וְאָמַרְתָּ (שמות ל, יב) "כִּי תִשָּׂא אֶת רֹאשׁ".