Rabbi Shimon says: One who is whole brings peace-offerings, and the acute mourner does not bring peace-offerings. I have only peace-offerings, which are a kind of rejoicing; from where do I include the thanksgiving-offering? I would include the thanksgiving-offering, since it comes as a peace-offering. From where do I include the burnt-offering? I would include the burnt-offering, since it comes by vow and freewill gift. From where do I include the firstborn, the tithe, and the Passover-offering? I would include the firstborn, the tithe, and the Passover-offering, since they do not come on account of sin. From where do I include the sin-offering and the guilt-offering? Scripture teaches "sacrifice." From where do I include the birds, the meal-offerings, the wine, the frankincense, and the wood? Scripture teaches "peace-offerings, his offering." Thus every offering that one brings, he brings when he is whole; when he is an acute mourner, he does not bring it.
Only One Who Is Whole May Bring Peace Offerings
Yalkut Shimoni on Torah 458:3
רַבִּי שִׁמְעוֹן אוֹמֵר, מִי שֶׁהוּא שָׁלֵם מֵבִיא שְׁלָמִים וְאֵין הָאוֹנֵן מֵבִיא שְׁלָמִים. אֵין לִי אֶלָּא שְׁלָמִים שֶׁהוּא מִין שִׂמְחָה, מִנַּיִן לְרַבּוֹת אֶת הַתּוֹדָה, אֲרַבֶּה אֶת הַתּוֹדָה שֶׁהִיא בָּאָה שְׁלָמִים, מִנַיִן לְרַבּוֹת אֶת הָעוֹלָה, אֲרַבֶּה אֶת הָעוֹלָה שֶׁהִיא בְּנֶדֶר וּבִנְדָבָה, מִנַּיִן לְרַבּוֹת הַבְּכוֹר וְהַמַּעֲשֵׂר וְהַפֶּסַח, אֲרַבֶּה אֶת הַבְּכוֹר וְאֶת הַמַּעֲשֵׂר וְאֶת הַפֶּסַח שֶׁאֵינָן בָּאִים עַל הַחֵטְא, מִנַּיִן לְרַבּוֹת חַטָּאת וְאָשָׁם, תַּלְמוּד לוֹמַר "זֶבַח". מִנַּיִן לְרַבּוֹת הָעוֹפוֹת וְהַמְּנָחוֹת הַיַּיִן וְהַלְּבוֹנָה וְהָעֵצִים, תַּלְמוּד לוֹמַר "שְׁלָמִים קָרְבָּנוֹ", הָא כָּל קָרְבָּן שֶׁמֵּבִיא, מֵבִיא כְּשֶׁהוּא שָׁלֵם, כְּשֶׁהוּא אוֹנֵן אֵינוֹ מֵבִיא.