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God Gave Abraham the Language That Died at Babel

After the tower fell, Hebrew went silent in every human mouth. When God finally called Abraham, He opened his lips and restored the first language of creation.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. He Put Down the Stars and Prayed
  2. Get Thee Up From Thy Country
  3. Open His Mouth and His Ears
  4. The Books No One in the House Could Read
  5. Go in Peace
God Gave Abraham the Language That Died at Babel Click for full size

He Put Down the Stars and Prayed

The Chaldeans read the sky for the coming year's rain, and Abraham had been trained to do it, and one night he stopped in the middle of the work. The rain was not in the stars. Whoever held the rain held the stars as well, so the calculations in front of him described a servant and not a master, and he put them down because there was nothing in them worth asking.

He prayed instead. "My God, God Most High, Thou alone art my God, and Thee and Thy dominion have I chosen." He asked to be kept out of the hands of the evil spirits who have the run of men's thoughts. He asked that he and his seed be established so that they would not go astray. He asked that the road ahead of him be made straight and that he not walk in the deceitfulness of his own heart.

Then he asked the practical question, the one he actually needed answered. Should he go back to Ur of the Chaldees, where people were asking after him and wanted him home, or should he stay where he was?

All of it went up in a tongue that had been made on the plain of Shinar. The first language had died in every human mouth on the day Babel was overthrown, and it had stayed dead for generations, so a man praying anywhere on earth that night was praying in one of the replacements.

Get Thee Up From Thy Country

The answer did not mention Ur. "Get thee up from thy country, and from thy kindred and from the house of thy father, unto a land which I shall show thee." Then the terms, laid out like a contract: a great and numerous nation, a blessing, a name made great, blessing on the earth through him.

There was a clause that reached past him entirely. God would be God to him and to his son and to his son's son and to all his seed, from that day and through every generation of the earth, so he had nothing to be afraid of. A man standing under the stars he had just given up on was being told what his great-grandchildren would inherit.

None of that was the strange part.

Open His Mouth and His Ears

"Open his mouth and his ears," God said, "that he may hear and speak with his mouth, with the language which hath been revealed."

The angel came and did it. He opened Abraham's mouth, and his ears, and his lips, and then he started speaking to him in Hebrew, the tongue of the creation. The words that had been said over the water and the light were being said again in a tent at Haran, into a pair of ears that had just been altered to receive them. Abraham answered in it. God gave one man back the language the whole world had lost, and the sounds came out of him as though he had always had them, which in a sense he had, because they had been in the mouth of every living man until Babel and in nobody's since.

The Books No One in the House Could Read

His fathers' books were in the household, and they were written in Hebrew, which is exactly why nobody in the household had ever been able to read them. Since the writing meant nothing to anyone in the house, the books had come down through the family as objects. Abraham took them out and copied them over in his own hand.

Then he sat with them through the six rainy months, working the letters, and where the sense would not come the angel told him what he could not understand on his own. Six months indoors with his ancestors, in a language that had been put into his mouth by an act of surgery, because until his mouth and ears were opened there was no way in. The man who had spent his nights taking omens off the sky spent that winter finding out what had been sitting on his father's shelf the whole time.

Go in Peace

In the seventh year of the sixth week he went to Terah and told him he was leaving Haran to go into the land of Canaan and see it, and that he would come back to him afterward.

Terah did not argue and did not ask what had changed in him. "Go in peace," he said. "May the eternal God make thy path straight, and the Lord be with thee, and protect thee from all evil."

So the father blessed him in whatever language the two of them had always used together, and the son walked out with his ancestors' books copied in his own hand, in a tongue nobody else in that house could speak, toward a country he had been given by description and had never seen.


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From the tradition

Sources

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The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Book of Jubilees 12:31Book of Jubilees

Retold in our words. Read the original at the link below.Sefaria Community Translation · CC-BY

The Book of Jubilees, a text not found in the canonical Tanakh, but considered sacred in some Jewish traditions. It retells much of Genesis and Exodus, but with extra details and a unique theological perspective. And in the 12th chapter, we find a remarkable moment focused on Abraham, the patriarch.

" It's a reaffirmation of the covenant, a declaration of divine protection and favor.

There's more. God continues, "And I shall be a God to thee and thy son, and to thy son's son, and to all thy seed: fear not, from henceforth and unto all generations of the earth I am thy God." A promise not just for Abraham, but for all his descendants. It is an eternally binding statement.

Here’s where it gets really interesting. The text then shifts to a specific, almost miraculous act. "And the Lord God said: 'Open his mouth and his ears, that he may hear and speak with his mouth, with the language which hath been revealed'; for it had ceased from the mouths of all the children of men from the day of the overthrow (of Babel)." The Tower of Babel, a story The familiar version gives us. The one where humanity's hubris led to the confusion of languages, a scattering across the earth, a breakdown of communication. The Book of Jubilees connects this event directly to the loss of the original, pure language.

So, what was that original language? The text answers: "And I opened his mouth, and his ears and his lips, and I began to speak with him in Hebrew in the tongue of the creation." Hebrew! According to Jubilees, Hebrew wasn’t just another language; it was the language, the one spoken at creation itself. The language that God used.

That Abraham, through divine intervention, was given access to this primordial tongue. It suggests a direct link between the patriarch, the divine, and the very fabric of existence.

What does it mean that Hebrew is the language of creation? The Book of Jubilees presents a view of language as more than just a tool for communication. It's a vessel of divine knowledge, a key to understanding the universe, and a connection to our deepest roots.

The Book of Jubilees invites us to consider the profound significance of language and our connection to the past.

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Book of Jubilees 12:23Book of Jubilees

Retold in our words. Read the original at the link below.Sefaria Community Translation · CC-BY

That feeling is powerfully captured in the Book of Jubilees, specifically in a poignant moment of Abraham's life.

Abraham, not yet the towering figure we know, but a man wrestling with doubt and destiny. He's just finished a prayer, a heartfelt plea to the "God Most High," the El Elyon, acknowledging God as the sole creator, the master of all existence. "My God, God Most High, Thou alone art my God, And Thee and Thy dominion have I chosen," he declares, as Jubilees 12 recounts.

The prayer doesn't end there. It's a plea for protection, a desperate whisper against the unseen forces that seek to corrupt and mislead. Abraham asks to be delivered "from the hands of evil spirits who have sway over the thoughts of men's hearts." The text acknowledges a spiritual battle, a constant tug-of-war for our minds and souls. Scary. He begs God to establish him and his descendants, his zera, "for ever," so that they might never stray from the divine path. "And stablish Thou me and my seed for ever That we go not astray from henceforth and for evermore." It's a powerful request, a yearning for stability and guidance in a world that often feels chaotic.

Then comes the pivotal question. " Should he go back to his old life, to the familiar comforts of Ur, where his presence is desired? Or should he stay put, embrace the unknown, and trust in the path that has been laid out before him?

Ur of the Chaldees represented his past, his roots. It's where his family was, where he was known. The people there sought him. But "here," in this unnamed place, represented something new, a divine promise, an uncharted future.

It's a question of loyalty versus faith, comfort versus destiny. It's a question that echoes through the ages, resonating with anyone who has ever stood at a crossroads, unsure of which way to turn. What do you do when the past calls, but the future beckons? What do we do when faced with such uncertainty?

Abraham's dilemma reminds us that even the greatest figures in our tradition grappled with doubt, with fear, with the very human desire for clarity. His prayer, his question, is evidence of his vulnerability, and ultimately, to his profound faith. It's in this very human struggle, in this raw honesty, that we find a connection to Abraham, and perhaps, a glimmer of guidance for our own journeys.

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Book of Jubilees 12:27Book of Jubilees

Retold in our words. Read the original at the link below.Sefaria Community Translation · CC-BY

Book of Jubilees turns to Abraham Reads the Stars and Learns Hebrew.

In the 12th chapter of Jubilees, we find Abraham at a pivotal moment. He's just finished praying. What does he say? He asks God to make the "right path before Thee prosper it in the hands of Thy servant that he may fulfil (it) and that I may not walk in the deceitfulness of my heart, O my God."

Think about the vulnerability in those words. He’s not demanding, he's asking for guidance. He recognizes the potential for his own heart to lead him astray. He desires to fulfill God's will, but he’s also aware of his own human fallibility. It's a deeply personal and relatable prayer.

Then, the response. "Get thee up from thy country, and from thy kindred and from the house of thy father unto a land which I shall show thee." It's the familiar call to adventure, the divine imperative. But it's amplified here, made even more dramatic by the preceding moment of intimate prayer.

And the promise follows. "And I shall make thee a great and numerous nation. And I shall bless thee And I shall make thy name great, And thou wilt be blessed in the earth." The weight of that promise! To leave everything, to trust completely, and to be rewarded with posterity, blessing, and everlasting renown.

What strikes me most is the humanity of Abraham in this passage. We often think of him as this larger-than-life figure, the father of a nation. But here, in Jubilees, we see him wrestling with doubt, seeking divine direction, and acknowledging his own imperfections.

They faced challenges, they questioned their path, and they relied on faith to guide them forward. And perhaps, in their stories, we can find inspiration to do the same. Maybe that's why these ancient texts continue to resonate so deeply. They show us that even in moments of uncertainty, a heartfelt prayer and a leap of faith can lead to extraordinary things.

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Book of Jubilees 12:34Book of Jubilees

Retold in our words. Read the original at the link below.Sefaria Community Translation · CC-BY

It led him on a journey, not just geographically, but a journey of the mind and soul.

The Book of Jubilees, a fascinating text that expands on the stories we find in Genesis, gives us a glimpse into Abraham's early life, a period of intense study and revelation. It tells us, "And he took the books of his fathers, and these were written in Hebrew and he transcribed them, and he began from henceforth to study them..."

Young Abraham poring over these ancient texts, written in the very language of creation, Hebrew. But it wasn't just rote memorization. The text continues, "...and I made known to him that which he could not (understand), and he studied them during the six rainy months."

It wasn't just about reading the words; it was about understanding them. It suggests a divine assist, a guiding hand helping Abraham unlock the secrets within those texts. Think of it as a spiritual download! Six months. That's a serious commitment to study! Six months of delving into the wisdom of his ancestors.

And what happened after that period of intense learning? Action.

The Book of Jubilees tells us, "And it came to pass in the seventh year of the sixth week that he spoke to his father, and informed him that he would leave Haran to go into the land of Canaan to see it and return to him."

He felt the urge to see this promised land. Not just read about it, not just dream about it, but to experience it firsthand. He needed to connect with it on a visceral level.

His father, Terah, understanding the depth of Abraham's quest, gives him a beautiful blessing: "Go in peace: May the eternal God make thy path straight, And the Lord [(be) with thee, and] protect thee from all evil."

"Go in peace." Lekh l'shalom. What a send-off. A father acknowledging his son's destiny, entrusting him to the divine. And notice the emphasis on a straight path. It’s a prayer for guidance, for clarity, for protection against the inevitable obstacles that lie ahead.

So, what can we learn from this brief snapshot of Abraham's early life? It reminds us of the power of study, the importance of seeking deeper understanding, and the courage it takes to follow our own inner calling. Are we willing to dedicate ourselves to understanding the wisdom of our ancestors? Are we brave enough to step out of our comfort zones and pursue our own promised lands, whatever they may be?

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