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How Balaam Engineered Israel's Moral Collapse at Moab

Old women priced the linen high. A girl behind the curtain poured wine and set Peor's idol beside the cup. Bow first, she said, then you may stay.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Counsel on the Road Home
  2. Linen, Wine, and a Clay God
  3. Zimri Brought Cozbi Into the Camp
  4. The Spear That Stopped the Plague

Balaam came down the third hill with a blessing still in his mouth. He had tried to make it a curse. It would not turn.

How Balaam Engineered Israel's Moral Collapse at Moab Click for full size

Three times Balak had moved him to a new height over Israel's camp in the wilderness. Three times he opened his mouth, and peace on the tents came out instead of ruin. The people below walked in order. The covenant sat on them like a wall no hired word could climb.

"I cannot curse what God has not cursed," he told the king. "I cannot denounce what God has not denounced."

Then he leaned in, because he still wanted to be paid, and he still wanted Israel broken.

The Counsel on the Road Home

"I go to my people," Balaam said. "Know this. My lot is bound to yours. Whatever ruin falls on you will fall on me." He had one road left, and it did not run through heaven.

"You cannot beat them with curses. Their God will not be moved against them from outside. But there is another road. Set up markets. Seat women in the stalls. Israel is drawn to harlotry. When the women withhold themselves, they will yield on one condition, that the men bow to idolatry first. The Holy One hates idolatry, and He hates lewdness. Snare them in both, and He Himself will rise and strike them."

Balak listened, because he had watched Sihon fall and Og fall, and he had watched three blessings leave a prophet he had hired to wreck a nation. So he took the counsel. Balaam went home. The markets went up at the edge of the camp at Shittim, across from Moab.

Linen, Wine, and a Clay God

Old women stood in front. Young women waited behind curtains with every object of delight in their hands.

An Israelite walking to the marketplace heard the old woman first. "Young man, surely you want linen from Beth-Shean." She named a high price. Then a girl came out and named a lower one. "You are like one of the family," the girl said. "Sit down and choose."

A jug of Ammonite wine sat by her. Wine of the nations had not yet been forbidden, so he drank. She was perfumed. She asked why he hated them when they loved him. "Take this free. We are all children of Terah, father of Abraham. Will you not eat from our cooking? Here are calves and cocks. Slaughter them by your own precepts."

When he reached for her, she set a cock in his hands and a clay figure of Peor beside the cup. "I will not listen until you slaughter it to Peor."

He had already come too far to see the line. He slaughtered the bird. He ate. He bowed. They were joined to Peor the way a bracelet is joined to a wrist, tight, and hard to work off. Israel stayed at Shittim, and the people went after the daughters of Moab (Numbers 25:1).

He walked back toward the camp with the taste of the wine still in his mouth. No angel stopped him on the path. The wall that had held on the hills had a hole in it now, and he had cut it himself.

Zimri Brought Cozbi Into the Camp

The corruption ran through the army. Men ate forbidden food. They bowed at foreign altars. A plague started in the camp, because God had been asked to do the work Balaam could not do from the hills.

Zimri, a prince of Simeon, did not hide. Balak had sent his daughter Cozbi toward Moses himself, hoping a king's daughter might snare the man whose mouth had torn down Sihon. She did not reach Moses. Zimri took her, and he brought her into the camp in front of the whole assembly.

Moses spoke and urged them to turn back. Zimri stood up and mocked him. He called Moses a tyrant. He said a prince of Simeon had as much right as a Levite to choose a wife and a god. The people froze. Moses did not raise a spear.

The plague kept moving. Tents that had been quiet at dawn were loud with fever by noon. A man who had bought linen in the morning could not stand by evening.

The Spear That Stopped the Plague

Phinehas, son of Eleazar, son of Aaron, looked at the tent and at Moses's still hands. He did not wait for a second speech. He took a javelin and walked in. He drove it through the Israelite man and the Midianite woman in one thrust (Numbers 25:7-8).

The plague stopped. Twenty-four thousand of Israel were already dead.

Balaam did not live to count them. In the war that followed, Israel struck Midian, and Balaam the diviner fell among the Midianite kings (Numbers 31:8). Joshua later named him what he was (Joshua 13:22). He had failed to curse Israel from above, so he taught Moab to sell linen until Israel cursed itself. The weapon he could not lift from three hilltops was picked up in the camp by the people he had been hired to destroy.


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The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Midrash Aggadah, Numbers 24:14Midrash Aggadah

Translation of the source text.Midrash Aggadah (Buber), Public Domain, on Sefaria · CC-BY-SA

"And now, behold, I go to my people" (Numbers 24:14), that is to say: I know that my portion is with you. Whatever you will lose, I too will lose.

"Come, I will advise you" (Numbers 24:14), and what counsel did he give him? Make markets and seat harlots in them. He said: They love harlotry, and since the women will withhold themselves and not listen to them unless they worship idolatry and bow down to it, and the Holy One, blessed be He, hates idolatry and hates lewdness, He will be angry at them and will slay among them.

And from where do you say that he gave this counsel to Balak? For thus Moses our teacher says in the Repetition of the Torah: "Behold, these caused the children of Israel, through the word of Balaam" (Numbers 31:16). And further he said: That of which you are afraid of them, do not fear them, for their God has already commanded and said to them, "Do not harass Moab" (Deuteronomy 2:9); but at the end of days they are destined to rule over them.

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Midrash Tanchuma, Balak 18Midrash Tanchuma

Retold in our words. Read the original at the link below.Townsend 1989 translation of Midrash Tanhuma, S. Buber Recension · CC-BY

(Numb. 25:2:) “And they invited the people to the sacrifices for their gods.” Thus they (i.e., daughters of Moab) were going by the counsel of Balaam, as stated (in Numb. 31:16), “Here these women at the bidding of Balaam made the Children of Israel.” They made themselves curtained stalls and installed harlots in them with every object of delight in their hands. Now a girl would have an old woman as an agent, for an old woman would be in front of the shop. During the time that Israel was passing by on the way to the marketplace, the woman would say to him, “Young man, surely you want objects of linen which have come from Beth-Shean!” Then she would show them to him; and when the old woman would tell him a high price, the girl would [give him] a lower one. From then on the girl would tell him, “You are like one of the family. Sit down and choose for yourself.” Now a jug of Ammonite wine was placed by her, since the wine of gentiles had not yet been forbidden. Then out comes the girl, perfumed and adorned, and seduces him and says to him, “Why do you hate us, when we love you? Take for yourself this article gratIs. We all are children of a single man, children of Terah, the father of Abraham. So do you not want to eat from our sacrifices and from our cooking? Here are calves and cocks for you; slaughter them according to your own precepts, and eat.” Immediately she has him drink the wine, and then the Satan burned within him, so that he became a fool for her. There are also those who say [that] Balaam commanded them not to have them drink the wine, so that they would not be judged as those who are drunk, but as willful sinners. When he sought her out, she would say, “Slaughter this cock and we will cook it and eat with you, and I will be at your disposal.” When he came to slaughter it, she said to him, “I am not listening to you until you slaughter it [as a sacrifice] to Peor.” Since he had become a fool for her, he would slaughter it to Peor and eat with her. So they would be joined to each other. It is therefore written (in Numb. 25:2-3), “And they invited the people [to the sacrifices for their gods, so that the people ate and bowed down to their gods]. Thus Israel was joined (rt. tsmd) to Baal Peor,” like bracelets (rt. tsmd). R. Levi said, “This was more serious than the [sin of the golden] calf, [for while in reference to the calf it is written (in Exod. 32:3), ‘So all the people took off [the gold rings that were in their ears],’ here [it is written] (in Numb. 25:3), ‘Thus Israel was joined (rt. tsmd) [to Baal Peor,]’ like bracelets (rt. tsmd)]. Because of the calf about three thousand fell, but here (according to Numb. 25:9) [the number fallen is] twenty-four thousand.”

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Legends of the Jews 6:59Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

It's a tale from the time of the Judges, found in Ginzberg's Legends of the Jews, drawn from various Midrashic (rabbinic interpretive commentary) sources.

The story centers around Zimri, a prince of the tribe of Simeon. Imagine the scene: the Judges are carrying out their duties, dispensing justice, and, things aren't going so well. People are being executed. And Zimri? He's just sitting by, seemingly unconcerned. His tribe isn't happy. They confront him: "People are being executed, and thou sittest still as if nothing were going on."

So, what does Zimri do? He gathers twenty-four thousand men – – and seeks out Cozbi, the daughter of Balak, the king of Moab. Now, Balak isn't exactly a friend of the Israelites. In fact, he’s trying to undermine them. According to the legend, Balak's plan was quite insidious: "Whatever evil may be decreed by God against Israel, Moses will be brought to naught, but if my daughter should succeed in seducing him to sin, then all Israel will be in my hand."

Balak instructed Cozbi to use her beauty to tempt Moses himself! Cozbi, however, is a little more discerning. She tells Zimri that her father only instructed her to be obedient to Moses, because "a king's daughter is fit for none but a king."

But Zimri, fueled by ego, isn't having it. He proclaims himself greater than Moses! He argues that Moses is only the chief of the third tribe, Levi, while he, Zimri, is the prince of Simeon, the second tribe. To prove his point, he vows to take Cozbi as his own, right in front of Moses, defying his prohibition.

It’s a shocking display of arrogance and a blatant disregard for God's law. What motivates Zimri? Is it pure lust? A power play? Or something deeper, a rebellion against the very authority that Moses represents?

This story, found in Legends of the Jews, based on sources like Numbers 25 and Midrash Tanchuma, offers a glimpse into the tumultuous period following the Exodus, where the struggle to establish order and maintain faith was constant.

What do you make of Zimri's actions? Does this story challenge your understanding of leadership and faith?

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Antiquities IV.4Antiquities of the Jews (Josephus)

Retold in our words. Read the original at the link below.Antiquities of the Jews, trans. William Whiston · Public Domain

Balaam could not curse Israel. So he taught their enemies how to make Israel curse itself.

Before leaving, the prophet gave Balak and the Midianite princes a final piece of advice: send your most beautiful daughters to the Israelite camp. Let the young men fall in love. And when they are desperate enough to do anything to keep these women, have the women demand one thing, that the Hebrews abandon the God of Israel and worship the gods of Midian. This, Balaam said, was the only way to provoke God's anger against His own people.

It worked. The Midianite women entered the camp, and the Hebrew men were overwhelmed. The women consented to stay, on one condition. They told the young men that their God was foreign and exclusive, that everyone else worshipped the local gods, and that if they truly loved them, they would do the same. One by one, the men gave in. They ate forbidden food. They bowed before foreign altars. The corruption swept through the entire army like a plague.

Even Zimri, the head of the tribe of Simeon, openly took a Midianite woman named Cozbi, daughter of the Midianite prince Sur. When Moses addressed the assembly and urged repentance, Zimri stood up and mocked him to his face. He called Moses a tyrant and declared his right to worship whatever gods he chose and marry whomever he pleased.

The people were paralyzed. Moses would not escalate. But Phinehas, the grandson of Aaron, a young man of extraordinary courage, refused to let defiance become precedent. He walked into Zimri's tent and killed both Zimri and Cozbi with a single javelin thrust (Numbers 25:7-8). Other young men who shared his conviction followed his example, striking down the worst offenders. A divine plague consumed the rest. Twenty-four thousand Israelites died. Phinehas's act of zealotry stopped the destruction. And earned him an eternal covenant of peace from God.

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