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Habakkuk Was Carried by His Hair to Daniel in the Lions' Den

A prophet came in from the harvest with a dish of food for the reapers. An angel took him by a lock of hair and put him down in Babylon, in the pit.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Cups Came Out of Storage
  2. What Daniel Said Before He Read It
  3. The Doorkeeper in the Twilight
  4. A Law Written to Catch One Man
  5. Ten Lions and a Man Singing
  6. The Angel Took Him by the Hair
Habakkuk Was Carried by His Hair to Daniel in the Lions' Den Click for full size

The Cups Came Out of Storage

Belshazzar had beaten off a rebellion and he wanted a party worth the victory.

A thousand of his warriors and princes ate under the lamps. His two vassals, Darius and Cyrus, had come at him with an army, and his men had driven them off and come home swaggering, and the king had thanked his gods for it. Gods of silver and gold and iron and brass and fired clay, which had never got anybody out of anything.

Then he sent to the treasury for the vessels out of the temple in Jerusalem. They were carried up and filled, and he drank from them, and his princes and his wives and his concubines drank from them, and sang to the idols while they did it.

The writing appeared on the plaster across from the candlestick, in red, in Hebrew letters.

What Daniel Said Before He Read It

They brought Daniel in, and he did not start with the wall.

"You have acted like a fool. You have defiled the vessels of the house of our God, and God is jealous for his children and for his sanctuary, and he sent an angel to write that."

Then he made the king stand and listen to his own family history. God made your father great and set him over every kingdom on earth, the holy land and the kingdom of priests along with the rest, and your father used it to spill their blood like water, burn the house down and carry the whole inheritance off to Babylon. Then his heart got big in his chest and he said, my hand is high and my own strength has held me up. He did not remember whose hands those things had come out of, and he did not remember it until God turned him out to live among the wild beasts of the field and the birds of the air.

"You knew all that. You inherited his kingdom by the will of the God of heaven, and when your warriors came home victorious you thanked metal. So he sent his scribe to write your end on the wall of your own house."

The letters were Hebrew and the language was Aramaic. Mene, Mene, Tekel, Upharsin. The years of your kingdom are counted and the count is finished, and the seventy years of the captivity are finished with them. You have been weighed and you came up short. What you are holding is going to the Medes and the Persians.

The Doorkeeper in the Twilight

Nobody in that hall said a word.

The princes went for the door and jammed in it and trampled each other getting out. The king lay down on his bed shaking, with pains going through him, and dropped into a sleep like a dead man's.

An old doorkeeper stayed in the room. He had served Nebuchadnezzar and been honoured in that house for a lifetime, and he stood in the dark doing arithmetic. Daniel read every dream the old king ever had, and not one of those readings failed. So why not take that head to Cyrus and Darius and be welcome there for the rest of my life?

He waited for the twilight. Then he drew the sword out from under the king's own pillow and cut Belshazzar's head off with it, and walked all night carrying it, and at daybreak he set it down in front of the two kings.

The whole army went quiet. When they asked him what this was, he told them about the cups and the writing and the man who read it. The two kings got down on the ground and swore that if the country were handed to them they would free the captives, rebuild the house in Jerusalem, and give back the vessels. Then they feasted three days, and marched, and left Babylon a burnt field.

A Law Written to Catch One Man

Darius kept Daniel, and the princes of the court could not stand it.

"If we do not trap him in a religious matter," they said among themselves, "we will never bring him down."

So they drew up a decree. For thirty days no man might ask anything of any god or any being except the king, and whoever did would go to the lions, and no wealth and no royal favour could buy him out. They each signed it and pressed a seal into it and carried it to the king, who read it without suspecting anything, sealed it, and handed it to his scribes.

Then they went to watch Daniel's house. A little girl was playing in the road outside the door.

"Where is Daniel? What is he doing?"

"Upstairs," she said. "At the window that faces the temple in Jerusalem, saying thank you to his God."

They climbed to the upper room and found him on his knees with his hands spread open. He did not jump at the noise of them and he did not shake. He finished the prayer. Then they took hold of him.

The king fought them over it until the sun went down. "If his God takes him out of the mouth of the lions, where will you put your faces? You will go in after him." So be it, they said. When he saw the whole court had turned on him he let go, and said to Daniel, "I am clean in front of your God. I tried and I could not."

Ten Lions and a Man Singing

There were ten lions in the pit and their food was ten sheep and ten human bodies a day. For this occasion they had been given nothing at all, so that they would be quick about it.

Daniel climbed down. The lions came over and looked at him kindly, and licked him, and wagged their tails, and were as glad of him as dogs are when the man of the house comes in from the field.

The princes rolled a great stone across the mouth of the pit and the king sealed it with his ring and each of them sealed it with his own, and they all went home.

Daniel sang down there the whole night, and the lions lay in a ring around him with their heads up, listening.

The king ate nothing and drank neither wine nor water. He would not let the musicians play. He did not take off his clothes. He lay turning over on his side and sighing at the ceiling. Would that it were morning. Would that it were morning.

The Angel Took Him by the Hair

That same evening, in the land of Judah, Habakkuk came in from the harvest and made up a big dish of food to carry out to the reapers.

He had it in his hands when the word came. Take that to my servant Daniel, in the land of the Chaldeans, in the den of lions.

"Who is going to take me there? The distance is more than I can walk."

An angel picked him up by a lock of his hair, food and all, and set him down in the middle of the pit. He put the dish on the floor. The angel lifted him again and put him back in his own field, and the reapers had not eaten yet.

At first light the king ran to the pit and heard singing come up out of the ground, and could not get a word out for crying. He forced it. "Daniel. Daniel. Has God kept you from the mouth of the lions?"

"He shut their mouths," Daniel called back. "They were as glad to see me as my own household would be. And yesterday food came down to me, by Habakkuk."

The princes were sent for and made to look at the seals. Untouched, they said, every one of them as we left it. The stone came off and Daniel came up without a scratch, and the people standing there shouted that the God of Daniel was greater than all the gods.

Then the king had those princes taken, and their wives and their children with them, and put into the pit. The lions had still not been fed. They tore them apart before the bodies reached the floor and ground the bones to dust, and went on roaring out of that hole so loudly that people a long way off ran into the streets shouting that the lions had got out.


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From the tradition

Sources

3 sources

The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Chronicles of Jerahmeel LXVIIIChronicles of Jerahmeel (Gaster, 1899)

Retold in our words. Read the original at the link below.The Chronicles of Jerahmeel, trans. Moses Gaster (1899) · Public Domain

Daniel stood before King Belshazzar of Babylon and delivered the verdict no ruler wants to hear. According to the Chronicles of Jerahmeel, a 12th-century Hebrew chronicle compiled by Jerahmeel ben Solomon and translated by Moses Gaster in 1899, Daniel rebuked the king for defiling the sacred vessels of the Temple. God had sent an angel to inscribe a message on the palace wall in Hebrew characters but Aramaic words: "Mene, Mene, Tekel, Upharsin."

The meaning was devastating. God had "numbered" the years of Belshazzar's kingdom and found them complete. The seventy years of Israel's captivity had ended. The king had been "weighed" and found wanting. His kingdom would be "taken away" and handed to the Medes and Persians.

Daniel did not stop there. He reminded Belshazzar that his grandfather Nebuchadnezzar had been humbled by God, forced to wander among wild beasts until he acknowledged the power of heaven. Belshazzar had learned nothing from this. After defeating Darius and Cyrus in battle, he thanked his idols of silver and gold rather than his Creator. Then he compounded the insult by drinking wine from the holy Temple vessels alongside his princes, wives, and concubines.

When the court heard Daniel's interpretation, terror seized them. The princes fled and trampled each other at the gates. Belshazzar collapsed onto his bed and fell into a death-like sleep. That night, a doorkeeper who had served Nebuchadnezzar drew the king's own sword from beneath his pillows and severed his head. He carried it through the darkness to Darius and Cyrus. The two kings prostrated themselves before the God of heaven, vowed to free His people and rebuild the Temple, then marched into Babylon and reduced it to wasteland like Sodom and Gomorrah. They divided the Chaldean empire between them by lot.

Full source
Chronicles of Jerahmeel LXXChronicles of Jerahmeel (Gaster, 1899)

Retold in our words. Read the original at the link below.The Chronicles of Jerahmeel, trans. Moses Gaster (1899) · Public Domain

The jealous princes of Babylon set a trap with surgical precision. According to the Chronicles of Jerahmeel, a 12th-century Hebrew chronicle translated by Moses Gaster in 1899, they crafted a decree forbidding anyone from praying to any god except the king for thirty days. They sealed it with their own signet rings, and Darius confirmed it without realizing it targeted Daniel.

The conspirators found a girl playing outside Daniel's house who told them exactly where he was: in his upper chamber, kneeling at the window that faced the Temple in Jerusalem, praying three times daily as always. They seized him and dragged him before the king. Darius fought for Daniel until sunset, arguing that the decree was born of envy. The princes threatened rebellion. Finally, the king surrendered Daniel to their hands, saying, "The Lord God of the heavens shall close their mouths."

They cast Daniel into a den holding ten lions that were normally fed ten sheep and ten human bodies each day. The lions had been deliberately starved. But when Daniel descended, the beasts showed him a kind face, licked him, and wagged their tails like dogs greeting their master. A stone was rolled over the pit and sealed with the king's ring.

That same day, the prophet Habakkuk was carrying food to his reapers in the land of Judah when God commanded him to bring the meal to Daniel in Babylon. When Habakkuk protested the impossible distance, an angel seized him by the lock of his hair, lifted him together with his food, and set him down in the lions' den. Daniel ate, and the angel returned Habakkuk home before the reapers even noticed he was gone.

At dawn, Darius rushed to the den and heard Daniel singing praises. The seals were intact. Daniel emerged without a scratch. The princes and their families were thrown in instead, and the starving lions crushed their bones to dust before they hit the ground.

Full source
Legends of the Jews 11:4Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

Instant mood killer. That’s precisely what happened to King Belshazzar.

As we read in the Book of Daniel, the writing was on the wall, literally. And it foretold doom.

The prophet Daniel, of course, was the only one who could decipher the Aramaic script. He revealed that the words meant Belshazzar's kingdom was about to be divided and given to the Medes and Persians. According to Legends of the Jews, as retold by Ginzberg, Daniel's interpretation brought the revelry to a screeching halt. Panic ensued. Guests fled, leaving only the doomed king and his closest attendants behind.

The story doesn't end there. The very same night, a loyal, yet disgruntled, servant, one who remembered Daniel from the days of Nebuchadnezzar (Belshazzar's grandfather), assassinated Belshazzar. He saw Daniel's prophecy as undeniable and took matters into his own hands.

This servant then took Belshazzar's head to Darius and Cyrus. What a macabre offering! He recounted to them how Belshazzar had desecrated the sacred vessels from the Temple in Jerusalem – those very vessels Nebuchadnezzar had plundered years before. He told them of the miraculous writing and Daniel’s frightening interpretation.

And here’s where the story takes a turn towards hope. Moved by the servant's tale, Darius and Cyrus made a solemn vow. They promised to allow the Jews to return to their homeland, Palestine, and to return the sacred Temple vessels.

This act of repentance and promise of restoration is powerful. It suggests that even amidst chaos and destruction, there is always the potential for redemption and renewal. The demise of one king, sealed by a mysterious message and a swift act of violence, paved the way for the return of a people to their land and the rebuilding of their sacred space. A new chapter was being written in Jewish history. A chapter of return, of hope, and of rebuilding. And it all started with some very unsettling graffiti.

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