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Elijah Offered Three Brothers a Choice in Their Father's Garden

Two of them named what they wanted and had it before morning. The third asked for a beautiful wife, and Elijah made him walk three nights for her.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Spice Garden and the Night Watch
  2. The Coin and the Book
  3. What the Geese Said in the Villain's Yard
  4. The Third House
  5. What Elijah Still Carries
Elijah Offered Three Brothers a Choice in Their Father's Garden Click for full size

The Spice Garden and the Night Watch

A pious man died and left his three sons a garden of spices. It was worth stealing from, so the brothers split the nights between them, one man awake in the rows while the other two slept.

The eldest took the first watch. Somewhere in the dark, between the beds of cinnamon and whatever else was growing, a stranger was standing in the garden with him.

"My son," said Elijah. "What will you have? Knowledge of Torah, or great wealth, or a beautiful wife?"

The Coin and the Book

The eldest did not need long. Wealth, he said. Great wealth.

Elijah gave him a coin, one coin, and left. By morning the man was rich, and nobody in the family could account for how.

The second brother took the second night, and the same figure came out of the same dark with the same three-part question. That one asked for Torah. Elijah handed him a book, and he knew the whole of it, all at once, the way a man knows his own hands.

The third brother stood his watch on the third night knowing exactly what was coming and having already decided. When the question came he said he wanted a beautiful wife.

Elijah did not give him anything. He told him to come along.

What the Geese Said in the Villain's Yard

They walked. The first night they took lodging in the house of a man with a reputation, a genuine criminal, well known in the district, and the man had a daughter.

The young man slept. Elijah did not. Out in the yard the chickens and the geese were talking to each other, the way they do when a prophet is listening.

"What terrible thing must that young man have done," one of them said, "that he should be destined to marry the daughter of a villain like this?"

In the morning they moved on. The third brother knew nothing about the poultry. The second night was the first night again: another house, another notorious man, another daughter, another verdict delivered in the dark by birds who had no idea they were deciding a life.

The Third House

On the third night they stopped at the house of an ordinary man who had a very pretty daughter.

Elijah lay awake again, waiting to hear the same sentence a third time, and what came through the window was the opposite one.

"How great this young man's merits must be, that he should be privileged to marry a wife so beautiful and so pious."

Elijah got up in the morning and turned matchmaker on the spot. He spoke to the father, he spoke to the girl, and the marriage was made in that house before the travelers left it. The brother who had asked for a beautiful wife went home along the same road with her beside him, and neither of them ever heard about the two houses they had passed through on the way, or about the sentence that had been hanging over him until the third night talked it down.

What Elijah Still Carries

The eldest got a coin. The second got a book. The third got a wedding.

There are three more things in the prophet's hands, and he has not handed them to anybody yet.

The first is the jar of manna, the one Aaron filled in the wilderness on Moses' instruction and set down in front of the Ark, still holding bread that fell out of the sky for a generation that has been dead for three thousand years.

The second is the flask of the waters of sprinkling, the ash-and-water mixture that lifts the impurity of a corpse off a living person. Without it, a man who has buried his father stays where the burial left him.

The third is the flask of anointing oil, the batch Moses compounded by the formula he was given, the oil that made priests priests and kings kings. Some add a fourth item to the list: the staff of Aaron, still carrying the almonds and the blossoms it grew overnight.

Elijah is to bring all of them out and put them into Israel's hands when he comes. And the Messiah he comes ahead of has seven names in the rabbinic count, one of them Yinnon and one of them Shiloh and one of them David, and the seventh name on the list is Elijah.


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The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Mekhilta Tractate Vayassa 6:17Mekhilta DeRabbi Yishmael

Retold in our words. Read the original at the link below.Mechilta, translated by Rabbi Shraga Silverstein · CC-BY

When the prophet Elijah returns at the end of days, he will not come empty-handed. According to the Mekhilta, he will bring three sacred objects that were hidden away centuries ago, presenting them to Israel as proof that the age of redemption has arrived.

The first is the flask of manna, the same jar that Aaron filled in the wilderness and placed before the Ark of the Covenant. The second is the flask of sprinkling waters, the purification mixture described in (Numbers 19:9) that could cleanse a person from contact with the dead. The third is the flask of anointing oil, the holy oil prepared by Moses himself (Exodus 30:31), used to consecrate priests and kings.

Each of these objects represents something Israel lost. The manna proved that God feeds those who trust Him. The sprinkling waters restored ritual purity. The anointing oil conferred divine authority on leaders. Together, they are the toolkit of a restored nation, sustenance, purity, and legitimate sovereignty.

Some sages add a fourth item: the staff of Aaron, complete with its miraculous almonds and blossoms (Numbers 17:25), the rod that budded overnight to prove that Aaron's priesthood was chosen by God. Whether three objects or four, the teaching is the same. Nothing holy is ever truly lost. It is only hidden, waiting for the moment when Israel is ready to receive it again.

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Midrash Mishlei 19:3Midrash Mishlei

Translation of the source text.Midrash Mishlei (Buber, Hebrew Wikisource) + Rabbi Mike Feuer, Jerusalem Anthology · CC-BY-SA

"Many are the thoughts in a man's heart" (Proverbs 19:21). Rabbi Yose the Galilean said: Against whom did Solomon say this verse? He said it only against his brother Absalom, who was calculating in his heart and saying, "If I kill David my father, I will take the kingship for myself," but he did not know that the thought of the Omnipresent comes before his own, as it is said, "but the counsel of the LORD, that shall stand" (Proverbs 19:21). Another interpretation: this refers to Adonijah son of Haggith, who took counsel and said, "I am older than Solomon, and I am fit for kingship," but he did not know that the counsel of the Holy One, blessed be He, comes before his own, as it is written, "but the counsel of the LORD, that shall stand." Another interpretation: this is Haman the wicked, who was calculating in his heart and saying, "Tomorrow I will rise early and speak to the king about the matter of Mordecai, and he will hand him over to me," but he did not know that the thought of the Holy One, blessed be He, comes before his own, as it is said, "but the counsel of the LORD, that shall stand." Another interpretation: "Many are the thoughts in a man's heart" refers to Pharaoh the wicked, who took counsel and said, "I will destroy every male of Israel, so that they will not multiply and rise against him," as it is said, "Every son that is born you shall cast into the river" (Exodus 1:22). But he did not know that the counsel of the Holy One, blessed be He, comes before his own, as it is written, "And the children of Israel were fruitful, swarmed, multiplied, and became very, very mighty" (Exodus 1:7). Rabbi Hiyya said: What is meant by "very, very"? Twice as many as they had been.

It is written, "Catch us the foxes, the little foxes" (Song of Songs 2:15). "Foxes" refers to the great Egyptians; "little foxes" refers to the lesser Egyptians, who were harsher to Israel than the great ones, for one of them would enter an Israelite's house, see the infant, and hand him over to be killed. "That spoil the vineyards" refers to the adult Israelites; "for our vineyards are in blossom" refers to the nursing infants. Rabbi Shimon said: Why were Israel compared to a vineyard? Just as a vineyard is first hoed, then weeded, then propped up, and when it brings out the cluster one returns and harvests it, and afterward presses it and produces wine from it, so too Israel: every shepherd who rises over them must tend them. And from where do we know that Israel is called a vineyard? As it is said, "For the vineyard of the LORD of hosts is the house of Israel" (Isaiah 5:7). Just as a planting is recognizable from the moment you plant it, so the Holy One, blessed be He, planted kingship in the tribe of Judah until the King Messiah should sprout, as it is said, "The scepter shall not depart from Judah" (Genesis 49:10).

Rav Huna said: The Messiah is called by seven names, and these are they: Yinnon, Tzidkenu, Tzemach, Menachem, David, Shiloh, and Elijah. From where is Yinnon? As it is said, "Before the sun, his name is Yinnon" (Psalms 72:17). From where is Tzidkenu, "our righteousness"? As it is written, "And this is his name by which he shall be called: the LORD is our righteousness" (Jeremiah 23:6). From where is Tzemach, "branch"? As it is said, "Behold the man whose name is Tzemach" (Zechariah 6:12). From where is Menachem, "comforter"? As it is said, "For the LORD has comforted Zion" (Isaiah 51:3). From where is David? As it is said, "He shows mercy to His anointed, to David and to his seed forever" (Psalms 18:51). From where is Shiloh? As it is said, "Until Shiloh comes" (Genesis 49:10). From where is Elijah? As it is said, "Behold, I send you Elijah the prophet before the coming of the great and terrible day of the LORD" (Malachi 3:23).

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Legends of the Jews 7:36Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

It's about Elijah the Prophet, or Eliyahu HaNavi, a figure who pops up throughout Jewish tradition, often in unexpected places, always as a messenger of God. In this story, we see him in a particularly…matchmaking mood.

A pious man leaves a spice garden to his three sons. To protect it from thieves, each son takes a turn guarding it at night. On the first night, the eldest son is on watch when Elijah appears! Elijah, ever the tester, asks him a question: "My son, what do you desire? Knowledge of the Torah, great wealth, or a beautiful wife?"

The son, without hesitation, chooses wealth. And Elijah, true to his word, hands him a coin, and just like that, the son becomes rich. No long apprenticeships or business plans needed!

The second night rolls around, and it's the second son's turn. Elijah appears again, posing the very same question. This time, the son chooses knowledge of the Torah. Elijah gives him a book, and the story tells us that "he knew the whole Torah." Instantaneously!

Now, the third night. The youngest son is guarding the garden. Elijah appears and asks the same question for the third time. This son, however, desires a beautiful wife. Elijah, rather than handing him a bridal magazine or setting up a dating profile, invites him on a journey.

Their first night is spent at the house of a truly notorious villain. This guy is bad news, and he has a daughter. During the night, Elijah overhears the chickens and the geese in the yard clucking and honking amongst themselves. They're saying, "What a terrible sin this young man must have committed to be destined to marry the daughter of such a villain!" Ouch.

They move on. The second night, the same thing happens. They stay with another villain, and the animals murmur about the awful fate awaiting the young man if he marries that villain’s daughter.

Finally, on the third night, they lodge with a man who has a very pretty daughter. And wouldn't you know it, during the night, Elijah overhears the chickens and geese saying, "How great must be the virtues of this young man if he is privileged to marry so beautiful and pious a wife!"

In the morning, Elijah wastes no time. He becomes a matchmaker right then and there! The young man marries the pretty maiden, and husband and wife journey homeward, full of joy.

What's the takeaway here? Well, the story, found in Legends of the Jews by Louis Ginzberg, drawing from various sources, shows Elijah as this versatile figure who is able to grant wishes, but it also hints at something deeper. Perhaps it’s not just about the choice itself, but the journey that follows. The first two brothers got their wishes instantly, but the third had to learn something along the way. He had to be guided.

The story echoes themes we see elsewhere in Jewish tradition. The Talmud often speaks of middot (character traits) and how important it is to develop them. Did the third son's journey test and refine his character, making him worthy of the beautiful, pious wife?

And what about those gossiping chickens and geese? They're a quirky reminder that sometimes, the universe has a way of letting you know if you're on the right path. Or maybe, it's just a funny way of saying that appearances can be deceiving!

This little tale reminds us that sometimes, the greatest blessings come not from instant gratification, but from the journey, the lessons learned, and perhaps, a little help from a well-placed prophet and some chatty poultry.

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