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Esther Finished the War Against Amalek That Moses Began

Her father died before he could teach her much. What he did teach her was one promise God made through Moses, and she held God to it on the floor.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Message From the Gate
  2. The Snake and the Hurricane
  3. Sheep Without a Shepherd
  4. The Orphan on the Floor
  5. The Walk to the Throne
Esther Finished the War Against Amalek That Moses Began Click for full size

The Message From the Gate

Mordecai would not take the conversation indoors. He walked Hathach the servant out into the open ground where nobody could stand behind a wall and listen, the way Jacob had once taken his wives out into a field to talk about running from Laban.

The message he sent in was short and it had a name in it. Haman is an Amalekite, and he wants what his ancestor wanted. Amalek had come at Israel from behind on the road out of Egypt, at Rephidim, going for the ones at the back who were too tired to keep up, and Moses stood on that hill all afternoon with his arms in the air until the fighting stopped. The war began there and nobody ever ended it. Go to the king and beg for your people.

The Snake and the Hurricane

Mordecai told Hathach to remind her of the dream.

He had wept himself to sleep years before, praying for the exiles and for a Temple that was still rubble, and in the dream he stood in a desert he had never seen. Nations lived there jumbled together, and off to one side, keeping its distance, was one small nation everybody despised.

A snake came up out of the middle of the nations. It grew as it rose, higher and thicker the further up it went, and then it turned and shot toward the small nation. Cloud came down over them. Darkness closed on them so completely they could not see the thing coming.

The snake was about to take them when a hurricane broke out of all four corners of the world at once, wrapped the snake the way clothes wrap a man, and blew it to pieces. The pieces went off like chaff. There was nothing left of it anywhere. Then the cloud lifted off the little nation, and the sun came down on them again.

Sheep Without a Shepherd

Out in the city, Mordecai stood in front of the people and said it plainly.

"Have you not heard? The king and Haman have agreed to take us off the face of the earth. We have no king to lean on. We have no prophet to pray for us. There is nowhere to run and no country that will have us. We are sheep with no shepherd. We are a ship at sea with nobody steering. We are the orphan born after his father is buried, whose mother dies before he has finished feeding at her breast."

The last of it was not a figure of speech to the woman he had raised. It was her biography.

The Orphan on the Floor

Esther took off the royal clothes. She took off the ornaments. She put on sackcloth, pulled her hair loose, put dust and ashes on her head, went without food, and lay face down.

"Lord God of Israel, King of kings, help your servant. I have nobody. I live in this palace by myself, without a father, without a mother. I beg you for mercy from one window to the next in the house of Ahasuerus the way a starving orphan begs from door to door, and I have been doing it since the day they brought me here.

"If it pleases you, take my life out of my own hands. If not, then get the flock of your pasture away from these lions.

"My father taught me that you brought our people out of Egypt and killed the firstborn there. That you walked them across a sea as though it were dry road, fed them out of the sky, split a rock for water. That you knocked down great kings ahead of them and handed them the good land. And that when they sinned against your name you gave them over to captivity, and here we still are.

"My father told me one thing more. He told me you said, through Moses your servant, that even when they are in the country of their enemies you will never abandon them.

"Father of the fatherless, stand at the right hand of this orphan. I am as afraid of that man as a kid is of a lion. Turn his heart against our enemies and toward your servants, because the hearts of kings are in your hand. Let me walk into that room in your name and walk out of it alive."

The Walk to the Throne

On the third day she put the royal clothes back on and went in with two of her women. Her right hand rested on the shoulder of the first, the way a queen walks. The second came behind carrying the train so the gold and the stones on it would not drag on the floor.

The great men of the empire were already seated in front of the king, and they started talking to each other as she came up the hall.

"She is dead. She came in without being sent for."

"I will take the royal clothes."

"I will take the ornaments off her feet."

"I will have the ones on her hands."

She heard every word of it and kept her face perfectly still.

The king looked up and went white with fury that she had broken the law by standing there. She started shaking. Her legs went, and she put her head down on the woman at her right.

Then God added beauty to her beauty and majesty to her majesty. Ahasuerus came off the throne at a run. He got his arms around her and kissed her and told her the law had never applied to her, that she was the queen, his friend, his companion, and he put the golden sceptre into her hand.

"Why won't you speak to me?"

"When I looked at you, my lord, my soul went out of me."

She put her head back down on the maid, because three days without food and the walk up that hall had finished her. And the king of Persia stood over his wife and cried, while the men who had been dividing her jewelry among themselves a minute earlier crowded in around her, begging her to say something to him.

Haman went up on the gallows, and his sons after him, and everyone who had signed on to the plan was cut down. Mordecai walked the palace an honored man from that day. The line that had come out of Amalek and run all the way to Susa stopped in the room where an orphan had fainted twice.


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From the tradition

Sources

4 sources

The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Chronicles of Jerahmeel LXXXChronicles of Jerahmeel (Gaster, 1899)

Retold in our words. Read the original at the link below.The Chronicles of Jerahmeel, trans. Moses Gaster (1899) · Public Domain

Esther stripped off her royal garments and the ornaments of her majesty. According to the Chronicles of Jerahmeel, a 12th-century Hebrew chronicle translated by Moses Gaster in 1899, she clothed herself in sackcloth, disheveled her hair, covered her head with dust and ashes, and fell on her face in prayer. She called herself an orphan in a foreign palace, begging God's mercy "from one window to the other" in the house of Ahasuerus.

Her prayer recalled the entire history of Israel's deliverance. Her father had taught her how God redeemed the ancestors from Egypt, slew the firstborn, parted the sea, provided food from heaven and water from the rock. She invoked Moses's promise that even in the land of their enemies, God would never forsake His people. Then she made her request: "Stand at the right hand of this orphan. Grant me mercy in the presence of the king, for I fear him as a kid fears the lion. Cause his heart to hate our enemies and to love Thy servants, for the heart of kings is in Thy hand."

On the third day, Esther dressed in royal garments and walked into the throne room, leaning on one handmaiden while another carried her train so the gold and precious stones would not touch the ground. The courtiers whispered among themselves, already dividing her belongings. "This woman is sure to be killed," they said. "I will take her garments." "I shall take the ornaments on her feet."

Ahasuerus looked up, enraged that she had come without being summoned. Esther trembled and began to faint. But God intervened, adding beauty to her beauty and majesty to her majesty. The king leapt from his throne, ran to her, embraced her, and placed the golden scepter in her hand. Through Esther and Mordecai, God brought about the salvation of Israel. Haman and his sons were hanged on the gallows, and every person who had plotted against the Jews was put to the sword.

Full source
Legends of the Jews 12:6Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

Legends of the Jews turns to Esther's Miracle.

The miracle of Purim isn’t just about escaping the evil decree of Haman, may his name be blotted out. It’s also about the incredible elevation of the Jewish people in the eyes of the Persian Empire, and particularly the ascent of Esther herself. this young woman, secretly Jewish, becomes queen!

That's where the seemingly excessive, almost unbelievable, feast that King Ahasuerus throws for his kingdom comes into play. It's not just a random detail in the Book of Esther, is it? It’s absolutely crucial.

The sheer, over-the-top extravagance of this feast – imagine, a celebration that lasts for 180 days, followed by another week-long party for everyone in the capital city of Shushan! – it serves as a measuring stick. As a gauge. (Esther 1:4-5)

Why?

Because it shows us the immense wealth and power that Esther would later wield. The Book of Esther makes it clear the king was very, very rich. This wasn't just a party; it was a display of imperial might. The more lavish the feast, the more impressive Esther's rise to power becomes.

The more we understand the opulence surrounding her, the more we appreciate the magnitude of her transformation. She wasn’t just saving her people; she was stepping into a position of unparalleled influence within one of the greatest empires of the ancient world.

It's not just background noise; it’s a vital piece of the puzzle, setting the stage for Esther’s extraordinary journey.

Full source
Legends of the Jews 12:165Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

Mordecai, in the Book of Esther, certainly did. He had to communicate with Esther, his niece and now Queen, without raising suspicion. So how did he do it?

Well, according to Legends of the Jews, by Louis Ginzberg, Mordecai and Hathach, Esther's loyal servant, took a page out of Jacob's book. Remember Jacob, from Genesis? When he wanted to discuss leaving his father-in-law Laban with his wives, Leah and Rachel, he did it out in the open (Genesis 31:4). The idea was that any eavesdroppers would assume they were just chatting about the weather. Sneaky. Through Hathach, Mordecai conveyed a dire warning to the Queen. He revealed that Haman, the story's villain, was an Amalekite – a descendant of Amalek, Israel's ancient enemy. Like his ancestor, Haman sought nothing less than the total annihilation of the Jewish people. Mordecai urged Esther to break protocol, to risk her own life, and plead with the king on their behalf. To strengthen his plea, he reminded her of a powerful dream he once had.

Dreams in Jewish tradition aren't just random firings of neurons. They can be messages, prophecies, glimpses into the divine plan. So, what was this dream of Mordecai's?

Ginzberg recounts that Mordecai, overwhelmed by the suffering of the Jews in the Diaspora – the galut, their exile – had been pouring out his heart in prayer, begging God to redeem Israel and rebuild the Temple. Exhausted, he fell asleep and was granted a vision.

He found himself in a desolate, unfamiliar desert. There, a multitude of nations were mixed together. But one nation, small and despised, remained isolated, a short distance away. Suddenly, a snake emerged from the midst of the other nations. It rose higher and higher, growing larger and stronger with each passing moment. Its target? That vulnerable little nation. Darkness and impenetrable clouds enveloped the Jews, and the snake was on the verge of devouring them.

But then! A hurricane erupted from the four corners of the world! It enveloped the snake like a garment, crushing it into pieces. The fragments scattered like chaff before the wind, until not a trace of the monster remained. And with that, the darkness vanished, and the sun shone brightly upon the little nation once more.

What does it all mean? The dream, no doubt, was a powerful symbol of the threat facing the Jewish people, but also an assurance of ultimate salvation. Would Esther understand it? Would she have the courage to act? That, my friends, is where the story truly takes off.

Full source
Legends of the Jews 12:158Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

Legends of the Jews turns to There, Esther at the Dawn of Creation.

Purim is often remembered as a joyous holiday, full of costumes and noisemakers. But beneath the surface lies a story of incredible peril and resilience. And it begins with a moment of utter despair.

Mordecai, Esther's cousin and guardian, addresses the Jewish people. "O people of Israel, that art so dear and precious in the sight of thy Heavenly Father! Knowest thou not what has happened?" He lays it all bare. The king and Haman, that villain, have decided to wipe them out. To erase them from existence.

It's a terrifying prospect, and Mordecai doesn't sugarcoat it. According to Ginzberg's retelling in Legends of the Jews, Mordecai emphasizes their vulnerability. "We have no king on whom we can depend, and no prophet to intercede for us with prayers." They're completely exposed. No political power, no direct line to the Divine.

He continues, painting a bleak picture. "There is no place whither we can flee, no land wherein we can find safety." They're trapped. There's no escape. Mordecai uses powerful imagery to drive home the point. "We are like sheep without a shepherd, like a ship upon the sea without a pilot." Lost. Adrift. At the mercy of the storm.

And then comes the most heartbreaking comparison of all. "We are like an orphan born after the death of his father, and death robs him of his mother, too, when he has scarce begun to draw nourishment from her breast." Utterly helpless. Bereft of everything.

This isn't just a political crisis; it's an existential one. It's a moment where all hope seems lost. It’s a stark reminder of the fragility of life, and the ever-present threat of antisemitism. But it's also the moment that sets the stage for Esther's incredible bravery. It is from this point of hopelessness that the spark of courage will ignite, leading to a miraculous salvation. And perhaps, it's a reminder that even in our darkest moments, hope, however faint, can still endure.

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