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Esther Named Her Maids for the Seven Days of Creation

Hegai gave her seven attendants and Esther gave them names. Nobody in the palace heard anything strange in them. She was counting to the Sabbath.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Palace Ran on the King's Clock
  2. The Food She Handed Down the Table
  3. Six Names for Six Days
  4. The Seventh Girl Was Called Rest
  5. The Day That Said It Had No Partner
  6. The Clock Handed Over
Esther Named Her Maids for the Seven Days of Creation Click for full size

The Palace Ran on the King's Clock

They took Esther into the harem and closed the door on everything behind her. No letters, no visitors, no one from her own people to say a word to. Mordecai walked the ground outside the gate every day and that was the whole of her contact with anything Jewish.

Inside, nothing marked a week. The kitchens ran, the looms ran, the chamberlains came and went, and the calendar the palace kept was the king's calendar, built out of feasts and audiences and whatever Ahasuerus wanted next. Seven days would go past and nothing in the building would tell her that they had.

She was going to lose the Sabbath. Not refuse it. Lose it, the way anyone loses count in a room with no windows.

The Food She Handed Down the Table

Hegai, who kept the women, took an interest in what she ate and had dishes carried in for her from the royal table. She would not touch them. She ate vegetables and nothing else, the way three young men at another king's court in Babylon had eaten vegetables and nothing else, and when the good things came in on the royal plate she passed them along to the servants who were not Jewish and let them enjoy the king's kitchen on her behalf.

The seven attendants Hegai assigned to her were Jewish girls, every one of them as careful about the law as she was. She could eat what they handed her. She could say what she liked in front of them. What none of them could do was tell her when Friday had come, because none of them could see out either.

Six Names for Six Days

So she named them.

The one who attended her on Sunday she called Hulta, Workaday, for the day the work of making the world began. Monday's was Rokita, for the firmament, hammered out on the second day between the water above and the water below.

Tuesday she called in Genunita, the Garden, for the third day, when the ground was told to put out grass and fruit trees and did it.

Wednesday belonged to Nehorita, the Luminous, for the fourth day and the two great lights and all the stars set into the sky to keep time for everyone under it. Thursday was Ruhshita, Movement, for the fifth day, when the water swarmed and the birds came up off it.

Friday was Hurfita, Little Ewe Lamb, for the day the beasts were made and stood up on the dry ground and began to graze.

The Seventh Girl Was Called Rest

On the seventh day Regoita came in.

Her name meant Rest and it was the only one of the seven that Esther could not say out loud to anybody in that palace as what it was. She said it as a servant's name. A girl crossed the room and set something down, and the queen of Persia knew, without asking anyone and without being told, that the Sabbath had come in with her.

Week after week it held. Hulta, Rokita, Genunita, Nehorita, Ruhshita, Hurfita, Regoita, and around again, seven women walking the whole of creation through a Persian corridor in order, one per day, and no one who watched them come and go ever saw anything but the household running normally.

The Day That Said It Had No Partner

Long before Susa, the Sabbath had come before God with a complaint.

"Master of the universe. Everything has a mate. I have none."

Festivals could be pushed. The Day of Atonement could be pushed. The Sabbath could not be moved off its place by anything, and it stood there alone at the end of every week with nothing beside it.

God answered: "Israel will be your mate."

Then Israel stood at the mountain, and He said to them, remember the thing I promised the Sabbath, that the assembly of Israel is her partner. Remember the Sabbath day and keep it holy. The word He gave them was remember, and the reason He had to give it was that people forget.

The Clock Handed Over

There was a king who kept a timepiece and would look at it and know what hour it was. When his son came of age, he gave him the timepiece.

God said: until now the reckoning of the months and the years has been in My hand. From here on it is in yours.

Which is how a woman locked in a Persian harem, with no court, no witnesses, no moon she was permitted to go out and look at, ended up holding the whole thing herself, and holding it by the only method left to her, which was to say seven names in the right order and never once get them wrong.


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The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Legends of the Jews 12:65Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

How would you hold onto your identity?

That's the challenge Esther faced, according to Ginzberg’s retelling in Legends of the Jews. She was living in the palace, a world away from the Jewish community. The constant feasts, the endless demands of court life – it was all a blur. How could she remember the Sabbath, that crucial weekly anchor? How could she keep track of the days, each one threatening to melt into the next?

Esther, ever resourceful, devised a clever plan. She couldn't openly observe Jewish customs, not without risking everything. So, she subtly wove her heritage into her daily life. She gave her seven attendants…unusual names. Names that acted as a secret calendar, a hidden reminder of creation itself. On Sundays, Hulta, meaning "Workaday," attended to her. A gentle nudge towards the start of the week. Mondays brought Rok`ita, a reference to Rek`ia, "the Firmament," created on the second day. Tuesday’s maid was called Genunita, "Garden," reminding her of the world of plants brought forth on the third day.

Wednesday was Nehorita's day, her name meaning "the Luminous," echoing the creation of the sun, moon, and stars. Thursday was marked by Ruhshita, "Movement," a subtle nod to the creatures God made on the fifth day. And on Friday, the day the beasts were created, Hurfita, "little Ewelamb," would be in service.

And then came the most important day: the Sabbath. Rego`ita, "Rest," would be there, a living, breathing reminder of the day of peace and reflection. Imagine the quiet satisfaction Esther must have felt each week, as Rego`ita appeared, signaling the arrival of Shabbat (the Sabbath).

What a brilliant, subtle, and deeply moving way to stay connected to her faith! She couldn't light candles openly, or attend synagogue, but she could transform her palace into a living, breathing calendar of creation. What seemingly small ways can we incorporate reminders of what truly matters into our own busy lives? How can we create our own "Rego`itas" to ensure we never forget to rest and reconnect?

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Legends of the Jews 12:64Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

How did she navigate this world without losing herself?

Well, the Megillah (the Scroll of Esther) only gives us hints. But the sages, those master storytellers, filled in the blanks, giving us a richer, more textured picture. Louis Ginzberg, in his masterful Legends of the Jews, draws from these rabbinic traditions, painting a vivid portrait of Esther's quiet resistance.

One detail that stands out is Esther's unwavering commitment to kashrut, the Jewish dietary laws. Hegai, the king's chamberlain, appointed to care for her, went out of his way to bring her delicacies from the royal table. Sumptuous dishes, overflowing with rich meats and forbidden ingredients.

Esther, according to Ginzberg's retelling, "refused obstinately to touch" them. Instead, she ate only what was permitted to Jews. Like Hananiah, Mishael, and Azariah – better known as Shadrach, Meshach, and Abednego – who famously refused Nebuchadnezzar's food in the book of Daniel, Esther subsisted entirely on vegetables. A powerful act of defiance hidden in plain sight!

What happened to all those forbidden foods? Here's where the story gets even more interesting. Esther didn't just throw them away. Instead, she gave them to the non-Jewish servants. This wasn't just about following the rules; it was about respect, even in a place where her own beliefs were not respected.

And Esther wasn't alone in her commitment. She surrounded herself with seven Jewish maidens, "as consistently pious as herself." These weren't just servants; they were a support system, a constant reminder of who she was and where she came from. Esther knew she could depend on their devotion to halakha, Jewish law.

So, what can we learn from Esther's story? It's more than just a tale of a beautiful queen who saved her people. It’s a story about staying true to your values, even when those values are challenged. It's about finding strength in community and making conscious choices, even small ones, that affirm your identity. Even in the face of unimaginable pressure, Esther found a way to live her truth. And that, my friends, is a powerful lesson for us all.

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Tikkunei Zohar 113:6Tikkunei Zohar

Retold in our words. Read the original at the link below.Sefaria-hosted English translation · CC-BY

The Tikkunei (spiritual repair) Zohar, a profound mystical text elaborating on the Zohar, dives into this idea in a fascinating way. It’s talking about the Sabbath, Shabbat, and how even the smallest changes in our routine can elevate the day, transforming it from the mundane to the sacred.

Specifically, it addresses the seemingly simple act of lighting candles. During the week, maybe you have a favorite candle, a trusty source of light. But the Tikkunei Zohar 113 says that on Shabbat, you should change things up. Don't light that same candle. Why? Because it echoes the verse from (Exodus 35:3): "Do not burn fire in all your dwellings, on the Sabbath day."

There's so much more beneath the surface!

The text goes on to say there needs to be a change from "servant" to "Queen" on Shabbat. What does that even mean? It’s about recognizing the unique holiness of the day. The "Queen," or matronita in Aramaic, represents the Shekhinah, the divine feminine presence, the indwelling of God in the world. The Shekhinah is considered the "place" of the Holy One.

Think of it this way: during the week, we’re often in "servant" mode, focused on work, responsibilities, the daily grind. But Shabbat is different. It’s a day for the "Queen," for royalty. It's a time to connect with the divine presence, to elevate our souls. The day of Shabbat is different from the days of the mundane, the ḥol – those days ruled by the “servant of the King”.

This concept of change and elevation reminds me of the story of Esther, as quoted in the text: "And he ‘changed her’ and her maidens – on the Sabbath day" (Esther 2:9). Just as Esther was transformed and elevated, so too are we, and so too is the very fabric of time itself, on Shabbat.

So, what's the takeaway? Maybe it’s not just about the specific candle. It's about recognizing that even the smallest shift in our routine, the slightest change in our perspective, can transform the ordinary into something truly extraordinary. It’s about welcoming the Queen, the Shekhinah, into our homes and our hearts. How can you "change" your week into Shabbat?

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Yalkut Shimoni on Torah 16:25Yalkut Shimoni on Torah

Translation of the source text.Torat Emet (Yalkut Shimoni) · CC-BY-NC

Another interpretation: that which is not set aside [for another day]. A festival is set aside; the Day of Atonement is set aside; but the Sabbath is not set aside. The Sabbath said before the Holy One, blessed be He: "Master of the universe, everything has a partner, but I have no partner." The Holy One, blessed be He, said to her: "Israel shall be your partner." And when Israel stood at Mount Sinai, the Holy One, blessed be He, said to them: "Be mindful of that thing I said to the Sabbath, that the assembly of Israel is your partner," as it is said, "Remember the Sabbath day to keep it holy" (Exodus 20:8).

The Holy One, blessed be He, created three creations on each day. On the first He created heaven and earth and light; on the second He created Gehinnom and the firmament and the angels; on the third He created trees and grasses and the Garden of Eden; on the fourth He created the sun and moon and constellations; on the fifth, birds and fish and Leviathan; on the sixth, Adam and Eve and creeping things. Rabbi Pinchas says: on the sixth He created Adam and Eve and creeping things and cattle and beasts and fatlings. "Which God created and made" (Genesis 2:3) is not written here; rather, "to make" [the verb implies further making]: that which He was destined to create on the Sabbath, He brought forward and created on the sixth.

"For on it He rested from all His work" (Genesis 2:3). From the work of His world He rested; from the work of the righteous and the wicked He did not rest, but rather He acts with these and acts with those: He shows these a foretaste of their reward and shows those a foretaste of their punishment. And from where do we learn that the punishment of the wicked is called work? As it is said, "The LORD has opened His armory and brought out the weapons of His wrath, for it is a work" (Jeremiah 50:25). And from where do we learn that the granting of the reward of the righteous is called work? As it is said, "How great is Your goodness which You have stored up for those who fear You, which You have wrought for those who take refuge in You" (Psalms 31:20).

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Yalkut Shimoni on Torah 190:3Yalkut Shimoni on Torah

Translation of the source text.Torat Emet (Yalkut Shimoni) · CC-BY-NC

"This month shall be to you." Rabbi Yehoshua ben Levi said: A parable of a king whose son was taken captive, and he donned vengeance and went and ransomed his son, and they would reckon the era (ipatya) by the ransom of his son. So the Holy One, blessed be He, said: Reckon the era (ipatya) by the exodus from Egypt, "This month shall be to you." [A parable] of a king who married many wives and did not write for them either a record of standing (gemikon) or an era-document (ipatya). And when he married a woman of good family, he wrote her a record of standing (gemikon) and wrote her an era-document (ipatya). So all the women that Ahasuerus married, he did not write for them a [record of standing]; when he married Esther he wrote her a record of standing (gemikon), (Esther 2:16) "in the tenth month, which is the month Tebeth," and he wrote her an era-document (ipatya), "in the seventh year of his reign." So the Holy One, blessed be He, said: When I created My world, the nations of the world were saying I did not give them either a month or a Sabbath; and when Israel arose, I gave them new moons and the intercalation of years; therefore it is said, "This month shall be to you." Rabbi Berekhyah said: "This month shall be to you", if you are meritorious, you reckon by its fullness, and if not, you reckon by its waning. By its fullness: Abraham, Isaac, and Jacob, Judah, Perez, Hezron, Ram, Amminadab, Nahshon, Salmon, Boaz, Obed, Jesse, David, Solomon, (I Chronicles 29:23) "And Solomon sat on the throne of the LORD as king", behold, the moon at its fullness. "You were not meritorious", you reckon by its waning: Rehoboam, Abijah, Asa, Jehoshaphat, Jehoram, Ahaz, Hezekiah, Manasseh, Amon, Josiah, Zedekiah, "and the eyes of Zedekiah he blinded", behold, the moon at its waning. "This month shall be to you", it is handed over to you. Rabbi Yehoshua ben Levi said: A parable of a king who had a sundial, and he would look at it and know which hour of the day it was; when his son reached maturity, he handed over to him his sundial. So the Holy One, blessed be He, said: Until now the reckoning of months and of years was in My hand; from here onward, behold, they are handed over into your hand, as it is said, "This month shall be to you." Rabbi Yosi bar Chanina said: A parable of a king who had a signet ring, and so forth. Rabbi Yitzhak said: A parable of a king who had treasuries, and he had a key for each and every one, and so forth. Rabbi Chiyya said: A parable of a carpenter who had tools of his craft, and so forth. And the Rabbis say: A parable of a physician who had a case of remedies, and so forth. Rabbi Hoshaya taught: The court below decreed and said, Today is the New Year. The Holy One, blessed be He, said to the angels: Set up the tribunal, set up the defenders, and let the executioners stand, for the court below decreed and said, Today is the New Year. If the witnesses delayed in coming, or the court reconsidered to intercalate it to the morrow, the Holy One, blessed be He, says to the ministering angels: Remove the tribunal, and let the defenders depart, and let the executioners depart, for the court below decreed and said, the New Year is on the morrow. And what is the reason? (Psalms 81:5) "For it is a statute for Israel", if it is a statute for Israel, "a judgment of the God of Jacob."

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