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Why Every Tree in Creation Competed to Hang Haman

Haman told the king that God was asleep. That same night every tree in creation stepped forward, arguing over who would hang him.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. Michael Spoke for the Accused
  2. The Trees Stepped Forward
  3. Zeresh Said Build It Tonight
  4. The King Could Not Sleep
  5. Elijah Named the Tree

Haman stood before Ahasuerus and made God sound tired. "There is one people," he said. Scattered. Different laws. Not worth keeping. In his mouth the Hebrew word for "there is" bent toward "He is asleep." The Holy One, Haman implied, had closed His eyes on this people, and a king could finish the work.

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God answered him from above the court. "There is no sleep before Me. The guardian of Israel neither slumbers nor sleeps" (Psalms 121:4). By Haman's life, God would wake against that man and wipe him from the world.

Michael Spoke for the Accused

Below, Haman piled the charges. Their teeth are big, he said. They eat and drink and call it delight in Shabbat, delight in the festivals. Once in seven days a rest. Once in thirty a new moon. Passover, Shavuot, Rosh Hashanah, the great fast, Sukkot. They treat the king's days with contempt. They keep neither calends nor the rest of the palace calendar.

Ahasuerus said they were commanded in their Torah. Haman pressed anyway. It is not worthwhile for the king to tolerate them.

Above, the angel Michael stood and answered every line. "Master of the universe, they are not being denounced for idol worship, or for bloodshed. They are being denounced for keeping Your laws." God said He had not forsaken them and would not. The world cannot stand without Israel. Haman's ten thousand talents of silver, offered to buy a people, counted as scorn in that court.

The Trees Stepped Forward

God then called the trees of creation and asked which one would serve as the wood of Haman's hanging. They all volunteered.

The vine came first. "I produce wine for sacred cups. Hang him from me." The fig said its fruit had given sweetness in the garden. The olive offered oil for the menorah. The cedar said it had been cut for the Temple and its lumber was worthy of this work. Each tree made its case from its own history of service. The air of heaven filled with wood arguing for the honor of a corpse.

God did not give the job to the vine or the fig or the cedar. He pointed at a beam already sitting in Haman's own yard. That tree had been taken from the House of the Forest of Lebanon, from the precinct of the Holy of Holies, and hauled into a Persian courtyard. Stolen Temple wood would hold the man who had tried to buy a nation.

Zeresh Said Build It Tonight

Haman had not gone to any forest. He had gone home in a rage because Mordecai still would not bow. He called his wife Zeresh and his friends and counted his wealth and his sons and his hatred. Zeresh and the astrologers warned him. "Have you not heard what happened to Pharaoh? If Mordecai, before whom you have begun to fall, is of the seed of the Jews, you shall not prevail against him" (Esther 6:13).

Then they told him to build anyway. Raise a gallows fifty cubits high tonight. Ask the king for Mordecai's death in the morning. Haman took the beam that was already his and built in the dark. The gallows stood over Susa before dawn, a monument to the certainty of what he intended.

The King Could Not Sleep

That same night Ahasuerus could not sleep. God, who does not slumber, kept the king's eyes open. The records were brought. A servant read the old plot of Bigthan and Teresh, the chamberlains who had meant to take the king's head. Mordecai had overheard them at the gate and told Esther, and Esther had told the king. Ahasuerus asked what honor had been done for that man. The answer came back: nothing.

Haman arrived at first light to ask for a death. He walked into a question about honor instead. The king told him to dress Mordecai and lead him through the city. The gallows waited in Haman's courtyard all that day, built and idle, holding no one yet.

Elijah Named the Tree

At the banquet Esther pointed. "An adversary and an enemy, even this wicked Haman" (Esther 7:6). The king rose in wrath and went into the garden. The angel Michael cut down the plants there while he walked, a destruction in miniature. When the king came back, Michael lifted Haman from where he had fallen on the queen, and the king read assault in the scene.

Then Elijah, standing in the room as the chamberlain Harbonah, named the tree. A massive beam in Haman's house. Taken from the Holy of Holies. Ready. "They hanged Haman on the gallows that he had prepared for Mordecai" (Esther 7:10).

The trees had volunteered. The stolen Temple wood had taken the work. Haman's own yard held him at last, fifty cubits up, where all of Susa could see who had built the thing.


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From the tradition

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The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Chronicles of Jerahmeel LXXIXChronicles of Jerahmeel (Gaster, 1899)

Retold in our words. Read the original at the link below.The Chronicles of Jerahmeel, trans. Moses Gaster (1899) · Public Domain

The hatred between Haman the Amalekite and Mordecai the Jew had deep ancestral roots. According to the Chronicles of Jerahmeel, a 12th-century Hebrew chronicle translated by Moses Gaster in 1899, Mordecai was a descendant of Saul, who had destroyed the Amalekites from Havilah to Shur, slaying more than 500,000 men, women, and children. Haman descended from those same Amalekites and nursed that ancient grudge against all of Judah and the tribe of Benjamin.

While sitting at the king's gate, Mordecai overheard two Persian chamberlains, Bigthan and Teresh, plotting to behead Ahasuerus and deliver his head to the Macedonian king, whose empire was then at war with Persia. Mordecai told Esther, who told the king. The conspirators were hanged, but because they were Haman's counselors, their execution only deepened his rage.

Mordecai remembered a dream from the second year of Ahasuerus's reign. A great earthquake shook the earth. Two immense dragons fought each other with terrible noise while a small nation lived among the watching peoples. All the surrounding nations rose to destroy this small nation. Thick darkness fell. Then Mordecai saw a small brook of water flow between the two dragons, separating them. The brook grew into a flood like the Great Sea, covering the whole earth. The sun returned, the small nation was exalted, the proud were humbled, and peace was restored.

When Haman's plot took shape, Mordecai told Esther to remember that dream and go before the king. Then Mordecai himself prayed with extraordinary intensity: "It is well known to the throne of Thy glory, O Lord, that it was not from pride or haughtiness I refused to bow to this Amalekite. I would prostrate myself to no being except Thy holy presence. But for Israel's salvation I would lick the shoe upon his foot and the dust upon which he walks."

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Pirkei DeRabbi Eliezer 50:10Pirkei DeRabbi Eliezer

Retold in our words. Read the original at the link below.Pirke de Rabbi Eliezer, trans. Rabbi Gerald Friedlander, London (1916) · CC-BY

Pirkei DeRabbi Eliezer turns to Esther, Haman and the Angels.

It all starts with Zeresh, Haman's wife, and his astrologers. They recognize a looming threat. "Haven't you heard what happened to Pharaoh?" she asks, according to the Pirkei DeRabbi Eliezer. She even quotes the Book of Esther itself (Esther 6:13): "If Mordecai, before whom you have begun to fall, is of the seed of the Jews, you shall not prevail against him."

Then comes the fateful banquet. Esther reveals Haman's plot to the king. When she pleads for her life and the life of her people, explaining that they've been sold to be destroyed, the king is understandably furious. "Who is this man?" he demands. Esther's response is iconic: "An adversary and an enemy, even this wicked Haman!" (Esther 7:6).

This is where the Pirkei DeRabbi Eliezer adds some real spice. "The king arose in his wrath" (Esther 7:7), and what does the angel Michael do? He starts cutting down the plants in the palace garden! Why? The text doesn't say explicitly, but we can imagine it's a symbolic act of divine fury, clearing the way for justice.

And it gets even more dramatic. When the king returns from the garden, Michael apparently lifts Haman up from Esther. The king, seeing this, cries out, accusing Haman of not just wanting to destroy her people but of assaulting the queen herself! The horror! Hearing this, Haman's face falls – literally. "They covered Haman's face" (Esther 7:8).

But wait, there's more! The Pirkei DeRabbi Eliezer credits the prophet Elijah, may his memory be a blessing, with a crucial assist. Disguised as Harbonah, one of the king's chamberlains, Elijah informs the king about a massive tree in Haman's house, a tree originally taken from the Kodesh Hakodashim, the Holy of Holies! The text connects it to the "house of the forest of Lebanon" mentioned in (1 Kings 7:2). Talk about poetic justice!

The king, enraged, orders Haman to be hanged on that very tree, fulfilling the prophecy: "Let a beam be pulled out from his house, and let him be lifted up and fastened thereon; and let his house be made a dunghill for this" (Ezra 6:11). And so, "they hanged Haman on the gallows that he had prepared for Mordecai" (Esther 7:10).

Finally, the king gives all of Haman's possessions to Mordecai and Esther, empowering them to write new decrees in the king's name. These decrees, sent throughout the provinces, authorize the Jews to defend themselves against their enemies on the thirteenth of Adar, a date that falls "on the third day in the constellation of Leo." The text draws a powerful analogy: "Just as the lion is the king over all the beasts, and he turns his gaze towards any place as he wishes; likewise did he think fit, and he turned his face to destroy and to slay all the enemies of Israel." What a vivid image of divine retribution!

So, what does this all mean? The Pirkei DeRabbi Eliezer gives us a richer, more textured understanding of the Purim story. And sometimes, a little help from the angel Michael and the prophet Elijah doesn't hurt either.

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Esther Rabbah 7:12Esther Rabbah

Retold in our words. Read the original at the link below.The Sefaria Midrash Rabbah, 2022 · CC-BY

“Haman said to King Aḥashverosh: There is one people that is scattered and dispersed among the peoples in all the provinces of your kingdom; their laws are different from every people’s, and they do not keep the king’s laws; it is not worthwhile for the king to tolerate them” (Esther 3:8). “Haman said to King Aḥashverosh: There is [yeshno] one people” – the one of whom it is stated: “The Lord is one” (Deuteronomy 6:4); He is asleep [yashen] for His people. The Holy One blessed be He said to him [Haman]: ‘There is no sleep before Me; that is what is written: “Behold, the guardian of Israel neither slumbers nor sleeps” (Psalms 121:4), and you say that there is sleep before Me? By your life, I will awaken from sleep against that man and eliminate him from the world;’ that is what is written: “Then the Lord awoke as if from sleep…He drove his foes into retreat” (Psalms 78:65–66).Another matter: “There is one people” – he [Haman] said: ‘Their teeth are big, as they eat and drink and say: Delight in Shabbat (the Sabbath), delight in the festivals. They cause a decrease in the assets of the world; once every seven days – Shabbat, once every thirty days – the New Moon, in Nisan – Passover, in Sivan – Shavuot (the Festival of Weeks), in Tishrei – Rosh Hashana and the great fast [Yom Kippur (the Day of Atonement)], and the festival of Sukkot (the Festival of Tabernacles).’ Aḥashverosh said to him: ‘So they are commanded in their Torah.’ Haman said to him: ‘Had they observed their holidays and our holidays, they would have done well, but they treat your holidays with contempt. “And they do not follow the king’s laws” – as they observe neither calends nor Saturnalia.’ The Holy One blessed be He said to him: ‘Wicked one, you are casting aspersions on their festivals, I will bring you down before them and they will add another festival over your downfall.’ These are the days of Purim; that is what is written: “A fool’s mouth is ruin for him” (Proverbs 18:7).“It is not worthwhile for the king to tolerate them.” For everything that Haman denounced Israel below, [the angel] Michael would advocate for them above. He said before Him: ‘Master of the universe! Your children are being denounced not because they engaged in idol worship, and not for engaging in licentiousness, and not for bloodshed; rather they are being denounced for observing your laws.’ He said to him: ‘I have not, and I will not forsake them.’ That is what is written: “For the Lord will not forsake His people for the sake of His great name” (I Samuel 12:22). Whether they are guilty or innocent, in any case it is impossible to forsake them, because the world cannot exist without Israel.“If a man were to give all the wealth of his house…” (Song of Songs 8:7) – that is Haman the wicked, who gave ten thousand silver talents to obliterate Israel, “…he would be scorned” (Ibid.).

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