Parshat Yitro4 min read

Jethro Refused to Stay and the Tradition Honored His Refusal

Manna fell in abundance the day Jethro arrived. Moses begged him to remain. Jethro said no, and the tradition honors his refusal as the greater piety.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Welcome the Sky Prepared
  2. What Moses Offered
  3. The Reason He Gave
  4. What His Descendants Received

The Welcome the Sky Prepared

The manna fell differently on the day Jethro arrived. Not the ordinary portion, not the daily measure that sustained Israel across the wilderness, but an extraordinary abundance, enough for sixty myriads of Israelites, falling directly over Jethro at the precise hour of his arrival. The sky was bowing. The bread of heaven was declaring, in the only language available to it, that this guest was not ordinary.

Jethro had come from Midian to see his son-in-law Moses. He had heard everything: the parting of the sea, the plagues, the water from the rock, the manna itself. He had brought Zipporah and Moses's sons with him. He had come as a man who had heard what God had done and wanted to stand in the presence of the people God had acted for. He arrived in the camp of Israel and the sky welcomed him with extraordinary bread.

What Moses Offered

Moses did not let him go without a fight. He argued from every angle available to him. The wandering was almost over, he told Jethro. The Promised Land was close. Stay with us, and you will enter that land alongside Israel, receiving the same inheritance as any Israelite, treated with more honor and more generosity than any other convert the community had received. There was a seat for him on the Sanhedrin, the supreme court of Jewish law. There was a formal role as a teacher of Torah. There was the company of his grandchildren and the daily presence of the divine cloud and pillar that guided the camp.

Jethro said no to all of it.

The Reason He Gave

The Midrash Rabbah records Jethro's reasoning without embellishment. He had lands in Midian. His kinsmen lived there. His obligations ran in that direction. If he abandoned them to stay with Israel, he was buying his own spiritual comfort at the expense of the people who had a prior claim on his presence. The Torah he had received in the camp of Israel was not a private treasure to be enjoyed in the best available location. It was something to be carried back to Midian and shared with the people who had not been at Sinai.

Moses's offer, generous as it was, was essentially an invitation to Jethro to optimize his own religious life. Jethro declined on the grounds that optimizing his own religious life was not his primary obligation. He had people at home who had not heard what he had heard. The greater piety was to return to them.

What His Descendants Received

Jethro went back to Midian. He brought his family the account of everything he had witnessed and heard. The tradition records that his descendants, the Kenites, eventually came back. In the time of the Judges, Jether's family appeared in the land of Israel, living near the tribe of Judah, recognized and honored as the children of the man who had organized Israel's legal system at Sinai. The Sanhedrin seat that Jethro had refused was occupied by his sons and grandsons. The honor that he would not claim for himself descended to the generation that could receive it without abandoning the people he loved.

The tradition reads the trajectory as complete. Jethro gave up the immediate inheritance to transmit something to Midian, and the immediate inheritance eventually came to his children anyway. The refusal did not cost his family what Moses had offered. It only delayed it by a generation. And in the delay, the people of Midian received something they would not otherwise have received.


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Legends of the Jews 2:11Legends of the Jews

The story of Jethro, Moses' father-in-law, offers a fascinating glimpse. Jethro, who according to the tradition, excelled all other converts in his love for the Torah, wasn’t just welcomed into the Israelite camp; he was showered with miracles.

The Midrash (rabbinic interpretive commentary) tells us that on the very day Jethro arrived, manna, that miraculous bread from heaven, fell in abundance, specifically for him, at the very hour of his arrival. The amount? Enough for sixty myriads of Israelites! It's said he didn't even have to exert himself; the manna simply fell right over him, ready to be eaten. Now, that’s hospitality!

Despite this miraculous welcome, Jethro decided to return to his homeland. Why? What could possibly compel someone to leave such a privileged position?

Moses, naturally, tried to persuade him to stay. According to Ginzberg's retelling in Legends of the Jews, Moses even hinted that their journey through the desert would soon be over, implying Jethro would enter the Promised Land with them. Moses sweetened the deal, promising Jethro that they would be kinder to him than to all other proselytes.

But Jethro remained firm. He felt obligated to return. The reason? He was a trusted figure in his community. People had entrusted him with their valuables. If he stayed away too long, they might suspect him of running off with their possessions, tarnishing his good name and, by association, Moses' too. It was also said he had debts from helping the poor during a famine and didn't want to appear to be evading his creditors, which would be a hillul Hashem, a desecration of God's name.

Jethro poignantly explained, "There are people who have a fatherland, but no property there; there are also property-holders who have no family; but I have a fatherland, and have property there as well as a family; hence I desire to return to my fatherland, my property, and my family."

Moses, not willing to give up easily, then appealed to Jethro's sense of duty. He argued that if Jethro left, the Israelites might be accused of only accepting converts in the hope of gaining land, and the heathens would keep away from the true faith. If he stayed, Jethro would share in the Temple, the Torah, and the future reward of the pious. Moses even suggested Jethro stay to serve as a member of the Sanhedrin, the Jewish high court, and to teach the Torah.

Jethro countered with a beautiful metaphor: "A candle may glow in the dark, but not when the sun and the moon are shining; of what avail would my candle-light be?" He believed he could be more effective back home, converting his people and bringing them "under the wings of the Shekinah (the Divine Presence)", the Divine Presence.

In the end, Jethro returned home, laden with gifts and honors. And, true to his word, he converted his kinsmen and compatriots to the belief in the one true God.

So, what do we take away from Jethro's story? It's a reminder that piety isn't just about personal gain or even staying within a comfortable, spiritually rich environment. Sometimes, the greatest act of faith is to return to our own communities, to use our experiences and wisdom to uplift those around us, even if it means leaving behind the miraculous manna and the company of giants like Moses. It's about recognizing where we can best serve, where our "candle" can shine brightest.

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Legends of the Jews 2:10Legends of the Jews

It turns out, the ancient stories have a lot to say on the matter.

We find ourselves with Moses, after the giving of the Torah, setting up the legal system. He didn’t just appoint judges and walk away. Oh no. He gave them detailed instructions on handling both civil and criminal cases. And he reminded the people to respect the judges, to give them the veneration they deserved.

Why all the fuss about justice? Because, my friends, justice is everything. The text says that for someone who hates justice, there is no remedy. That's pretty stark, isn't it? But on the flip side, a judge who decides conscientiously, with a clear conscience, is a true peacemaker. This isn't just for the benefit of Israel, but for the entire world, all living creatures. As Legends of the Jews, by Louis Ginzberg, tells us, justice is the foundation of well-being.

Here’s a fascinating twist. The installation of these elders, these judges, was at God's command. Makes sense. Divine law needs divine implementation. But… it was Jethro, Moses' father-in-law, who actually suggested the idea! for a second. Moses, the great leader, the lawgiver, needed advice from his father-in-law to lighten his burden. And Moses, being the mensch that he was, didn’t hide this fact. He made it known to everyone that it was Jethro's idea. He even immortalized Jethro in the Holy Scriptures.

Why? Because Moses understood the importance of appreciating the merits of others. He knew that good ideas can come from anywhere, and that credit should be given where credit is due. It's a powerful lesson in humility and leadership, isn't it?

But there's something even deeper going on here. According to Legends of the Jews, God had a specific reason for allowing Jethro to be the one to suggest the idea. It was a way to reward Jethro for his love of the Torah (the first five books of the Hebrew Bible, or the Law).: God arranges events so that Moses' attention is drawn to the plan of installing elders through his father-in-law. And as a result, the Holy Scriptures devote an entire chapter to Jethro's plan! God made sure Jethro’s contribution was never forgotten.

What does all this tell us? Perhaps that good governance isn’t just about laws and procedures. It’s about recognizing the wisdom in others, about giving credit where it’s due, and about understanding that even the most righteous leaders can benefit from good counsel. And, perhaps most importantly, it highlights the profound importance of justice in creating a peaceful and thriving world. A world where even a non-Jew like Jethro can contribute to its sacred institutions.

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Targum Jonathan on Numbers 10Targum Jonathan

The Hebrew Bible records that Moses invited Hobab his father-in-law to travel with Israel, and Hobab refused. The Targum Jonathan expands this exchange into a deeply personal plea and adds details about the Ark's supernatural scouting abilities, Satan's vulnerability to trumpets, and a prayer tradition still echoed in synagogues today.

Two silver trumpets were forged from solid metal by an artisan. Their purpose was dual: assembling the congregation and signaling the order of march. The Targum adds a striking detail about the shofar-like alarm blown before battle: "the remembrance of you may come up for good before the Lord your God, that you may be delivered from your enemies." At festivals and new moons, the blast served a different purpose: "Satana shall be troubled at the sound of your jubel notes." The trumpets did not just summon people. They rattled the Accuser.

When the camp departed Sinai, the Ark went ahead by thirty-six miles, a full day's journey, "to provide for them a place to encamp." The Ark was an advance scout, traveling ahead of the nation, clearing the way through hostile wilderness.

Moses begged Hobab to stay: "When we were encamped in the wilderness, thou knewest how to judge, and didst teach us the method of judgment, and thou art dear to us as the apple of our eyes." This intimacy, a Midianite called the apple of Israel's eye, does not appear in the Hebrew text.

When the Ark moved forward, Moses would pray: "Let the Word of the Lord be now revealed in the power of Your anger, that the adversaries of Your people may be scattered." When the Ark rested, he prayed: "Return now, O Word of the Lord, in the goodness of Your mercy, and let the glory of Your Shekinah (the Divine Presence) dwell among them." These two prayers, one for departure, one for arrival, became the liturgical framework for opening and closing the Torah ark in every synagogue.

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