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Joseph Was Seventeen When He Made His Brothers His Enemies

Joseph praised his brothers with one breath and ranked himself above them with the next. He was seventeen and did not understand what he was doing to himself.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. Praise With One Hand, a Report With the Other
  2. A Coat That Meant What It Meant
  3. The Field at Dothan
  4. A Day Set Apart to Mourn

Praise With One Hand, a Report With the Other

Joseph praised his brothers. He extolled them, admired their strength, celebrated their victories in the field. And in the very same breath he ranked himself above them and said so out loud. He was seventeen years old and had not yet fought with them at Bethchorin, had not stood in the line when the seven armies came to Shechem. He had stayed behind with Benjamin, still too young. He had not earned what they had earned. But he walked among them as though precedence were his by nature, as though the coat and the father's particular affection were not signs of privilege but simply evidence of the obvious order of things.

He brought his father evil reports about them. The Book of Jasher names this directly, without softening it. Not one report. Not a single complaint. Reports, plural, ongoing, a pattern of carrying information to Jacob about what his brothers did in the field and what they said when the father was not listening. The brothers heard everything. They knew what he was doing. They could not speak peaceably to him.

A Coat That Meant What It Meant

Jacob's love for Joseph was not concealed and it was not subtle. The coat of many colors was a public declaration - this one, above the others, this one most. The brothers saw it every time Joseph wore it, which was probably every day. It was Jacob's way of showing what his heart contained, and the heart contained a preference that should have been kept private and was not.

The brothers might have lived with the preference if Joseph had understood the cost of displaying it. But Joseph walked around in the coat and told his dreams. He dreamed his dream about the sheaves bowing down and walked straight to his brothers and told it. The calculation required to predict how that conversation would go was not a difficult one. He did not make it. He dreamed about the sun and moon and eleven stars bowing down and told that dream too, this time with his father present. Jacob rebuked him - even Jacob - and asked whether he really supposed that his father and mother and brothers would come and bow down to the earth before him. The brothers burned with resentment. Jacob kept the matter in his mind and said nothing more about it.

The Field at Dothan

When Jacob sent Joseph to check on his brothers in the field, the brothers saw him coming from a distance and made a plan before he arrived. They had been carrying this for years - the reports, the coat, the dreams told to their faces without apparent awareness of how those dreams landed. The man in the ornamented coat was walking toward them across a field they had worked without him, and they made a plan.

Reuben stopped them from killing him. "Cast him in the pit," Reuben said. The pit was dry. No water in it. Reuben intended to come back later and pull him out. They stripped the coat and threw Joseph in the pit and sat down to eat. Then a caravan of Ishmaelite merchants appeared on the road heading toward Egypt and Judah said: "What profit is it if we kill our brother? Sell him."

They sold him for twenty pieces of silver. They took the coat and dipped it in goat's blood and brought it to their father and said they had found it this way. Jacob believed them. He tore his garments and put on sackcloth and mourned his son many days. His sons and daughters came to comfort him and he refused to be comforted. He said he would go down to the grave mourning his son.

A Day Set Apart to Mourn

The Book of Jasher records that the brothers could not watch what they had done to their father. They sat down to eat and they could hear Jacob weeping in his tent. They instituted a fast day for themselves and their descendants, a day to be observed every year in remembrance of what they had done - what the reports and the resentment and the goat's blood and the sold brother had made of a family. They were the ones who had done it, and they knew it, and they set aside a day to sit with the knowledge of it every year.


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The texts this telling draws on, in full. Open a card to read inline, or expand it for a wider, quieter read.

Jasher 41Book of Jasher

After journeying from Shechem to Hebron to be with their father Isaac, Jacob's sons settled in the valley. The pastures of Shechem were still good, and that’s where they tended their flocks. The Book of Jasher tells us this was the 106th year of Jacob’s life, and the tenth year since his return from Padan-aram. It was also the year his wife, Leah, passed away at the age of fifty-one, and was buried in the cave of Machpelah, the same burial place Abraham had purchased from the children of Heth.

Joseph, along with his younger brother Benjamin, were Rachel’s sons, and still quite young. They hadn’t participated in their brothers' battles against the Amorites. But Joseph, seeing his brothers' strength and greatness, started to… well, let’s just say he developed a bit of an ego. He praised them, yes, but he also began to see himself as superior. And Jacob, well, he wasn't helping things. He loved Joseph more than his other sons, because he was a son of his old age. And out of that love, he made Joseph that infamous ketonet passim – the coat of many colors.

Can you imagine how that went over with the other brothers?

As we read in Jasher, Joseph, emboldened by his father's favor, began to exalt himself even more, and even brought evil reports about his brothers to Jacob. Seeing all this, and knowing their father's preference for Joseph, his brothers hated him. They couldn't even speak to him peacefully.

And then came the dreams. Oh, those dreams!

At seventeen, Joseph dreamt a dream, and he just had to share it. "We were all binding sheaves in the field," he told his brothers, "and my sheaf rose and stood upright, and your sheaves gathered around it and bowed down to it!" You can imagine the reaction. "Do you actually think you'll reign over us?" they scoffed.

But he wasn't done. He told his father, Jacob, about the dream, too. Jacob, though he kissed and blessed Joseph, knew this was a dangerous thing to flaunt.

Then came the second dream, which Joseph shared with everyone: "The sun, the moon, and eleven stars were bowing down to me!" Jacob, hearing this in front of all his sons, rebuked Joseph: "What does this mean? Do you think your mother, I, and your brothers will bow down to you?"

As Jasher points out, despite the rebuke, Jacob "reserved the dreams in his heart," pondering their meaning. But the brothers? They were beyond jealous. Their hatred for Joseph only intensified.

One day, the brothers were delayed in Shechem while feeding their father's flock. Jacob, worried that the people of Shechem had attacked them, sent Joseph to check on them. This is where things take a dark turn.

Joseph searched for his brothers in Shechem but couldn’t find them. An angel of the Lord found him wandering in a field and told him they had gone to Dothan.

When Joseph finally found his brothers in Dothan, they saw him coming from afar and plotted to kill him. "Here comes that dreamer!" Simeon exclaimed. "Let's kill him and throw him into a pit. We'll tell our father a wild animal devoured him."

Reuben, however, had a different idea. He urged them to throw Joseph into a pit, but not to kill him directly, hoping to rescue him later and bring him back to Jacob.

When Joseph arrived, they seized him, tore off his coat of many colors, and threw him into a pit, one that was empty of water but filled with serpents and scorpions. According to the Book of Jasher, Joseph cried out, and the Lord hid the creatures so they wouldn't harm him.

From the depths of the pit, Joseph pleaded with his brothers. "What have I done? Why don't you fear the Lord? Am I not your brother?" He reminded them of their ancestors' compassion for the needy. "How can you withhold pity from your own flesh and blood?"

But his brothers wouldn't listen. They moved away from the pit to avoid hearing his cries.

Joseph, in his despair, lamented, "Oh, that my father knew what you have done to me!"

What a heartbreaking scene. Family, meant to be a source of love and support, turned into a source of betrayal and cruelty. It makes you wonder, doesn't it? How easily can jealousy and resentment poison even the closest relationships? And what responsibility do we have to manage those feelings, both in ourselves and in others, before they lead to such devastating consequences?

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Jasher 40Book of Jasher

That’s where texts like the Book of Jasher come in, offering us a glimpse into those "untold" stories.

Chapter 40 of Jasher picks up right after the sons of Jacob have plundered Gaash. As they leave the city by night, they head toward the castle of Bethchorin. But the inhabitants of Bethchorin are ready, meeting them head-on. The text paints a vivid picture: "all the inhabitants of Bethchorin were mighty men, one of them would not flee from before a thousand men." It's a seriously uneven match.

The battle is fierce, a chaotic scene of shouting and quaking earth. The sons of Jacob, unaccustomed to fighting in the dark, are terrified. In desperation, "the sons of Jacob cried unto the Lord, saying, Give help to us O Lord, deliver us that we may not die by the hands of these uncircumcised men."

Here's where things get interesting. The Book of Jasher tells us that God answers their prayer, not by sending angels or performing a miracle, but by sowing confusion among the enemy. "The Lord caused great terror and confusion to seize the people of Bethchorin, and they fought amongst themselves…and smote each other in great numbers."

Seizing the opportunity, Jacob’s sons slip away and wait out the night. The infighting continues until morning, the cries of the Chorinites echoing across the land. The text emphasizes their power, stating "they were powerful above all the people of the earth." Imagine the sheer terror this must have inspired.

The next morning, Jacob's sons return to the castle and finish off the remaining Chorinites. This victory sends shockwaves throughout Canaan. The surrounding kings are terrified, fearing they'll suffer the same fate. "Who can stand against their mighty strength?" they wonder. It’s a evidence of the fear and reputation Jacob’s sons have cultivated.

The narrative then shifts to diplomacy, or at least, a Canaanite version of it. The king of Hebron, Japhia, initiates a peace process, sending messages to other kings urging them to join him. He knows they have to approach Jacob's sons, but they are wise to the ways of men.

After forty days, twenty-one kings and their retinues gather at Hebron. Jacob’s sons, ever cautious, send spies to assess the situation. Discovering that the kings are relatively few in number, they decide to meet, but with a show of force. Ten of Jacob's sons and sixty-two servants, armed for battle, approach the kings.

What follows is a tense negotiation. The king of Hebron acts as an intermediary, assuring Jacob and his sons that the kings seek peace. Initially skeptical, Jacob’s sons demand proof: each king must approach them unarmed. The kings comply, bowing before Jacob and his sons, acknowledging their power.

The kings plead for a treaty, promising not to interfere with Jacob's family if they, in turn, are left alone. Jacob’s sons agree, extracting an oath from the kings and establishing a tributary relationship. To seal the deal, the kings even offer gifts and return the spoil taken from the conquered cities.

The chapter concludes with a sense of uneasy peace. "There was peace from that day forward between the sons of Jacob and the kings of the Canaanites, until the children of Israel came to inherit the land of Canaan."

So, what are we to make of this story? It's a fascinating glimpse into the political landscape of Canaan, a world of shifting alliances and constant threats. It also highlights the complex relationship between Jacob’s family and the surrounding nations, a mix of fear, respect, and strategic maneuvering. The Book of Jasher offers a unique perspective, reminding us that even in the midst of grand narratives, there are always untold stories shaping the course of history.

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Book of Jubilees 34:28Book of Jubilees

It wasn't always about grand gestures and sacrifices. Sometimes, it was about simple, annual reflection. The Book of Jubilees, a text considered scripture by some ancient Jewish groups, offers a glimpse into one such tradition.

It tells us that a specific day was "ordained" – set aside – for people to grieve their sins, transgressions, and errors. The purpose? Cleansing. A spiritual reset button, if you will.

Why is this important? Because it highlights a profound human need – the need for repentance and renewal. It's a reminder that even in ancient times, people grappled with their imperfections and sought ways to make amends. The Book of Jubilees presents this annual day of atonement as a divinely ordained opportunity for self-improvement.

Then, the narrative shifts. "And after Joseph perished, the sons of Jacob took unto themselves wives." It's a seemingly simple statement, but it marks a transition, a new chapter in the story of Jacob's family. After the drama and upheaval surrounding Joseph's disappearance and eventual rise to power in Egypt, life goes on. Families grow. Lineages continue.

But the text doesn't just say they took wives; it names them. And in these names, we find a seed of future conflict and complexity. "The name of Reuben's wife is ’Adâ and the name of Simeon's wife is ’Adîbâ’a, a Canaanite; and the name of Levi's wife is Mêlkâ, of the daughters of Aram, of the seed of the sons of Terah; and the name of Judah's wife, Bêtasû’êl, a Canaanite."

Notice anything? Two of the wives, Simeon's and Judah's, are Canaanites. This is significant. The Torah later strongly discourages Israelites from marrying Canaanites, fearing their influence and the potential for the adoption of foreign gods and customs. These marriages, recorded so matter-of-factly in Jubilees, foreshadow the challenges and tensions that will arise as the Israelites forge their identity and relationship with the land of Canaan.

Levi, however, marries Mêlkâ, who comes from Aram, and is "of the seed of the sons of Terah." This connection to Terah, who was Abraham's father, suggests a shared ancestral heritage, a marriage within the broader family.

So, what do we take away from this brief passage in the Book of Jubilees? We see a glimpse into ancient practices of atonement, a reminder of the enduring human desire for forgiveness and renewal. And we see the seeds of future conflict sown in the marriages of Jacob's sons, a subtle foreshadowing of the challenges that lie ahead for the burgeoning Israelite nation. It's a reminder that history is rarely simple. It's a complex tapestry woven with threads of tradition, family, and faith, where even seemingly minor details can hold profound significance.

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Legends of the Jews 1:8Legends of the Jews

Take the story of Joseph and his brothers, for instance. It's a tale of sibling rivalry, jealousy, and ultimately, redemption.

Joseph, the favored son, wasn't exactly winning popularity contests with his brothers. He had a habit of bringing tales back to their father, Jacob, and these weren’t always flattering. The Legends of the Jews, a masterful compilation of rabbinic lore by Louis Ginzberg, tells us that Joseph's actions were a key reason his brothers resented him so deeply.

Among the brothers, Gad, in particular, held a special kind of resentment. Why Gad? Well, Gad was a bit of a hero. He was known for his incredible bravery. Imagine this: a wild animal attacks the flock he's guarding at night. Gad doesn't run. Instead, he grabs the beast by the leg, whirls it around with incredible strength, and flings it so far – two stadia (that's roughly a quarter of a mile!) – that it's stunned, even killed by the impact. This wasn't your average shepherd!

Here's where the trouble starts. Jacob sends Joseph to check on the flock. But Joseph, being a more…delicate soul, only lasts about thirty days. According to the Legends, the heat gets to him, and he falls ill. He hurries back home to Jacob, and upon his return, he tells his father something that sounds pretty damning. He reports that the sons of the handmaids are slaughtering the best cattle without permission from Judah and Reuben.

But here's the kicker: it wasn't entirely true. What really happened? Gad, our brave shepherd, had rescued a lamb from a bear's jaws. The lamb was so traumatized, so injured, that it couldn't survive. So, Gad did what he thought was right: he slaughtered it to end its suffering. Joseph, however, presented this as if the sons of the handmaids were habitually wasteful and careless with their father's livestock. A single, isolated incident, twisted and presented in a way that paints a picture of recklessness and disregard. We see how easily a good deed can be misinterpreted, how quickly a narrative can be shaped to confirm existing biases. Joseph’s account, even if partially based on something that occurred, fueled the growing animosity toward him.

The story reminds us to be careful with our words, to consider the context before we judge, and to remember that even the most heroic actions can be misunderstood. It’s a powerful lesson woven into the interplay of the Joseph story, a story that continues to resonate with us today. How often do we jump to conclusions based on incomplete information? How often do we let our biases color our perceptions? It's a question worth pondering, isn't it?

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