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Judah Charged First and His Face Was a Lion's Face

Seven kings surrounded Jacob's sons at Shechem. Judah ran toward the armored cavalry first, alone, before anyone else moved.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. Seven Armies Around Twelve Brothers
  2. One Throw, Three Deaths
  3. The Face That Stopped an Army
  4. The Brothers Who Followed

Seven Armies Around Twelve Brothers

The kings of Canaan had decided they had waited long enough. Jacob's sons had returned to Shechem, the city two of them had destroyed in the aftermath of Dinah's abduction. The surrounding rulers - Jashub of Tapnach, the king of Gaash, and five others - had assembled their forces and divided them into seven divisions, one for each of the key brothers, surrounding the camp from every direction. Their messenger came to Jacob's sons with a declaration: come out and face us in the plain.

The numbers were what they were. Seven armies. Twelve brothers. No cavalry. No professional fighting force. A tribal household with livestock and servants, encircled by the organized military coalitions of the Canaanite cities.

Then Judah moved.

One Throw, Three Deaths

He ran toward the enemy before anyone else had formed a battle line. He did not call for his brothers to follow first. He did not wait for coordination or strategy. He ran toward the nearest enemy commander.

The commander he ran toward was Ishub, king of Tapuah. Ishub was encased in iron and brass from head to foot, mounted on a war horse, hurling javelins from both hands simultaneously. The accounts of Canaanite kings in this tradition do not understate their equipment. Judah picked up a stone weighing sixty shekels and launched it from a hundred and seventy cubits. It hit Ishub's shield hard enough to shatter the shield. The force carried through into the horse and killed it. The force continued into the king himself and killed him before he hit the ground. One stone. One throw. Three destructions in sequence.

The Face That Stopped an Army

The Chronicles of Jerahmeel, preserving material from an older tradition, does not just record what Judah did. It records what he looked like while doing it. His face was a lion's face. His eyes were fire. He shone like the sun and his voice was thunder. The seven armies looked at him and their hearts melted inside them and their strength failed.

This is not military description. This is something older, the language of divine fire passing through a human body, the warrior who carries more than ordinary capacity into the field. The Canaanite coalition had assembled a force like sand on the seashore, the chronicle says. What they saw running toward them alone, before the rest of the brothers had moved, was something they had not modeled in their tactical calculations. Seven armies does not matter against a face like that.

The Brothers Who Followed

The other brothers joined the battle after Judah's charge broke the front. Each one faced his assigned division of the coalition and fought his way through it. The Book of Jasher records the fighting as it moves from brother to brother: Simeon and Levi cutting through the left flank, the others pressing from their positions, the seven armies that had surrounded the camp in careful tactical order now trying to hold positions against an attack that was coming from multiple directions simultaneously.

The battle lasted through the day and into the night. The chronicle tracks it through the darkness: Jacob's sons did not stop. By morning, the kings of Canaan had been driven back and the coalition that had assembled from every city in the region to destroy the household of Jacob had been broken.

Jacob lifted his hands to heaven and blessed the Lord who had delivered him from all his enemies. His sons were fighters. But it was Judah who had moved first, before the formation was set, before the odds had been calculated, before anyone else had decided that running toward an armored cavalry commander alone was an action a man could survive.


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Jasher 37Book of Jasher

The familiar story is this: from Genesis 34: how Jacob's daughter Dinah is defiled by Shechem, son of Hamor, and how Simeon and Levi exact a brutal revenge, slaughtering all the men of the city. But the fallout? That's a story often left untold.

Well, the Book of JASHER, a non-canonical Jewish text referenced in the Bible itself (Joshua 10:13 and (2 Samuel 1:1)8), fills in some of those gaps. And Chapter 37 plunges us right back into the thick of it.

It's been about nine years since Jacob and his family settled in Canaan after their time in Padan-aram. According to Jasher, they've returned to Shechem, specifically to the part of the field Jacob bought from Hamor. The city has been rebuilt, though it's still relatively small, with only around 300 inhabitants.

Their arrival doesn't go unnoticed. The surrounding Canaanite and Amorite kings are not exactly thrilled. "Are these Hebrews going to come back and finish what they started?" they wonder. "Are they going to drive us out or kill us too?"

Paranoia sets in.

The kings, led by JASHUB, king of Tapnach, decide to band together. Jasher even names some of these kings: Elan of Gaash, Ihuri of Shiloh, Parathon of Chazar, Susi of Sarton, Laban of Bethchoran, and Shabir of Othnay-mah. Jashub sends a call to arms: "Come help me! Let's wipe out Jacob and his sons. They’re back to take Shechem and kill everyone!"

A massive army assembles – "like the sand upon the sea shore," Jasher tells us. They divide into seven camps, ready to face the sons of Jacob. Then, they send a message: "Come out and meet us in the plain. We're here to avenge the men of Shechem!"

Understandably, Jacob’s sons are not pleased. Ten of them, along with 102 servants, arm themselves and prepare for battle. Jacob, ever the patriarch, goes with them, and they all stand on the "heap of Shechem", presumably a high point offering a tactical advantage.

And here's where it gets really interesting. Jacob, knowing the odds are stacked against them, prays. It's a powerful, poignant prayer. "God, you are Almighty," he cries out. "Deliver my sons! Give them strength! But if it's your will to take them, take them mercifully, not at the hands of these Amorites!"

The response is immediate. The earth shakes, the sun darkens, and the kings are terrified. According to Jasher, God "impressed the hearts of all the kings and their hosts with the terror and awe of the sons of Jacob." They hear the sounds of chariots and a mighty army, even though it's just a small band of men.

Panic sets in.

The kings consider retreating, but pride gets in the way. "We can't back down twice!" they say. As the sons of Jacob advance with a tremendous shout, the kings realize just how outnumbered they are.

But the sons of Jacob are undeterred. They call out to God: "Help us, O Lord! We trust in you! Don't let us die at the hands of these uncircumcised men!"

And then, the battle begins.

JUDAH, ever the bold one, leads the charge, with ten servants by his side. He faces off against King Jashub himself, who’s riding a powerful horse and covered head-to-toe in armor. Jashub is a skilled archer, known for never missing his target.

But as Jashub fires arrows at Judah, a miracle occurs. The Lord "bound the hand of Jashub," and the arrows rebound, hitting his own men! Still, Jashub presses forward.

Judah, seeing the onslaught, grabs a massive stone – a stone weighing sixty shekels (about 1.5 pounds, though weights varied). He hurls it at Jashub, striking his shield with such force that Jashub is knocked off his horse. The shield shatters, flying fifteen cubits away!

The other kings, witnessing Judah's strength, are filled with dread. Judah, not wasting a moment, draws his sword and slays forty-two men from Jashub's camp. The rest flee, leaving their king on the ground.

Jashub, regaining his composure, rises to face Judah in single combat. His men, however, are nowhere to be seen. Jashub tries to spear Judah, but Judah deflects the blow with his shield, which splinters.

Seeing his opportunity, Judah swiftly draws his sword and cuts off Jashub's feet. As the king falls, Judah grabs Jashub's own spear and beheads him, casting his head next to his feet.

The sons of Jacob, inspired by Judah's victory, surge into the ranks of the other kings. They slaughter fifteen thousand men, "as if smiting at gourds," Jasher says poetically.

Meanwhile, Judah strips Jashub of his armor. As he does, nine of Jashub's captains approach to avenge their king. Judah, without hesitation, grabs another stone and kills one of them instantly. The remaining eight flee, but Judah and his ten men pursue and slay them all.

While all this is happening, LEVI sees ELON, king of Gaash, approaching with fourteen captains. Levi, with twelve servants, turns to face this new threat and slays Elon and his captains with the sword.

The chapter ends with the sons of Jacob victorious, having routed the armies of the Canaanite and Amorite kings.

What are we to make of this story? It's a raw, violent account, but it also highlights themes of faith, courage, and divine intervention. The sons of Jacob, though outnumbered, trust in God and fight with unwavering determination. Judah's single-handed defeat of King Jashub is a evidence of his strength and bravery.

The Book of Jasher, while not part of the biblical canon, offers a fascinating glimpse into the world of Jewish legend and lore. It expands on the familiar stories of the Torah, adding details and perspectives that enrich our understanding of these ancient narratives. It reminds us that even in the face of overwhelming odds, faith and courage can lead to victory. And it leaves us pondering the complexities of justice, revenge, and the ever-present struggle for survival in a turbulent world.

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Jasher 36Book of Jasher

Book of Jasher turns to Jacob Returns to Bethel and Builds an Altar.

Even in this sacred space, life keeps happening. She's buried beneath an oak tree near Bethel.

Then, a heavy blow: Rebecca, Jacob’s mother, dies in Hebron at the age of 133. The Book of Jasher emphasizes Jacob's profound grief. He weeps bitterly, mourning not only his mother but also Deborah. He names the place Allon-bachuth, meaning "oak of weeping."

If that wasn't enough, Laban, the tricky uncle, also dies around this time. That God smote him for violating the covenant he made with Jacob. A reminder that actions have consequences, even for family.

Amidst all this loss, there's a glimmer of hope. At 100 years old, God appears to Jacob again, blesses him, and reaffirms his name as Israel. And Rachel, Jacob’s beloved wife, conceives.

The family then journeys from Bethel toward Hebron, to Jacob's father's house. But tragedy strikes again. As they approach Ephrath, Rachel goes into a difficult labor and dies giving birth to her son. Jacob buries her on the road to Ephrath, which is Bethlehem, marking her grave with a pillar that, stands to this day. She was only 45 years old. Jacob names the son born of this sorrow Benjamin, which the text explains as meaning "born to him in the land on the right hand."

After Rachel's death, Jacob moves his tent into that of Bilhah, Rachel's handmaid. This act sparks jealousy in Reuben, Jacob's eldest son, who is fiercely protective of his mother Leah. In his anger, Reuben removes his father's bed from Bilhah's tent.

Now, this act has significant consequences. According to the Book of Jasher, Reuben's actions lead to the removal of the birthright, the kingly office, and the priesthood from his lineage. The birthright goes to Joseph, the kingship to Judah, and the priesthood to Levi. All because Reuben "defiled his father's bed."

The text then lists the sons of Jacob, reminding us of the twelve tribes of Israel. It names the sons of Leah, Rachel, Zilpah, and Bilhah, solidifying the family's lineage.

Jacob and his family eventually arrive in Mamre, near Hebron, where Abraham and Isaac had lived. They settle there with Jacob's father, Isaac. Meanwhile, Esau and his descendants move to the land of Seir, where they prosper.

The chapter concludes with a genealogy of Esau's descendants and the families of Seir the Horite, the original inhabitants of the land. There’s even a strange tale about Anah, son of Zibeon, who, while tending his father’s asses, encounters bizarre creatures emerging from the sea – beings that are human from the waist down but have the upper bodies of bears and other fearsome animals. These creatures ride the asses away, never to be seen again. It's a curious, almost surreal, interlude.

It also notes that Timna, the sister of Lotan, desired to marry into Jacob's family, but was rejected. She then became a concubine to Eliphaz, Esau's son, and bore him Amalek - a name that would later become synonymous with Israel's enemies.

So, what do we take away from this chapter? It's a potent reminder that life is woven from threads of joy and sorrow, blessings and challenges. It shows us how families are built, how lineages are forged, and how even in the midst of loss, life goes on. The story of Jacob, Rachel, and their sons is a story of resilience, faith, and the enduring power of family, even when faced with unimaginable hardship. And perhaps, a little bit of the bizarre too.

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