Parshat Noach6 min read

Nimrod Built the Tower of Babel to Get Even With God for the Flood

The bricks were fired hard and sealed with bitumen so no water could get in. Nimrod was not reaching for heaven. He was building above the flood line.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. They Would Not Come Down From the High Ground
  2. God Said Spread Out and They Heard a Trap
  3. Nimrod Said He Would Get Even
  4. A Brick Was Worth More Than a Man
  5. The Tongues Came Apart
  6. The Sword That Broke on a Jailer's Throat
Nimrod Built the Tower of Babel to Get Even With God for the Flood Click for full size

They Would Not Come Down From the High Ground

The three sons of Noah came down off the mountains first and settled in the flat country, and then they had to go back up and talk everybody else down.

Nobody wanted to leave the heights. They had watched the water take everything below a certain line and they had spent a year on top of it, and the low ground still looked to them like the bottom of a lake that happened to be dry at the moment. It took persuading. In the end they came, and the plain they came down into was called Shinar.

God Said Spread Out and They Heard a Trap

God told them to send colonies out and populate the whole earth. Take the land in every direction, work it, eat from it, and stop crowding each other, because men packed close together start fighting over the same field.

They did not go. Nothing happened to them immediately, so they took the crops and the growing families as proof that they were doing well by their own strength, and when the order came a second time they read it backward. A people spread thin across the world, they said, is a people that can be picked off one district at a time. "He wants us separated so He can finish us."

That was the mood Nimrod walked into.

Nimrod Said He Would Get Even

He was the grandson of Ham, bold, and famously strong in the hands. He told them the harvest was theirs and the courage was theirs and heaven had nothing to do with either. Then he took the government apart and rebuilt it around himself, because a man who is afraid of God is difficult to own, and a man who depends on Nimrod is not.

And he said what he intended to do about the Flood.

He would be revenged on God. If God had a mind to drown the world a second time, there would be a tower standing higher than the water could climb, and the people inside it would watch the second flood the way God had watched the first. He was not going to argue about the deaths of their forefathers. He was going to build a structure that made the argument unnecessary.

They thought submitting to heaven was cowardice, and they went to work.

A Brick Was Worth More Than a Man

The bricks were fired hard and laid in mortar made from bitumen, so that the walls would not take in water anywhere along their height. The thing went up faster than anyone expected because of the number of hands on it. It was so thick through that a man standing at the base and looking up guessed it lower than it was.

It reached a height that took a year to climb.

A year up, and a year back down for anything dropped. That arithmetic settled what a life was worth on that site. A man lost his footing on the scaffolding and went down and nobody stopped work and nobody buried him. A brick slipped out of a course and fell, and the builders stood there and wept, because that was a year gone.

They would not let a woman come off the line when her labor started. So she stood in the row moulding bricks and gave birth there, and she tied the child against her body in a sheet, and she went on moulding bricks.

The Tongues Came Apart

God looked at how they were behaving and did not drown them. The last drowning had taught them nothing, so a second one would teach them nothing either.

He put different languages in their mouths instead.

The site did not collapse. It stopped. A foreman shouted up the scaffold and the words that came out of him meant nothing to the man forty feet above him, and the man above shouted back and it went the same way, and the whole enormous apparatus of ropes and courses and relays that had been carrying bricks up for a year came to a halt in an afternoon of noise. They left it standing and scattered, which is what they had refused to do when they could still understand the order. The place kept the name of the confusion.

The Sword That Broke on a Jailer's Throat

Nimrod was still king when a man named Abraham started saying things about the stars.

Abraham had been watching the sun and the moon and the wandering lights, and what he noticed was that they do not keep their own order. "If these bodies had power of their own," he said, "they would keep their own courses properly. They do not. Whatever good they bring, they bring under orders from the One who commands them, and the honor belongs to Him."

Nimrod put him in prison and left him there without food or water to die of it.

He did not die. The prison-keeper watched a man go weeks without food and come out of it alive, and the keeper stood up and said publicly that Abraham's God was God. Nimrod told him to take it back or be executed. He would not take it back. They brought him out and the hangman set the sword against his throat, and he called out that the Eternal is God, the God of the whole world and of the blasphemer Nimrod along with it.

The blade would not go in. The harder they pressed it into his neck the more of it came away in pieces, until there was nothing in the hangman's hand worth swinging.


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Sources

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The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Antiquities I.4Antiquities of the Jews (Josephus)

Retold in our words. Read the original at the link below.Antiquities of the Jews, trans. William Whiston · Public Domain

Nimrod wanted revenge on God. That's how Josephus frames the Tower of Babel, not as a confused construction project, but as one man's deliberate act of defiance against the Creator who had drowned the world.

After the Flood, Noah's three sons, Shem, Japhet, and Ham, descended from the mountains into the plain of Shinar. Most people were terrified of the lowlands, still traumatized by the deluge. But Noah's sons persuaded them to come down. God commanded them to spread out, to send colonies across the earth so they wouldn't crowd together and turn on each other. They refused.

They told themselves their prosperity came from their own strength, not from God's favor. They suspected God wanted them scattered so they'd be easier to crush. And then Nimrod. Ham's grandson, a man of extraordinary physical power, made it worse. He "gradually changed the government into tyranny," Josephus writes, pulling people away from reverence for God and making them dependent on his own authority instead.

Nimrod's pitch was bold: if God ever tried to flood the earth again, he would build a tower too high for the waters to reach. He would avenge his ancestors.

The people followed eagerly. Josephus says they considered submission to God a form of cowardice. They built with burnt brick cemented by bitumen so water couldn't penetrate it. The tower rose fast, thousands of hands working at once. And its thickness was so immense that its true height was hard to grasp from the ground.

God did not destroy them. He had already proven that annihilation didn't teach the lesson. Instead, He scrambled their languages mid-construction. Overnight, the builders couldn't understand each other. The project collapsed into chaos. They scattered across the earth exactly as God had originally commanded. The place was called Bavel (בבל). Babel, which Josephus says means "confusion" in Hebrew (Genesis 11:9).

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Legends of the Jews 4:100Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

Years blurring into decades, every thought, every action geared toward one monumental goal. That’s the story of the Tower of Babel, but not just the part The familiar version gives us about God scattering the people. This is about the human cost, the sheer, unwavering, almost terrifying devotion of its builders.

The tower, according to the legends, took many, many years to construct. It grew so tall, so impossibly high, that it took a full year just to climb to the top. A year-long ascent!

The Zohar, that foundational text of Jewish mysticism, and Ginzberg, in his masterful retelling in Legends of the Jews, paints a grim picture of the builders’ priorities. A single brick, baked in the sun and destined for the tower, became more valuable than a human life. If a worker fell from the dizzying heights, plunging to their death, no one cared. No one mourned. But if a brick fell? Oh, that was a tragedy. Tears would flow, because replacing that single brick would take another year.

The ambition to reach the heavens had completely warped their sense of humanity.

And it gets worse.

According to the Midrash Rabbah, their obsession was so complete that even the miracle of childbirth was secondary to the task at hand. When a woman in the brickyards went into labor, she wasn't allowed to stop working. She would mold bricks as she gave birth, then tie the newborn child to her body with a sheet, and just keep on molding. Unbelievable. This wasn't just about building a tower. It was about a collective madness, a single-minded pursuit that sacrificed everything – even the most basic human decencies – at the altar of ambition.

What does this story tell us about ourselves? About our own ambitions? About the things we value, and the price we're willing to pay to achieve them? Are we so focused on our goals that we lose sight of the human element, the very thing that makes life worth living?

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Legends of the Jews 5:44Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

Let me tell you a story about a man who faced that very situation, and how his unwavering faith defied even the sharpest steel.

You likely know the tales of his defiance against idol worship, but have you heard of the miraculous events that followed his imprisonment?

Abraham, as the story goes, had been thrown into prison for challenging the idolatrous practices of King Nimrod. Nimrod, a name that resonates with rebellion (as we learn from texts like (Genesis 10:8-1)2), was not a fan of Abraham's monotheistic views. But the story doesn’t end there.

While imprisoned, Abraham was miraculously saved from starvation and thirst. And who witnessed this miracle? The prison-keeper himself! Witnessing such a blatant display of divine intervention, the keeper became convinced of the truth of God and of Abraham's prophetic role. He publicly declared his belief.

But as you might guess, King Nimrod wasn’t exactly thrilled. He threatened the prison-keeper with death unless he recanted his newfound faith. He was faced with a terrifying choice.

But the keeper stood firm. Even with the executioner's sword at his throat, he refused to deny the truth. According to Legends of the Jews, a collection compiled by Rabbi Louis Ginzberg, the keeper proclaimed, "The Eternal He is God, the God of the whole world as well as of the blasphemer Nimrod." Talk about a powerful statement!

And then, the truly miraculous happened.

The hangman brought down his sword, ready to end the keeper's life. But the sword wouldn’t cut. The harder it was pressed against his throat, the more it shattered into pieces! A weapon of death rendered useless by the power of faith.

What does this story tell us? It's evidence of the courage of conviction and the possibility of miracles when we stand up for what we believe in.

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Antiquities I.7Antiquities of the Jews (Josephus)

Retold in our words. Read the original at the link below.Antiquities of the Jews, trans. William Whiston · Public Domain

Everyone in Mesopotamia worshipped the stars. The sun, the moon, the constellations, they were the gods of Chaldea, and no one questioned it. No one except Abraham.

The Josephus says in his Antiquities, Abraham arrived at monotheism not through a vision or a voice from heaven, but through pure reason. He looked up at the sky and noticed something that bothered him. The heavenly bodies were irregular. The sun set when it shouldn't. The moon waned unpredictably. The stars drifted. If these celestial objects were truly gods, Abraham argued, they would at least be able to control their own movements. They couldn't. Which meant they were servants, not masters.

This was a radical idea. So radical it nearly got him killed. The Chaldeans turned against him. The people of Mesopotamia raised what Josephus calls a "tumult," furious that this man would dare challenge the gods they had worshipped for generations. Abraham didn't back down from his reasoning, but he did leave the country, traveling to the land of Canaan at God's command (Genesis 12:1).

Once there, he built an altar and offered a sacrifice, the first act of worship by a man who had reasoned his way to the one God.

Josephus wasn't the only ancient writer who remembered Abraham's fame. He cites Berosus, the Babylonian historian, who described a righteous man "skilled in the celestial science" living in the tenth generation after the Flood. And Nicolaus of Damascus recorded that Abraham once ruled in Damascus as a foreign king who came from the land of the Chaldeans. And that a village there still bore his name centuries later.

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