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Nimrod Read the Stars and Ordered Every Newborn Boy Killed

Nimrod's astrologers saw a star swallow four stars at Abraham's birth. Their warning became a machine of infanticide, but the child survived.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. What the Astrologers Saw
  2. A Kingdom Already Learning Blood
  3. Terah's Negotiation
  4. Seventy Thousand Boys

What the Astrologers Saw

The night Abraham was born, the sky betrayed Nimrod before any human witness did. A great star came from the east, crossed the heavens, and swallowed four stars from the four corners. The king's astrologers saw it, understood the threat, and carried their terror into the palace.

They did not tell him the star was a good omen for someone else. They told him exactly what it meant: Terah's newborn son would multiply, inherit the earth, strike down kings, and leave Nimrod's religion exposed as a lie. Their advice was immediate. Buy the child from Terah. Kill him. Do it before he has a name, before he is real to anyone, before the star's promise has time to develop into the man the star was predicting.

A Kingdom Already Learning Blood

The world into which Abraham came had been preparing for a king like Nimrod for generations. The descendants of Noah had sunk by degrees into quarrels, bloodshed, slave-taking, fortified cities, weapons, and idolatry. Serug taught Nahor the Chaldean arts of divination and star-reading. Terah, Abraham's own father, was born into a famine in a world where ravens tore seed from the furrows before it could take root.

Nimrod's astrology was not a court hobby. It belonged to a civilization already trying to master fate by force, signs, weapons, walls, and kingship. The star did not create his cruelty. It gave his cruelty a target.

Terah's Negotiation

Terah knew what the visit meant. He was a man of Nimrod's court, a servant of the empire, and he had spent his life understanding what such visits required. He offered the king a horse. The king explained that he had enough horses. Terah offered silver and gold. The king said he did not need them. He needed the child. What Nimrod wanted was not negotiable.

Terah told Nimrod that the child was already dead. He offered the body of another child born the same night in his household as proof, a servant's infant, and Nimrod accepted it. Whether Terah was deceiving the king or had genuinely arranged the substitution before the conversation reached its conclusion, the tradition does not resolve. What it records is that Abraham survived the first attempt because his father found a way to preserve him, at the cost of someone else's child.

Seventy Thousand Boys

Abraham was not the first child Nimrod had targeted. The order that all pregnant women must register and all boys be killed at birth was already in operation when Emtelai carried Abraham. Seventy thousand boys had already died in this program. The number is not metaphorical. The tradition gives it plainly, the way you record a toll. Nimrod had been hunting the prophecy for years before Abraham was born, and the prophecy had cost thousands of children their lives without arriving at the right one.

This is what the star had set in motion. A reading, a fear, a policy, and tens of thousands of deaths radiating outward from Nimrod's need to control what the sky had said about him. The empire that had taught its people that a brick mattered more than a man had no difficulty extending that logic to infants.


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The texts this telling draws on, in full. Open a card to read inline, or expand it for a wider, quieter read.

Legends of the Jews, V. Abraham, The Star In The EastLegends of the Jews

The story of Abraham's birth, as recounted in Legends of the Jews by Ginzberg, is a dazzling pattern of prophecy, intrigue, and divine protection. It starts with a star – a very special star.

Terah, Abraham's father, wasn't just anyone; he was a high official in the court of Nimrod, a powerful king. When Abraham was born, it was no quiet affair. The astrologers and wise men of Nimrod's court celebrated with Terah. But that night, something extraordinary happened. As Ginzberg tells it, these stargazers witnessed a celestial phenomenon: a massive star emerged from the east, streaking across the sky and swallowing up four other stars at the cardinal points.

The hushed awe, the whispered interpretations. According to the astrologers, this was no mere astronomical event. It foretold the rise of Terah’s newborn son. They prophesied that this child would grow, multiply, and ultimately possess the entire earth, his descendants slaying kings and inheriting their lands. Quite a prediction. The astrologers, fearing the king's wrath for concealing such a momentous sign, decided to inform Nimrod. They advised him to eliminate the threat by paying Terah for the child and then killing him. Nimrod, understandably alarmed, summoned Terah and demanded the boy, offering a king’s ransom in silver and gold.

Terah, in a moment of sharp wit, initially refused. He argued that gold was useless to a dead man. As we find in Legends of the Jews, Terah's initial refusal was laced with sarcasm, but seeing Nimrod's fury, he feigned compliance, offering the king his son.

Now, get this: Terah cleverly tricked Nimrod. He substituted Abraham with a child born to his handmaid that very day. The king, believing he had averted the prophecy, brutally killed the infant. Meanwhile, Terah, along with Abraham's mother and nurse, hid the real Abraham in a cave, secretly providing for them. It’s like a biblical cloak-and-dagger story!

For ten years, Abraham lived in that cave, protected by the Divine. The Legends of the Jews emphasizes that “the Lord was with Abraham in the cave.” It’s a powerful image of hidden potential, nurtured in darkness, waiting for the right moment to emerge.

When Abraham finally emerged from the cave at the age of ten, the world outside was steeped in idolatry. Everyone, except Noah’s descendants, had turned away from God, worshipping idols of wood and stone. Even Terah, Abraham’s own father, was a manufacturer and worshipper of idols, each representing a month of the year.

So, what are we to make of this story? It’s more than just a thrilling tale of a child saved from a tyrannical king. It’s a story about destiny, about the potential that lies within each of us, even when hidden from the world. It’s about the courage to defy the status quo, even when that status quo is enforced by powerful rulers and deeply ingrained beliefs. And perhaps most importantly, it’s about the enduring power of faith, a faith that can grow even in the darkest of caves, waiting for its moment to shine. The Zohar tells us that even the smallest spark of light can illuminate the greatest darkness. And Abraham, hidden in that cave, was just such a spark, waiting to ignite the world.

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Legends of the Jews 5:3Legends of the Jews

It’s a dark picture painted in the Legends of the Jews, a world where humanity had truly lost its way.

The Ginzberg says 's retelling, the descendants of Noah were sinking deeper and deeper into depravity. It wasn't just a little slip-up; it was a full-blown plunge. They were fighting, killing, even eating blood – a practice strictly forbidden. They were building up fortresses, appointing kings, and engaging in constant warfare. Can you imagine the chaos?

It gets worse. They started enslaving each other. And, perhaps most tragically, they turned to idolatry. Each person crafted their own molten image, their own idol to worship. These idols were inspired by evil spirits under their leader, Mastema, who led them astray into sin and uncleanness. It's a pretty bleak picture. Even the names of the people reflected this darkness. Reu, for example, named his son Serug, because all mankind had turned aside to sin. And wouldn't you know it? Serug grew up to be an idol worshiper himself. The apple doesn’t fall far from the tree, as they say.

Serug then taught his son, Nahor, the ways of the Chaldeans – divination, soothsaying, and magic based on the stars. Astrology, in other words. The Zohar, the central text of Kabbalah, would certainly have something to say about that!

But the problems didn't stop there. When Nahor’s son, Terah, was born, Mastema sent ravens and other birds to wreak havoc. As soon as the seeds were sown, these birds swooped down and snatched them up before they could be covered. Famine and destitution followed. Hence the name Terah, which, reflected the troubles brought on by the birds.

It's a pretty grim scene, isn't it? A world filled with violence, idolatry, and despair. But it’s also a world ripe for change, a world desperately awaiting the arrival of someone like Abraham, the "friend of God," to bring light and morality back into the world. As we find in Midrash Rabbah, even in the darkest times, there’s always the potential for redemption.

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Legends of the Jews, V. Abraham, The Birth Of AbrahamLegends of the Jews

Legends of the Jews (Ginzberg) turns to The Birth Of Abraham.

In Legends of the Jews, a vast compilation of Jewish folklore by Rabbi Louis Ginzberg, Abraham's birth was anything but ordinary. It was a birth shrouded in fear, prophesied in the stars, and targeted by a ruthless king.

See, Nimrod, the king, wasn't just some ruler. He was a cunning astrologer, and the stars told him a troubling tale: a man would be born who would challenge his authority and expose the falsehoods of his religion. Imagine the paranoia! What would you do?

Nimrod's response, according to this legend, was drastic, to say the least. Driven by terror, he consulted his advisors. Their advice? Infanticide. Build a massive house, gather all pregnant women, and kill every newborn boy. Girls were to be spared and celebrated.

The text describes the construction of this monstrous house – sixty ells high (that’s about 90 feet!) and eighty ells wide (roughly 120 feet!). A chilling symbol of tyranny and fear. Seventy thousand children, the legend says, were slaughtered. Seventy thousand! Can you even fathom such a tragedy?

As Midrash Rabbah poignantly asks, "Is there injustice with God?" (Genesis Rabbah 38:7). The angels themselves were horrified. They cried out to God, "Seest Thou not what he doth, yon sinner and blasphemer...who slays so many innocent babes?"

God, of course, saw. "I neither slumber nor sleep," He responded, "I behold and I know the secret things and the things that are revealed." Justice, it seems, was on its way.

This is where Terah, Abraham's father, enters the story. He was married to Emtelai, and she was pregnant. Three months into the pregnancy, Emtelai began to show, and Terah grew suspicious. He feared breaking Nimrod's decree.

"What ails thee, my wife?" he asked, noticing her pale face and swollen body. She tried to dismiss it, but Terah wouldn't be fooled. He insisted on examining her. But here's where the miraculous intervenes. When he touched her abdomen, the child shifted, hiding beneath her breasts. Terah felt nothing. "Thou didst speak truly," he said, relieved. A miracle, plain and simple.

But Emtelai knew she couldn't hide the pregnancy forever. As her time approached, she fled the city in terror. She found refuge in a cave in the desert. It was there, in that hidden sanctuary, that she gave birth to a son – our father, Abraham.

The cave, it's said, was filled with light from the child's face, a light as brilliant as the sun. Yet, joy was mixed with fear. Emtelai lamented, knowing the danger her son faced under Nimrod's reign. "Better thou shouldst perish here in this cave," she cried, "than my eye should behold thee dead at my breast."

In a heart-wrenching act of both love and desperation, she wrapped the baby in her garment and left him in the cave. "May the Lord be with thee," she whispered, "may He not fail thee nor forsake thee." And so, the future father of a nation, the man who would challenge empires and redefine faith, began his life alone in a cave, his fate hanging precariously in the balance.

What does this origin story tell us? Perhaps it's a reminder that even the most extraordinary lives often begin in the most humble – and perilous – of circumstances. And that even in the face of seemingly insurmountable evil, hope, like a newborn child, can find a way to survive.

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Jasher 9Book of Jasher

It offers us a glimpse into Abraham's early life and the world around him. Remember, the Book of Jasher isn't considered sacred scripture in mainstream Judaism, but it's a rich source of legend and lore, offering a unique perspective.

So, what was going on? According to Jasher, Haran, Abraham's older brother, was starting a family. Haran was 39 when he married, and his wife bore him Lot, and daughters Milca and Sarai (who, of course, would later become Sarah). Jasher tells us Sarai was born when Haran was 42, which was the tenth year of Abraham’s life.

Where was our young Abraham during all this? Well, after his little run-in with King Nimrod (as we read in the previous chapter), Abraham and his mother and nurse emerged from their cave hiding place. The king and his court, it seems, had forgotten all about him.

The Book of Jasher then tells us that Abraham went to live with Noah and his son Shem. Yes, that Noah! He remained there for 39 years, learning about God and His ways. Imagine being mentored by Noah himself! No one knew where Abraham was, says the text, and he served Noah and Shem faithfully. This period was crucial, shaping his understanding of the divine.

But the world outside was in a spiritual freefall. Jasher paints a picture of widespread idolatry. People had forgotten the Lord and were worshipping gods of wood and stone – gods that couldn't speak, hear, or deliver. Even Terah, Abraham's own father, was a major idol merchant, having twelve large idols representing the twelve months of the year, to which he'd bring offerings monthly. As we find in Jasher, "Terah with all his household were then the first of those that served gods of wood and stone."

In a world steeped in idol worship, Abraham stood apart. The text emphasizes that almost no one knew the Lord, except for Noah, his family, and those under his counsel. And young Abraham, growing in wisdom and understanding, realized the futility of idol worship. The Book of Jasher says, "The Lord gave Abram an understanding heart, and he knew all the works of that generation were vain, and that all their gods were vain and were of no avail."

There's a beautiful passage describing Abraham's initial, almost scientific, search for God. He observes the sun, thinking it might be God, but then realizes it sets. He then looks to the moon and stars, wondering if they hold the answer. He understands that these celestial bodies are servants of a greater power. This resonates with similar stories found in the Midrash (rabbinic interpretive commentary), highlighting Abraham's intellectual and spiritual journey toward monotheism.

But the narrative doesn't end with Abraham’s spiritual awakening. The Book of Jasher then shifts to another well-known story: the Tower of Babel. King Nimrod, secure in his reign, united the people, who were all of one language and purpose.

Nimrod's princes and great men, including Phut, Mitzraim, Cush, and Canaan, conspired to build a city and a tower that would reach heaven. Their motivations were threefold, according to Jasher: some wanted to wage war against God, others wanted to place their own gods in heaven, and still others wanted to attack God with bows and spears! Bold, arrogant, and ultimately, doomed.

They gathered a massive workforce, about six hundred thousand men, and found a suitable valley in the land of Shinar. The construction was a major undertaking. The text emphasizes the sheer scale of the project, noting that it took a full year for materials to reach the builders at the top!

But their hubris angered God. The Book of Jasher vividly describes how God confused their languages. Imagine the chaos! One minute you're asking for mortar, the next you're being pelted with bricks because no one understands you. "And from that day following, they forgot each man his neighbor's tongue…and when the builder took from the hands of his neighbor lime or stone which he did not order, the builder would cast it away and throw it upon his neighbor, that he would die."

God then punished the builders according to their intentions. Those who wanted to serve other gods were transformed into apes and elephants (a rather… creative punishment!). Those who wanted to attack heaven were killed by their neighbors. And those who wanted to fight God were scattered across the earth.

The city was named Babel, meaning "confusion," because there God confounded the language of the whole earth. And the tower? A third was swallowed by the earth, a third was consumed by fire, and the remaining third stood as a evidence of their folly.

So, what does this all mean? Chapter 9 of the Book of Jasher gives us a richer, more detailed backdrop to the familiar stories of Abraham and the Tower of Babel. It highlights Abraham’s unique spiritual journey in a world consumed by idolatry and sets the stage for his pivotal role in the unfolding narrative of the Hebrew Bible. It also serves as a cautionary tale about the dangers of human arrogance and the futility of trying to challenge the divine. It’s a reminder that true understanding comes not from building towers to the heavens, but from seeking the one God with an open heart.

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Legends of the Jews 5:56Legends of the Jews

The story goes that Nimrod, a powerful ruler in ancient times, was deeply shaken by a dream. As soon as the sun rose, he summoned his wise men and magicians, desperate to understand the meaning behind the images that had invaded his sleep.

One of these wise men, a fellow named Anoko, stepped forward. And what he had to say wasn't exactly comforting. "O king," Anoko declared, "this dream foretells the misfortune that Abraham and his descendants will bring upon you." According to Anoko, a time would come when Abraham's followers would wage war against Nimrod's army and utterly destroy it. Yikes!

The prophecy didn't stop there. Anoko warned that Nimrod and his allies would barely escape with their lives, only for Nimrod himself to eventually meet his end at the hands of one of Abraham's descendants.

It gets even wilder. Anoko reminded Nimrod that, according to the stars, this fate had been foreseen fifty-two years earlier, at the very moment of Abraham's birth! "As long as Abraham lives," Anoko warned, "your kingdom will never be secure."

Nimrod, understandably, took these words to heart. Fear gripped him. He immediately sent his servants to capture Abraham and put him to death. Can you imagine the sheer panic?

But fate, it seems, had other plans. Eliezer, a slave whom Abraham had actually received as a gift from Nimrod himself (talk about irony!), happened to be at the royal court when all this unfolded. Loyalty trumped duty, it seems, because Eliezer, without hesitation, raced to warn Abraham.

He urged Abraham to flee before the king's men could reach him. Abraham, trusting Eliezer's warning, took refuge in the house of Noah and Shem, where he hid for an entire month. The king's officers searched high and low, but Abraham was nowhere to be found. Eventually, Nimrod, perhaps thinking the threat had passed, stopped actively searching for him.

What does this story tell us? Perhaps it's about the futility of trying to escape destiny. Or maybe it's a reminder that even the most powerful rulers are vulnerable to the unexpected. And it definitely highlights the importance of loyalty, even in the most precarious of circumstances. Food for thought, wouldn't you say?

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Legends of the Jews 5:25Legends of the Jews

Nimrod, the king, wasn't exactly thrilled about the prophecies swirling around about a child who would challenge his authority. He wasn’t just a little worried, he was terrified! And who shows up to fuel the fire? None other than Satan himself, disguised in some seriously stylish black silk. I mean, even the adversary knows how to make an entrance. The story, pieced together from various sources like Legends of the Jews (Ginzberg) tells us that Satan, in this human guise, throws himself at Nimrod's feet. Nimrod, all powerful king that he is, tells him to get up and spill the beans. And what advice does Satan offer? To arm the entire kingdom and bring this troublesome kid – Abraham – into servitude. Sounds like a slightly extreme reaction to a baby, if you ask me.

So, Nimrod, clearly not one to dismiss advice from dubious sources, takes Satan's suggestion. He sends out a massive, armed force to capture young Abraham. Can you imagine the sheer terror the boy must have felt, seeing this army bearing down on him?

The legend says that Abraham, understandably "sore afraid," turns to God in tears, begging for help. And God, hearing the boy's desperate plea, sends the angel Gabriel – yes, that Gabriel – to Abraham's rescue.

"Be not afraid," Gabriel tells him, "God is with thee. He will rescue thee out of the hands of all thine adversaries." And how does God do this? Well, he commands Gabriel to create thick, dark clouds between Abraham and his would-be captors.

Imagine this scene: one minute, a massive army is bearing down on you. The next, impenetrable darkness surrounds you. It’s straight out of a movie! The soldiers, understandably freaked out by these sudden, supernatural clouds, do what anyone would do: they turn tail and run!

They flee back to Nimrod, panic-stricken. "Let us depart and leave this realm!" they cry. And Nimrod, now clearly questioning his life choices, agrees. He gives money to all his princes and servants, and together, the entire court, including the king, hightails it to Babylon. I guess even kings know when they're outmatched. for a second. A child's prayer, answered by divine intervention, leading to the downfall of a kingdom. It’s a powerful reminder that even the smallest among us can have a profound impact. And it makes you wonder, doesn't it? What "dark clouds" are obscuring our own paths, and what prayers might summon the help we need to overcome them?

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Legends of the Jews 5:82Legends of the Jews

Forget the sanitized Sunday school version. Some traditions paint a picture wilder than you might imagine.

Abraham, having challenged the religious norms of his time, finds himself in deep, deep trouble. The king – some say it was Nimrod himself – throws him into prison. It's not a cozy cell with cable TV. This is an ancient dungeon, cold, damp, and filled with dread. After ten long days, the king assembles his court. His princes, his advisors, the power players of the realm. They all gather to decide Abraham's fate.

The king lays out the "case" against Abraham. He’s a troublemaker, a heretic, a threat to the established order. And wouldn't you know it, the verdict is unanimous: death. Death by fire, to be precise.

So, the king orders a furnace to be prepared. Not just any bonfire,. This is a pyre of epic proportions. According to Legends of the Jews, the furnace blazes for three whole days and three whole nights! (Ginzberg, Legends of the Jews, Vol. 1, "Abraham"). Can you imagine the resources needed to keep a fire like that going? It's a spectacle of royal power and religious zealotry.

Now, picture the scene. Abraham is dragged from his prison cell. The entire land turns out to watch. Nine hundred thousand men, plus all the women and children. That's a massive crowd! A sea of faces, all focused on one man.

And then, something extraordinary happens. As Abraham is brought into the light, the astrologers in the crowd recognize him. The astrologers. These are the people who supposedly read the stars, who advise the king based on celestial movements. And they remember Abraham as a child.

“Surely,” they cry out to the king, "this is the man whom we knew as a child, at whose birth the great star swallowed the four stars!" They're referring to a prophecy, a celestial sign that marked Abraham's birth. A sign that foretold his greatness, and perhaps, his challenge to the old ways. They even remind the king that Abraham's father deceived him by switching him for another child to avoid the decree to kill babies that might threaten the throne. "Behold, his father did transgress thy command, and he made a mockery of thee, for he did bring thee another child, and him didst thou kill." (Ginzberg, Legends of the Jews, Vol. 1, "Abraham").

Isn't it fascinating how these ancient stories weave together faith, astrology, and political intrigue? It really makes you wonder: what role did destiny play in Abraham's life? Was he simply a rebellious figure, or was he a chosen one, guided by forces beyond human comprehension? And what does it mean when the very people who uphold the established order recognize the power of something new, something revolutionary, in a single individual? It gives you something to think about, doesn't it?

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