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Raziel Showed Adam Every Generation Before Birth

The plough stuck. The ox looked at him as at any other animal. Adam put his face in the dust and asked for his children's future.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Plough in the Dust
  2. The Heat Beside the River
  3. The Book Opens
  4. Famine, Locusts, Blood
  5. He Read Until Night
Raziel Showed Adam Every Generation Before Birth Click for full size

The Plough in the Dust

Adam put the blade into the earth he had been taken from, and the earth did not yield the way it had in the Garden. The beasts that once stepped aside now looked at him as at any other animal. He had eaten from the tree of knowledge, and knowledge had gone out of him. He was a fool who knew nothing, and he said so out loud, to the dust.

He had no mouth, he told God, and no eye. The serpent had seduced the wife of his bosom. He had been driven forth. He could plough. He could not see what would befall his children.

"Grant me knowledge and understanding," he prayed, "that I may know what shall befall me, and my posterity, and all the generations that come after me." He asked for every day and every month. He asked that the help of angels not be withheld from the work of God's hands.

The Heat Beside the River

On the third day, in the heat, he sat on the bank of the river that still ran out of Paradise. An angel of radiant light stood there with a book in his hand. His name was Raziel (רזיאל), secrets of God, and the name was the errand.

"O Adam, why are you so faint-hearted?" the angel said. "Why are you distressed and anxious? Your words were heard at the moment you uttered them."

Adam did not rise at once. The light hurt. The book was closed. The river kept moving as if the gates behind it had never shut.

The Book Opens

Raziel opened what he had carried. God had put into it the generations that would descend from Adam: their sages, their leaders, their faces, their names, the forms their souls would take when they entered the world.

The pages did not stay pages. A child who had not been conceived yet had a face. A sage who would argue in a courtyard not yet built already had a mouth. The last of them stood as clearly as the first. Whether Adam slept or sat awake, the souls stood. He had started a story he could not finish. Heaven made him read it anyway.

He had asked for understanding because the Garden's wisdom had left him. What arrived was not the easy knowing of evening walks. It was the hard knowing of a man who has already failed and has been shown the length of the failure.

Famine, Locusts, Blood

The book was not comfort. Raziel told him what it would teach, if he read it in purity, with a devout heart and a humble mind. He would know until the day of his death whether a calamity would come, a famine or wild beasts, floods or drought. Whether grain would be plenty or scarce. Whether the wicked would rule. Whether locusts would eat the land. Whether fruit would drop unripe. Whether boils would afflict men. Whether war would prevail, or plague among men and cattle. Whether good was resolved in heaven, or evil. Whether blood would flow, and the death-rattle of the slain be heard in the city.

Adam's hands shook on the pages. He had asked to see. Seeing had teeth.

"Come," Raziel said, "and give heed to the manner of this book and its holiness." The angel did not take the book back. Fear had been the first answer. God let the book stay so Adam could read it at his own pace.

He Read Until Night

He did not return to the plough that afternoon. He sat by the water that still remembered Eden and turned the pages. Names passed. Faces passed. A generation rose and fell while his thumb held a leaf. The beasts still did not fear him. The gates still did not open. The river still ran one way.

When the heat broke, the angel was gone. The book remained. Adam closed it on his knees and looked at the water until the light failed. He was still the man who had been driven out. He was no longer blind about the line he had begun. He held the history of the world before the world had done any of it.

Night came. He carried the book away from the bank. The ox in the field did not step aside. Adam went past it anyway, with the unborn generations under his arm.


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From the tradition

Sources

3 sources

The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Zohar I:55bSefer haZohar

Retold in our words. Read the original at the link below.Sefaria-hosted English translation · CC-BY

Some say they're locked away in a book, a very special book called the Book of Raziel.

This isn't your ordinary paperback. According to tradition, this book was revealed to Adam himself, back in the Garden of Eden. God wanted to show Adam all the generations to come, each with its wise sages and powerful leaders. But how do you show someone generations that don't even exist yet?

Well, some say God put Adam into a deep sleep and showed him everything in a dream. Others say Adam saw it all with his own eyes, as if reading a movie reel of the future. After all, the souls of everyone who would ever be born were already standing before God, in the forms they would eventually take on Earth.

That's where the angel Raziel, the Angel of Secrets, comes in. God sent Raziel to read the book to Adam. But when Adam heard the angel's words, he was overwhelmed with fear! So, God allowed Raziel to leave the book with Adam, so he could read it at his own pace. In this way, Adam gained knowledge of the future and became wise in all things.

What was this book even made of? Some say it was written on parchment, while others believe it was engraved on a sapphire stone. And how could Adam read a sapphire? The tradition tells us that he held it up to his eyes, and a flame burning inside the sapphire transformed into the shapes of letters. Amazing. There are even those who believe the true text of the Book of Raziel was actually the Torah itself! The Zohar tells us that the Torah was one of the seven things created before the rest of Creation. So, in a way, its wisdom was transmitted to Adam from the very beginning. The book contained secret writings that explained seventy-two branches of wisdom, mysteries even the angels didn't know! It held the entire history of humankind, past and future.

According to Ginzberg's retelling in Legends of the Jews, whenever Adam opened the book, angels would gather around, hoping to glean some of its mystical secrets. But the angels got jealous! They pleaded with God, "Impart the mystery of Your glory to the angels, not to men!" But God had other plans. The angel Hadamiel was secretly sent to Adam, warning him, "Adam, Adam, do not reveal the glory of your Master, for to you alone and not to the angels is the privilege given to know these mysteries."

So Adam kept the book hidden, reading it in secret. But the angels' envy grew so intense that they stole the book and threw it into the sea! Adam searched everywhere, fasting for days, until a heavenly voice announced, "Fear not, Adam, I will give the Book back to you." God then commanded Rahab, the angel of the sea, to retrieve the book and return it to Adam.

But the story doesn't end there. When Adam sinned, the book flew away from him! He begged God for its return, beating his chest and wading into the river Gihon until he was haggard and worn. God, seeing his remorse, sent Raphael, the Angel of Healing, to heal Adam and bring back the book.

After that, Adam studied the book intently and passed it down to his son Seth. As we find in (Genesis 5:1), "This is the book of the generations of Adam." The book was handed down from Seth to Enosh, to Kenan, to Jared, and eventually to Enoch. It was from this book that Enoch gained his vast knowledge of the Mysteries of Creation, and before he was transformed into the angel Metatron, he entrusted the book to his son, Methuselah.

Methuselah passed it to his son Lamech, and from there it reached Noah, Lamech's son, who used its instructions to build the ark! Some traditions even say the angel Raziel revealed the book directly to Noah and wrote it down for him on a sapphire stone. By reading it, Noah could understand the secrets of life and death, good and evil, and foresee the future. He could gaze at the destinies of the stars, the course of the sun, and even understand dreams and visions.

Happy was the eye that beheld that book, and happy the ear that listened to its wisdom, for in it were revealed all the secrets of heaven and earth. Noah placed the book in a golden box and brought it onto the ark. Later, it was revealed to Abraham, whose knowledge of it allowed him to gaze upon the glory of God. And from Abraham, it was passed down to Isaac, Jacob, and Joseph, who used it to interpret dreams.

The story continues! The book was buried with Joseph, preserved when Moses raised his coffin from the Nile and carried it alongside the Tabernacle. Eventually, it came into the possession of King Solomon, who used its wisdom to build the Temple.

What happened to it then? Some say it was lost when the Temple was destroyed, its letters soaring away as flames consumed the Sanctuary. But others believe it was saved and secretly passed down through the generations. According to tradition, it reached Rabbi Adam and then the Ba'al Shem Tov, who learned supernal mysteries from it and became the Tzaddik, the righteous one, of his generation.

This story of the Book of Raziel is a chain midrash, a linked set of myths, attempting to explain (Genesis 5:1). Raziel ha-Malakh, first published in Amsterdam in 1701, claimed to be the book given to Adam. It's filled with names of God and angels, and texts for amulets. The book itself was believed to have talismanic powers, especially the ability to ward off fires and other disasters, which is why it was often found in Jewish homes.

The Maharal offers an interesting perspective: perhaps Adam had all future events revealed to him in a vision, and later they were recorded in this book. The fact that the angel leaves the book for Adam to read highlights the importance of books in Jewish tradition, even the first man could read!

So, what do you think? Is there a real Book of Raziel hidden somewhere, waiting to be discovered? Or is it a powerful metaphor for the endless quest for knowledge and wisdom that drives us all? Whatever the answer, the story of the Book of Raziel continues to inspire awe and wonder, reminding us that the pursuit of knowledge is a journey that can lead to the deepest secrets of the universe.

Full source
Legends of the Jews, II. Adam, Adam Laments and God Sends the Book of RazielLegends of the Jews

Retold in our words. Read the original at the link below.Project Gutenberg eBook #1493, The Legends of the Jews, Volume 1 · Public Domain

Adam wasn't just picking apples and feeling sorry for himself. He was wrestling with the big stuff – the future, his children, and the whole darn world.

Adam poured out his heart to God. Imagine him there, lamenting: "O God, Lord of the world! Thou didst create the whole world unto the honor and glory of the Mighty One..". He acknowledged God's power, his own failings, and the heavy weight of the unknown. He knew he messed up, big time. As he says, according to this ancient account, "From the time I ate of the tree of knowledge of good and evil, wisdom departed from me, and I am a fool that knoweth naught, an ignorant man that understandeth not." He begged for knowledge, for understanding, for a glimpse into what lay ahead for him and his descendants. "Grant me knowledge and understanding, that I may know what shall befall me, and my posterity, and all the generations that come after me.."

Then, on the third day of this intense prayer, something incredible happened.

While sitting by a river flowing out of Paradise (can you even imagine?), the angel Raziel appeared to Adam. And Raziel wasn't empty-handed. He carried a book. The Book of Raziel.

"O Adam, why art thou so fainthearted?" Raziel asked, according to Ginzberg's telling. He explained that Adam's prayers had been heard, and he, Raziel, was tasked with sharing profound wisdom. This wasn't just any book. This was a sacred text, containing the secrets of the future, knowledge of calamities, famines, wars. everything! Think of it as the ultimate cosmic almanac.

Raziel tells Adam that all of his descendants can be wise too, "if they will but read this book in purity, with a devout heart and an humble mind, and obey its precepts, will become like unto thee."

As Raziel read from the book, Adam was overwhelmed. But the angel reassured him, urging him to take the book and learn from it, to share its wisdom with those worthy. And in that moment, as Adam accepted the book, a flame shot up, and Raziel ascended back to heaven. Adam knew then that this book was a gift from God, a source of profound knowledge and holiness.

The text emphasizes the power and potential of the book, stating that "It is the book out of which all things worth knowing can be learnt, and all mysteries, and it teaches also how to call upon the angels and make them appear before men, and answer all their questions."

But here's the catch: not everyone can just pick it up and become a sage. The Zohar, that foundational text of Jewish mysticism, speaks of the importance of purity and devotion in accessing divine wisdom. Only the wise and God-fearing, those who approach it with holiness, can truly unlock its secrets. Such a person, the text assures us, will be protected from evil and find peace in this life and the next.

So, what do we make of this story? Is it a literal account? A metaphor? Perhaps it's both. It's a powerful reminder of our innate desire to understand the world around us, to confront the unknown, and to seek wisdom from a higher source. It also speaks to the importance of intention and purity of heart in our pursuit of knowledge. Maybe, just maybe, the Book of Raziel isn't a physical object, but a symbol of the wisdom available to us all, if we approach it with the right mindset.

Full source
Legends of the Jews 2:93Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

Just three days after Adam poured out his heart in prayer, sitting by the river flowing from Gan Eden, the Garden of Eden itself, the angel Raziel appeared to him. The angel, radiating light, holding a book…

Raziel, whose name literally means "secrets of God," wasn't just there for a friendly chat. He came bearing divine instruction. "O Adam," he said, as Ginzberg recounts in Legends of the Jews, "why art thou so fainthearted? Why art thou distressed and anxious?" It’s like the universe was saying, “Hey, we heard you!”

Raziel explained that Adam's prayers hadn't fallen on deaf ears. In fact, they'd been heard instantly! And Raziel himself had been chosen to impart wisdom, to teach Adam "pure words and deep understanding." The key to it all? The sacred book in his hand.

This wasn't just any book. This book held the secrets of what would befall Adam until the day of his death. But the implications went far beyond just one man. According to the legend, all of Adam's descendants, all future generations, could tap into this wellspring of knowledge. If, and it's a big if, they read the book "in purity, with a devout heart and an humble mind, and obey its precepts," they would become like Adam, able to foresee what was to come. The legends say this book could reveal everything: the good, the bad, and the ugly. According to Raziel, as cited in Legends of the Jews, it could reveal whether calamity was on the horizon – famine, wild beasts, floods, or drought. It could foretell abundance or dearth, the rule of the wicked, plagues of locusts, or disease among people and animals. It could even reveal whether good or evil was being planned in the heavens.

The Zohar tells us that such knowledge would be invaluable, allowing people to prepare for hardship and to recognize and appreciate times of blessing.

Raziel then instructed Adam: "Come and give heed unto what I shall tell thee regarding the manner of this book and its holiness." This wasn't just about reading words on a page; it was about understanding the book's essence, its sacred nature, and how to properly interact with it. What exactly did this entail? The legends don't spell it out completely, but the emphasis on purity, devotion, and humility offers a significant clue.

What do we take away from this story? Is it a literal account of an angel gifting a book to the first man? Or is it a powerful metaphor for the potential within each of us to access deeper levels of understanding, to connect with the divine, and to gain insight into the workings of the universe? Perhaps, as we find in Midrash Rabbah, the story invites us to approach knowledge with reverence, recognizing that true wisdom comes not just from information, but from a place of inner purity and humility.

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