5 min read

Every Night One Thousand Wives Cooked Solomon's Entire Dinner

Ten fattened oxen, twenty more off the grass, a hundred sheep. That was one ordinary day, and a thousand women cooked all of it.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. Fire Came Down on the Day the House Opened
  2. Ten Oxen, Twenty From the Pasture, a Hundred Sheep
  3. A Thousand Tables and One King
  4. What God Said He Actually Wanted
  5. The Help Withered Out of Him
Every Night One Thousand Wives Cooked Solomon's Entire Dinner Click for full size

Fire Came Down on the Day the House Opened

The Temple was finished and Solomon stood out in front of it and prayed, and the fire came down out of the sky and took the offering off the altar.

It had happened once before, for Moses. Now it happened for Solomon, in front of the whole assembly, and the priests could not get back inside the house because the glory had filled it up. He kept the altar going for eight days. When Moses had finished with the ram of the sin offering he went hunting for it in the ashes and found it burned down to nothing, and no man ate any of it, and Solomon did the same with his.

Ten Oxen, Twenty From the Pasture, a Hundred Sheep

His table matched the house.

Thirty measures of fine flour and sixty of meal. Ten fattened oxen and twenty more brought straight off the grass. A hundred sheep. On top of that, deer, gazelle, roebuck and fattened geese.

That was one day. Not a coronation, not a state visit, not the week the queen came up from the south with her riddles and her camels. An ordinary day.

A Thousand Tables and One King

He had a thousand wives, and every one of them cooked all of it. Every day.

Not a share of it. The whole provision, the flour and the meal and the oxen off the grass and the hundred sheep and the geese, prepared a thousand times over in a thousand separate kitchens, because each woman believed that tonight was the night he would eat with her.

He ate in one room. The other nine hundred and ninety-nine tables were laid, and carried in, and stood there, and went cold, and were cleared away. Then it was done again the next morning.

Centuries later a governor of Judah named Nehemiah sat down to one bull, six good sheep and some birds, and refused to take the food allowance his office entitled him to, because the people were already carrying more than they could hold. He paid for his own table out of his own pocket for twelve years.

What God Said He Actually Wanted

"My children," God said, "there is no eating and drinking in front of Me. It is the smell. What I want is that you should be pleasant to Me the way a smell is pleasant, that I tell you to do something and you go and do it."

A thousand kitchens working since before dawn produce an enormous amount of smoke.

The Help Withered Out of Him

"You gave your lust to women, and they ruled you in your pride."

That sentence was delivered to his face by a scribe in Jerusalem writing centuries after his death, and it is not a remark about appetite. The wives came with countries attached, and the countries came with gods. The king who had built a house for the name of the God of Israel put up high places on the hill east of the city for Chemosh and for Molech, and burned offerings there for the women whose kitchens fed his court.

"You put a blemish on your glory. You brought anger down on your children and groaning onto your deathbed." The people were cut back to a portion, two tribes, and out of Ephraim came a kingdom of violence.

He had piled up gold like iron and multiplied silver like lead. His teaching had run out over the whole country like the Nile in flood, and men had come from the ends of the earth to watch him take apart a riddle. He lay down to die with no hope in him, and the help withered out of him.

Nine hundred and ninety-nine dinners went cold in Jerusalem every night of the golden age, and the smoke of all of them went up together.


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From the tradition

Sources

4 sources

The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Ben Sira 47:18Ben Sira

Retold in our words. Read the original at the link below.The Wisdom of Ben Sira, Cambridge University Press (1899) · CC-BY

The Book of Ben Sira, a work of wisdom literature from around the 2nd century BCE, sings the praises of this legendary monarch. It tells us that after David, Solomon arose, a wise son inheriting a kingdom secure and at peace. "And on his account arose after him a wise son, dwelling in security."

What was it about Solomon that made him so remarkable? Ben Sira emphasizes his prosperity and the tranquility of his reign: "Shlomo was king in prosperous days, and God caused him quiet all around." Imagine a time of unprecedented peace, where the kingdom thrived and its people flourished.

Solomon wasn't just about wealth and power. He was also a builder, most famously of the Beit Hamikdash, the Holy Temple in Jerusalem. "He who built a house for His name, and he founded an eternal Sanctuary." This wasn't just any building; it was the central place of worship, the heart of Jewish religious life.

Then there's Solomon's legendary wisdom. Ben Sira exclaims, "How wise were you in your youth! Your instruction flowed like the Nile!" The Nile, a source of life and abundance for Egypt, becomes a metaphor for Solomon's endless stream of insight and knowledge. His wisdom was so profound it seemed to cover the land like a life-giving flood. "Land covered in Your wisdom, and Your song praised on the heights."

How did Solomon share his wisdom? Ben Sira tells us he used a variety of methods: "With song, parable, riddle, and quote, all the people were amazed." Through songs, stories, riddles, and wise sayings, Solomon captivated and enlightened his people. Think of the famous stories of Solomon's judgments, like the one with the two mothers arguing over a baby – tales that still resonate today.

The text continues, "You were called in the Glorious Name, that which was called over Israel; and amassed gold like iron, and like lead multiplied silver." This suggests that Solomon's reign was blessed by God, and that his wealth was a sign of divine favor. He was associated with the very name of God.

It's a reminder that true greatness isn't just about power and wealth, but also about wisdom, justice, and building something lasting – a legacy that continues to inspire and resonate across generations.

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The Book of Maccabees II 2:12The Book of Maccabees II

Retold in our words. Read the original at the link below.Sefaria-hosted English translation · CC-BY

The Second Book of Maccabees, a historical and religious text not included in the Hebrew Bible but important for understanding the Second Temple period, tells us a fascinating story about the prophet Jeremiah. He’s reminding the people about the wisdom of Solomon, and especially about the dedication of the Temple. Can you imagine the scene? The culmination of years of work, the House of the Lord finally standing in all its glory!

It wasn't just about the building itself. It was about the connection to God, the acceptance of their devotion. And how did that acceptance manifest? Through fire.

The text highlights how Solomon offered sacrifices when he finished erecting the Temple. Think of it: the smoke rising, carrying the prayers and hopes of an entire nation heavenward. The key here is that this wasn’t just Solomon's thing. It echoes back to Moses himself.

Remember when Moses prayed? The Second Book of Maccabees tells us that a fire "left from the presence of The Lord" and consumed the burnt offering. A literal sign from God, an undeniable stamp of approval. And just like that moment with Moses, Solomon's prayer was also answered with fire descending from the heavens, consuming the burnt offering and sacrifices.

But there's an interesting detail tucked away in this passage. It mentions Moses searching for the ram of the sin offering, and finding it charred, uneaten. Why is that significant? The text doesn't explicitly say, but it hints at the completeness of the offering, the utter devotion. Nothing was held back. No one partook. This kind of sin offering was completely dedicated to God. According to II Maccabees, Solomon also offered sacrifices for eight days, echoing the dedication of the altar in the wilderness.

About the power of ritual, the weight of history, and the enduring connection between humanity and the divine. The fire, in this context, isn't just destruction. It's transformation. It's acceptance. It’s a visual representation of God's presence, a confirmation that the prayers have been heard, the sacrifices accepted. It’s a reminder that even the smallest act of devotion, offered with a pure heart, can ignite something truly extraordinary.

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Ben Sira 47:23Ben Sira

Retold in our words. Read the original at the link below.The Wisdom of Ben Sira, Cambridge University Press (1899) · CC-BY

A passage from Ben Sira, a book of wisdom literature, that grapples with just that, focusing on none other than King Solomon.

The passage isn’t exactly flattering. It pulls no punches when discussing Solomon's weaknesses. "And you gave your lust to women, and they ruled you in your pride," it bluntly states. Solomon is often remembered as the epitome of wisdom, the builder of the Beit Hamikdash (Holy Temple), the composer of beautiful poetry. But Ben Sira reminds us that even the greatest figures are flawed.

The text continues, "And you brought a blemish on your glory, and profaned your bed, to bring anger on your descendants, and moaning upon your deathbed." Ouch. The consequences of Solomon's actions, according to Ben Sira, were far-reaching. They weren't just personal failings; they impacted his legacy, his family, and even the nation. According to some interpretations, Solomon's choices led to the eventual division of the kingdom.

Ben Sira highlights the split: "To a portion of the people to two tribes, and from Ephraim a kingdom of violence." This refers to the division of the kingdom after Solomon’s death, with only two tribes remaining loyal to the house of David and the northern kingdom of Israel, dominated by the tribe of Ephraim, becoming known for its instability and conflict.

But here's where the narrative takes a turn, offering a glimmer of hope. "But God will not forsake piety, and will not let His words fall to the ground; He will not cut off from His chosen grandson or great-grandson, and the seed of His beloved He will not destroy." Even with Solomon's imperfections, God's covenant, God's promise, remains. This idea echoes through much of Jewish thought – that even when individuals falter, God's commitment to the people of Israel endures.

"And He gave to Yaakov a remnant, and to the house of David a root from them; and Shlomo lay down to die hopeless, and help withered from him." The lineage of David, from whom the Mashiach (Messiah) will eventually descend, is preserved. Yet, the passage ends on a somber note: Solomon himself, despite his wisdom and achievements, faced a lonely and perhaps regretful end.

So, what are we to take away from this? Is it simply a condemnation of Solomon? I don't think so. It’s more nuanced than that. It’s evidence of the enduring nature of God's promise, even when those chosen to lead stumble. It's a reflection on the consequences of our choices, both for ourselves and for future generations.

And perhaps, most importantly, it’s a call to remember that even those we elevate to legendary status are, at the end of the day, human. Imperfect. Just like us.

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Bamidbar Rabbah 21:19Bamidbar Rabbah

Retold in our words. Read the original at the link below.The Sefaria Midrash Rabbah, 2022 · CC-BY

Forget the dainty portions we see in movies. Let's

"Solomon’s provision for one day was thirty kor of choice flour, sixty kor of flour; ten fattened oxen, twenty grazing oxen, and one hundred sheep, besides deer, gazelle, fallow deer, and fattened geese" (I (Kings 5:2)–3). A kor, by the way, is a pretty hefty ancient measurement –

Rabbi Yehuda ben Rabbi Zevida takes this a step further in Bamidbar Rabbah. Can you imagine Solomon, with his legendary wisdom, having one thousand wives? And according to this midrash (rabbinic interpretive commentary), each and every one of them prepared that enormous meal every single day. The kicker? Each wife believed he would dine with her.

Contrast that with Nehemiah, the governor. Times were tough. As we read in (Nehemiah 5:18), "What was prepared for one day: One bull, six choice sheep, and birds were prepared for me…[nevertheless I did not collect from the nation the taxes for the governor’s food, because the service was heavy upon this nation]." Even this relatively modest (compared to Solomon, anyway!) provision was a burden on the people. He refused to take more than he needed, understanding the strain on the community.

So, what does all this feasting – or restrained eating – tell us?

The text in Bamidbar Rabbah offers a beautiful perspective on what God truly desires. It's not about the literal eating and drinking. It's not about lavish offerings. "My children," the Holy One says, "it is not that there is eating and drinking before Me, but rather, it is because of the aroma, that you should be pleasant and agreeable before Me like a pleasing aroma."

What's that aroma? It's the sweet smell of obedience. It's the fragrance of a community acting justly. "What I want," God says, "is that I command you and you perform My will." It's not the grand gestures, the extravagant meals, or even the meticulous rituals that truly matter. It's the intention behind our actions. Are we striving to live in accordance with God's will? Are we acting with kindness, justice, and compassion?

Perhaps that's the real feast – a life well-lived, a life dedicated to fulfilling our divine purpose. And that, my friends, is a banquet worthy of the heavens.

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