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Solomon Sent His Scribes to Luz to Escape Death

Elihoreph and Ahijah reached the gate of Luz still breathing. The Angel of Death had needed them exactly there.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The City Death Could Not Enter
  2. They Met Death at the Gate
  3. The Angel Came Back Laughing
  4. A Statue Cried Solomon's Name

The Angel of Death stood in Solomon's hall with a face that had gone tight. He was not wandering. He had names. He had instructions. Two men would die, and the two men were standing in the king's own court.

Solomon Sent His Scribes to Luz to Escape Death Click for full size

Solomon asked why the Angel looked so worn. The Angel named Elihoreph and Ahijah, sons of Shisha, keepers of the kingdom's records. The charge was to bring those two scribes into the next world.

Solomon did what he always did when a problem looked impossible. He found the gap in the rule.

The City Death Could Not Enter

He knew of Luz. Inside those walls the Angel of Death had no direct authority. As long as a person remained within Luz, death could not enter to claim him. The old men of that city walked out beyond the gates when they were ready to die, because inside, mortality had no purchase. Luz was not a hiding place. It was a legal exception built into creation.

Solomon summoned the two scribes. He ordered the demons to carry them to Luz before the day was out. Horses would have been slow. The demons were not. In a breath Elihoreph and Ahijah left the hall and were set down at the edge of the one city on earth where that Angel had no power.

They Met Death at the Gate

They reached the gate of Luz still breathing. They died there, at the exact edge of safety, before the exemption could close over them.

The ride toward shelter was the ride toward the end. The Angel had not been assigned to take them in Solomon's hall. He had been assigned to take them in Luz. He had been at a loss for how to get them there. The king had looked at a tight face, panicked at the location, and delivered his scribes to the place written in the order.

A man's feet are surety for him. They walk him to the place where he is wanted.

The Angel Came Back Laughing

The next morning the Angel of Death stood in the palace looking satisfied. Solomon demanded to know what had happened. The Angel was no longer troubled. He was finished.

"Thou didst transport those two men to the very spot in which I wanted them."

Solomon had not failed at speed. He had succeeded completely at his own plan. He moved the men fast and cleanly to exactly where death needed them to be. He could command spirits, understand languages, build the Temple, and see through human pretense. None of that let him read what the Angel had already written. The name of a city sat in the order before the scribes ever entered his hall.

He sat with it afterward. He had thought clearly, acted fast, and been precisely wrong. The smarter the move, the more efficiently it had carried his scribes toward the wrong intention.

A Statue Cried Solomon's Name

Later, in a chamber of statues, one figure looked as though it were alive. When Solomon came near, it called out in a loud voice, "Hither, ye spirits, Solomon has come to undo you." Noise rose among the statues. Solomon pronounced the Name, and the room went quiet. The figures were overthrown. The sons of those spirits ran into the sea and drowned.

From the throat of the lifelike statue he drew a silver plate inscribed with characters he could not read. A youth from the desert told him the letters were Greek, and the words meant: "I, Shadad ben Ad, ruled over a thousand thousand provinces, rode on a thousand thousand horses, had a thousand thousand kings under me, and slew a thousand thousand heroes, and when the Angel of Death approached me, I was powerless."

Shadad had owned more ground than Solomon's maps could hold. It had not bought him one extra hour. The plate came out of a throat that had learned the same lesson the scribes learned at Luz. A king can move men across the earth. He cannot move the appointment.

Solomon left the chamber with the plate in his hand and the Angel's joke still in his ears. Elihoreph and Ahijah had met death at the gate he chose for their safety. Shadad had met it after a thousand thousand victories. The wisest mouth in Jerusalem had only one sentence left that would sit still: a man's feet are surety for him. They take him where he is wanted.


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From the tradition

Sources

3 sources

The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Sukkah 53aTalmud Bavli, Sukkah

Translation of the source text.William Davidson Edition - Vocalized Aramaic · CC-BY-NC

He too once saw a skull floating upon the surface of the water. He said to it: Because you drowned others, they drowned you; and in the end those who drowned you will themselves be drowned. Rabbi Yohanan said: A man's feet are his guarantors; to the place where he is summoned, there they carry him.

There were those two Cushites who used to stand before Solomon: Elihoreph and Ahiyah, the sons of Shisha, who were the scribes of Solomon. One day the Angel of Death saw that he was sad. He said to him: Why are you sad? He said to him: Because they have demanded of me these two Cushites who sit here. Solomon handed them over to demons and sent them to the city of Luz. When they reached the city of Luz, they died.

The next day the Angel of Death saw that he was cheerful. He said to him: Why are you cheerful? He said to him: To the very place where they were demanded of me, there you sent them. Immediately Solomon opened his mouth and said: A man's feet are his guarantors; to the place where he is summoned, there they carry him.

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Legends of the Jews 5:148Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

King Solomon, the wisest of all men, certainly tried. And the story of his scribes, Elihoreph and Ahijah, is a fascinating, if ultimately sobering, tale about just that.

These weren't just any scribes. Elihoreph and Ahijah, sons of Shisha, were the scribes, the keepers of Solomon's vast kingdom's records. But their story, as told in Ginzberg's Legends of the Jews, takes a rather…unusual turn.

One day, Solomon noticed something was amiss. The Angel of Death, that grim messenger, looked troubled, burdened by a task. Naturally, Solomon, ever curious and insightful, inquired what was wrong.

The Angel revealed his mission: he was charged with bringing Solomon's two scribes, Elihoreph and Ahijah, to the next world. Solomon, being Solomon, wasn't too keen on this plan. He valued his scribes, and perhaps, just perhaps, thought he could outwit destiny itself.

So, Solomon hatched a plan. He commanded the demons – yes, demons – to transport Elihoreph and Ahijah to Luz. Now, Luz was no ordinary city. Legend held it was a place where the Angel of Death held no sway, a sanctuary from mortality itself. Quite the loophole. In a flash, the demons whisked the scribes away to Luz. But here's the twist, the part that makes you really stop and think: Elihoreph and Ahijah died the very instant they reached the gates of Luz. Despite all of Solomon's careful planning, all his power, all his influence, it was for naught.

The next day, the Angel of Death returned to Solomon, this time wearing a smile. He cheerfully declared, "Thou didst transport those two men to the very spot in which I wanted them!"

It turns out, their destined fate was to die specifically at the gates of Luz. The Angel of Death had been struggling to figure out how to get them there, and Solomon, in his attempt to cheat death, had inadvertently played right into its hands.

What does this all mean? The story, found within Legends of the Jews, based on various Midrashic (rabbinic interpretive commentary) sources, including potentially some lost to us now, serves as a potent reminder. We can strive, we can plan, we can even command demons (if you happen to be King Solomon, that is!), but sometimes, destiny has a way of unfolding regardless. A reminder that even the wisest of kings couldn't escape the inevitable.

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Legends of the Jews 5:128Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

The ancient wisdom tradition understands that feeling all too well. It reminds us, "O son of man, let not time deceive thee; thou must wither away, and leave thy place, to rest in the bosom of the earth.

It doesn't stop there. This relentless pursuit of… what, exactly? Is it worth the cost?

Instead, the tradition gently urges us, "Furnish thyself with food for the journey, prepare thy meal while daylight lasts, for thou wilt not remain on earth forever, and thou knowest not the day of thy death." In other words, prepare your soul. Nourish your spirit. The time we have is precious, and its end is unknown.

What does this have to do with King Solomon? Well, one fascinating legend, found in Legends of the Jews by Ginzberg, recounts a peculiar episode from his reign, an episode that touches on these very themes of mortality and the futility of earthly power.

Imagine Solomon, the wisest of men, exploring a series of mysterious chambers. Inside, he encounters a collection of statues, and one in particular seems almost alive. As he approaches, it emits a startling cry: "Hither, ye satans, Solomon has come to undo you!" Pandemonium erupts. A cacophony of noise and chaos fills the chamber.

Solomon, of course, is not easily intimidated. He pronounces the Ineffable Name of God – the Shem HaMeforesh – and immediately, silence descends. The statues crumble, and the offspring of these “satans” flee into the sea, where they perish.

From the throat of the lifelike statue, Solomon retrieves a silver plate covered in indecipherable characters. He seeks the wisdom of others, and a youth from the desert steps forward. "These letters are Greek," the youth explains, "and the words mean: 'I, Shadad ben Ad, ruled over a thousand thousand provinces, rode on a thousand thousand horses, had a thousand thousand kings under me, and slew a thousand thousand heroes, and when the Angel of Death approached me, I was powerless.'"

What a powerful statement! Shadad ben Ad, a king of immense power and dominion, ultimately brought low by the inevitable. All that earthly glory, all that conquest, rendered meaningless in the face of mortality.

The story serves as a memento mori, a reminder of our own impermanence. Like Shadad ben Ad, we are all subject to the same fate. The legend of Solomon and the statue, steeped in ancient wisdom, encourages us to reflect on what truly matters. What are we building? What legacy are we leaving? And are we truly nourishing our souls for the ultimate journey?

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