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Abram Burned His Father's Idols and a Brother Died in the Fire

At sixty years old, Abram rose in the night and burned the house of idols. His brother ran in to save the gods and never came out.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Star That Swallowed Four Stars
  2. Sixty Years of Saying Nothing
  3. Haran Ran Toward the Gods
  4. The Family That Left Ur
  5. The Son Handed Across
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The Star That Swallowed Four Stars

The night Abram was born, Terah filled his house with the servants and wise men of Nimrod, and they ate and drank there until late.

Walking home under an open sky, the king's astrologers saw one big star come up out of the east, run across the heavens, and swallow four stars, one from each corner. They stood in the road working out what it meant. By morning they had agreed among themselves that the child born in that house would grow up to kill great kings and take their land, and they went to Nimrod with it, because a thing like that is more dangerous to hide than to tell.

Nimrod sent for Terah and offered to buy the baby. A house full of silver and gold, he said, for one infant, before the trouble in him had a chance to sprout.

Terah did not refuse. He told the king a story instead, about a man who had come to him the night before wanting to trade silver and gold and straw and fodder for the fine horse the king had given him, and he asked the king's advice about the offer. Nimrod called him a fool for even considering it. What is silver to a man who has that horse, the king said. So Terah bowed and answered that the king had just spoken his own case for him: what would he do with silver and gold after the death of his son, and who would inherit him then.

Nimrod's face changed, so Terah asked for three days, and got them. On the third day he took a boy born that same day to one of his servants and carried that child to the palace and collected the price. He was standing there when the king took the baby by the heels and broke its head on the ground.

Then he hid Abram in a cave with his mother and his nurse, and carried food out to them once a month for ten years.

Sixty Years of Saying Nothing

Abram came out of the cave into his father's business, which was gods.

Terah made them and sold them. His sons married and had children in that house: Abram took Sarai, the daughter of his father, and his brother Haran took a wife and had a son and called him Lot. The idols stood in their own building on the property, and people came to it with whatever they were frightened of and left again having paid for it.

Abram said nothing about this for a very long time. He had been bought out of one death already, and the man who had bought him was the same man carving the merchandise.

In his sixtieth year he got up in the middle of the night, went to the house where the idols were kept, and set it on fire. He burned every one of them and everything else in the building. No man knew he had done it, which means he watched everything that came next from inside the family, with his hands still smelling of smoke.

Haran Ran Toward the Gods

The household woke to the light and came out into the yard, and they ran toward the fire rather than away from it, because their gods were inside.

Haran was quickest, so he was already inside while Terah was still crossing the yard, and the fire came over the top of him. He died in that building in Ur of the Chaldees, in front of his father, trying to carry out figures that could not lift themselves off a shelf. They buried him in Ur.

Abram stood at that burial as the brother of the dead man, but he was also the only person at the graveside who knew why there had been a fire.

The Family That Left Ur

Terah did not stay in that city after he buried his son.

He gathered what was left of the household, Abram and Sarai and Nahor and the boy Lot, and went out of Ur of the Chaldees toward the land of Lebanon and the land of Canaan. He got about halfway, to a place called Haran, and stopped.

He lived there and never moved again, so every direction given in that country, every deed, every question about where the old man had settled, came back with his dead son's name in it. Abram lived beside him in that town for fourteen years without ever telling him.

The Son Handed Across

The old man was the one who finally opened the door.

He blessed Abram and told him to go on ahead. "If thou seest a land pleasant to thy eyes to dwell in," Terah said, "then arise and take me to thee." Nahor would stay behind with him until Abram came back in peace, and then they would all go together, which was how a man in his condition talked about a thing he knew he would not live to do.

Then Terah gave him the boy. "Take Lot with thee, the son of Haran thy brother, as thine own son."

Not as a nephew and not as a servant. As his own son, handed over on the road by the father of the man who had died in Abram's fire, to be raised by the man who set it. Terah had bought Abram's life once with a servant's baby and had lost a son of his own to Abram's night work, and this was the last transaction left to him.

Abram took the boy. He went out of Haran with Sarai his wife and Lot his brother's son walking beside him, down toward Canaan, and behind them the old man stayed where he was, in the town that carried the name of the son he had put in the ground.


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Sources

4 sources

The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Book of Jubilees 12:12Book of Jubilees

Retold in our words. Read the original at the link below.Sefaria Community Translation · CC-BY

Book of Jubilees turns to Abram Burns Down the House of Idols.

So, what does Jubilees have to say about Abraham's early life?

It all starts in the fortieth jubilee – Jubilees uses a calendar system based on periods of 49 years (a jubilee) – specifically, the second week, seventh year. That's when Abram, who later becomes Abraham, took Sarai as his wife. Now, Jubilees tells us that Sarai was the daughter of his father. Yes, you read that right. His father. It paints a picture of a very different social structure than we might imagine.

What about Lot? Haran, Abram’s brother, also gets married. The text specifies it was in the third year of the third week, and had a son, Lot, in the seventh year of that same week. Lot, who will later play a significant role in the story of Sodom, enters the stage. The Book of Jubilees, so concerned with chronology, wants to pinpoint exactly when he did.

But here's the real kicker. When Abram turned sixty – in the fourth week, fourth year to be precise – something dramatic happened.

He rose by night, and burned the house of the idols.

Boom.

He burned everything in it. And, crucially, no one knew he did it. The secrecy? The sheer audacity of it?

This act of rebellion, this fiery destruction of idols, isn’t found in Genesis. It is solely in Jubilees. It depicts Abram as an active iconoclast, a radical rejecting the idolatry of his time, long before his famous covenant with God. It suggests that his journey toward monotheism wasn't a sudden revelation, but a gradual awakening, punctuated by acts of defiance.

The burning of the idols. A man standing against the tide, fueled by conviction, shrouded in darkness. What false beliefs or outdated practices do we need to let go of to truly embrace our own spiritual journeys? Perhaps Abraham's story, even in its pseudepigraphal form, still has something to teach us about courage, conviction, and the ever-present call to question the status quo.

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Book of Jubilees 12:16Book of Jubilees

Retold in our words. Read the original at the link below.Sefaria Community Translation · CC-BY

Book of Jubilees turns to Terah and the Promised Land.

Can you imagine crafting deities, shaping them with your own hands, knowing they were just stone and wood? Terah did. And his son, Haran, played a crucial, albeit tragic, role in this world.

Jubilees chapter 12 tells a dramatic story. One night, disaster struck. Fire engulfed the house of idols. Panic erupted! In a desperate attempt to save these manufactured gods from the blaze, people rushed in.

"And they arose in the night and sought to save their gods from the midst of the fire."

Among them was Haran. He hastened to rescue these inanimate objects, these symbols of faith for his family. But the fire, a force far more powerful than any idol, had other plans.

"And Haran hasted to save them, but the fire flamed over him, and he was burnt in the fire, and he died in Ur of the Chaldees before Terah his father, and they buried him in Ur of the Chaldees."

Haran’s devotion, misguided as it was, led to his demise. He perished in the very act of trying to protect these idols, right before his father's eyes.

What a powerful image of the futility of idolatry! The idols couldn't save themselves, let alone Haran.

The story doesn't end there. Following this tragedy, Terah, along with his sons, decided to leave Ur of the Chaldees. "And Terah went forth from Ur of the Chaldees, he and his sons, to go into the land of Lebanon and into the land of Canaan, and he dwelt in the land of Haran." They set out for new lands, eventually settling in a place called Haran – perhaps named in memory of the lost son?

And what about Abraham? "and Abram, dwelt with Terah his father in Haran two weeks of years." the verse says that Abraham, or Abram as he was known then, lived with his father in Haran for "two weeks of years" – which, based on Jubilees' unique calendar system where a "week of years" is seven years, would be fourteen years.

This sets the stage for Abraham’s own journey, his own break from idolatry, and the beginning of a new covenant. It's a reminder that even within families steeped in tradition, individuals can forge their own paths, guided by their own understanding of truth.: what idols do we cling to today, perhaps unknowingly? What are we so busy trying to save that we might be missing the bigger picture? The story of Haran serves as a potent reminder to examine our own allegiances and to consider what truly matters.

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Jasher 8Book of Jasher

Retold in our words. Read the original at the link below.The Book of Jasher, J. H. Parry edition (1887) · Public Domain

One fascinating source for these expanded narratives is the Book of Jasher, a work of Jewish folklore and legend. Now, it's important to note that this isn't the Sefer haYashar (סֵפֶר הַיָּשָׁר) mentioned in the Bible itself (Joshua 10:13 and (2 Samuel 1:1)8). Instead, it's a much later work, likely medieval, that draws upon and expands biblical narratives. And Chapter 8 tells a truly captivating tale surrounding the birth of Abraham.

The Book of Jasher recounts that on the very night Abram (later Abraham) was born, a grand feast was held at Terah's house. Terah, as you may know, was Abram's father. But this wasn't just a family affair. The servants of Nimrod, yes, that Nimrod, the mighty hunter and king, were there, along with all of Nimrod's wise men and conjurors! Quite the guest list. They ate, they drank, they rejoiced. But as the night deepened, something extraordinary happened.

As the wise men and conjurors left Terah's house, they looked up at the heavens. And what did they behold? According to the Book of Jasher, a massive star appeared in the east, streaking across the sky. But here's the kicker: it swallowed up four other stars, one from each corner of the heavens!

Understandably, the wise men were astonished. But these weren't just casual stargazers. They were sages, skilled in interpreting celestial signs. They put their heads together and, understood the meaning of this cosmic event. This star, they declared, signified the child born to Terah that very night. This child would grow to be powerful, fruitful, and would possess the entire earth, he and his descendants forever. This child and his offspring would slay great kings and inherit their lands. A pretty weighty prediction, wouldn't you say?

So, what did they do with this earth-shattering prophecy? They knew they couldn't keep it a secret from Nimrod. If the king found out later that they had concealed such a significant omen, they feared severe punishment. So, they went to Nimrod and told him everything. They described the star, its trajectory, and their interpretation: that Terah's newborn son would become a powerful ruler, overthrowing kings and seizing their lands.

Naturally, Nimrod wasn't thrilled. The wise men suggested a preemptive strike: "Give his father value for this child," they urged, "we will slay him before he shall grow up." In other words, buy the baby from Terah and kill him to eliminate the threat.

Nimrod liked the sound of that. He summoned Terah and demanded the child, promising to fill Terah's house with silver and gold in exchange. Talk about a terrible bargain!

But Terah was cunning. He pretended to agree but asked for a moment to share something with the king first, a story to get his advice. He told Nimrod of a man who wanted to trade him silver, gold, straw and animal feed for the king's beautiful, prized horse. Terah then feigned seeking the king's wisdom, asking if he should make the trade.

Nimrod was incensed! "Art thou so silly, ignorant, or deficient in understanding, to do this thing, to give thy beautiful horse for silver and gold or even for straw and provender?" The king's reaction was exactly what Terah was hoping for.

Terah then cleverly turned the king's words back on him: "Like unto this has the king spoken to his servant. what shall I do with silver and gold after the death of my son? who shall inherit me?" Ouch!

Nimrod was furious, but Terah, seeing the king's anger, played his final card. He offered Nimrod anything he wanted, even his son, saying all he had was the king's. He then begged for three days to consider the matter, a request Nimrod granted.

During those three days, Terah concocted a plan. When Nimrod sent for the child, Terah substituted a baby born to one of his servants that very day! Terah brought this child to Nimrod, received the payment, and watched in horror as Nimrod, believing it was Abram, dashed the baby's head against the ground.

The Book of Jasher tells us that "the Lord was with Terah in this matter, that Nimrod might not cause Abram's death." It was, the text says, "the will of Providence" that Abram should live.

After this deception, Terah secretly hid Abram, along with his mother and nurse, in a cave, providing them with monthly provisions. Abram remained hidden for ten years. Nimrod and his advisors believed they had killed the prophesied child, never knowing the truth.

What are we to make of this story? It's a thrilling tale of intrigue, deception, and divine intervention. It highlights the lengths to which people will go to protect their power, and the resourcefulness of those who resist tyranny. It also emphasizes a key theme in Jewish tradition: that God works in mysterious ways, often using human agency to fulfill divine purposes. The Book of Jasher, in this chapter, gives us a glimpse into the anxieties and hopes surrounding the birth of one of the most important figures in Jewish history, and how those anxieties played out in a world filled with magic, prophecy, and political intrigue.

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Book of Jubilees 13:1Book of Jubilees

Retold in our words. Read the original at the link below.Sefaria Community Translation · CC-BY

Book of Jubilees turns to Abram in the Holy Land.

Jubilees, if you’re not familiar, is an ancient Jewish text that retells the stories of Genesis and Exodus, but with some fascinating expansions and interpretations. It’s considered pseudepigrapha – meaning it's attributed to a biblical figure (in this case, Moses), but wasn't included in the biblical canon.

Isn't that a comforting thought?

The text continues with a specific instruction, almost like a whisper from the Divine: "And if thou seest a land pleasant to thy eyes to dwell in, then arise and take me to thee and take Lot with thee, the son of Haran thy brother, as thine own son: the Lord be with thee. And Nahor thy brother leave with me till thou returnest in peace, and we go with thee all together."

There's so much packed into this little passage! First, there's the idea of finding a land "pleasant to thy eyes." It's not just about any land, but one that resonates with Abram's very being. It speaks to the importance of intuition and connection when making life-altering decisions. It's almost like the land itself is calling to him, promising something special.

Then there’s Lot. Abram is instructed to take Lot, his brother Haran’s son, as his own. This highlights the theme of family and responsibility that runs so deeply through the Torah. Even as Abram is called to greatness, he is reminded of his familial obligations. He's not meant to go it alone.

And what about Nahor? He's to stay behind, with the promise of a future reunion. “Nahor thy brother leave with me till thou returnest in peace, and we go with thee all together." It’s a poignant moment, filled with the bittersweetness of leaving loved ones behind, but also with the hope of a joyful return.

Finally, we get to the simple statement: "And Abram journeyed from Haran, and he took Sarai, his wife, and Lot his brother Haran's son, to the land of Canaan, and he came into Asshur." The journey begins! Sarai, whose name will later be changed to Sarah, is right there with him, his partner and confidante.

What I find so compelling about this passage in Jubilees is its emphasis on the personal and relational aspects of Abram's journey. It’s not just about obeying a command; it’s about listening to your inner guidance, honoring your family, and trusting in the promise of a brighter future.

It makes you wonder: What "pleasant land" are we being called to? And who are the people we're meant to bring along with us on our own journeys?

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