Parshat Noach6 min read

Noah Counted Seven Days in the Dark Before He Sent the Dove Again

Enoch was taken out of the world before the water came. Noah was left inside a sealed box floating on it, measuring the world by one bird.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Bird That Found Nowhere to Stand
  2. Seven Days in the Dark
  3. The Leaf
  4. The Bird That Did Not Come Back
  5. He Nailed the Year Down
Noah Counted Seven Days in the Dark Before He Sent the Dove Again Click for full size

The Bird That Found Nowhere to Stand

Noah opened the window he had built into the side of the ark and put a raven out of it.

The raven did not come back and did not settle. It went out and it came round and it went out again, working the air over the water for weeks, and it told him nothing he could use.

So he took a dove in both hands and let it go.

It was back before the day was out. There was no place on the whole surface of the world for the sole of its foot, nowhere dry enough for a bird weighing less than a loaf of bread to put itself down. He reached his hand out through the window and it came onto his fingers, and he drew it in to himself, into the ark, and shut the world out again.

Seven Days in the Dark

Then he waited seven days, which does not sound like anything until you consider what he was waiting inside of.

The rain had gone forty days and the water had stood over everything for a hundred and fifty. Outside that hull there was no coastline, no shadow of a hill, no shore for the light to come up behind. Cold and heat, summer and winter, seedtime and harvest had all stopped meaning anything, because there was no ground for any of them to happen on. Time had come loose from the world.

Inside, in the dark, with animals underfoot and a dove on his chest, Noah counted to seven.

His great-grandfather had not had to do this. Enoch was found pure and walked with God, and God took him, lifted him out before any of it, and left him standing in the memory of every generation after as a sign of what a man could know. Noah was found pure too. What that got him was the job. At the hour the world was ending he was put in as the exchange for it, and because of him there was a remnant, and he did not get taken anywhere. He got a boat.

The Leaf

On the seventh day he sent the dove out a second time.

It came back to him at evening, and there was an olive leaf in its beak, torn off green.

Somewhere out there was a tree with its head above water. Not a floating branch, not wreckage. A leaf pulled off something growing. He held it, wet, in a boat that had been sealed for a year, and it was the first piece of the new world anyone had touched.

And then he waited another seven days.

That is the part that is hard to read past. He had the proof in his hand and he did not open the door. He put the leaf down somewhere in that dark and started counting again, one, two, three, with the animals shifting behind him and the water going down at a rate nobody could see.

The Bird That Did Not Come Back

On the seventh day he sent it out a third time, and it did not return to him any more.

That silence was the message. The bird had found somewhere to be that was better than his hand.

So Noah went up and pulled the covering off the ark and looked out, and the face of the ground was dry.

It was the new moon of the first month. He had been told to start building on the new moon of the first month, and he came out on the new moon of the first month, the same date coming round again on the far side of a drowned world, as though somebody had been keeping the appointment the whole time the calendar was underwater.

He Nailed the Year Down

The first thing he did on dry land was build an altar and burn an offering on it, and the smell went up.

God took in that smell and swore an oath about the machinery of the year. There would be no second flood. Seed-time and harvest would not cease for as long as the earth lasted. Cold and heat, summer and winter, day and night would not change their order and would not stop. The sign of it was set in the sky, and without that sign, the old writings say, every living thing would have been wiped out in the end anyway.

Noah, standing on mud, took the oath and did something with it that nobody had asked him to do. He fixed the dates.

The new moon of the first month, the fourth month, the seventh month, the tenth month. Four hinges, one for each division of the year, and he ordained them for himself and for everyone who came after him as days of remembrance, feasts written down as a testimony forever. A man who had watched the sky quit working, who had spent a year measuring time in units of seven because there was nothing else left to measure it against, came out onto the wet ground and hammered the year into place so it could not come loose again.

The days he chose are still a memorial to him.


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From the tradition

Sources

4 sources

The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

The Midrash of Philo 10:1The Midrash of Philo

Retold in our words. Read the original at the link below.The Works of Philo Judaeus, trans. C. D. Yonge, London, H. G. Bohn, 1854-1890 · Public Domain

The Torah tells us (Genesis 8:10) that Noah waited seven more days and then released the dove again. But why?

The Midrash of Philo tackles this head-on, asking a simple but profound question: What was the reason for this second dove mission? What changed in those seven days? The first time, the dove came back with an olive branch. A sign of hope, yes, but also a sign that the waters were beginning to recede. Perhaps Noah was impatient. Maybe he needed more reassurance.

Or maybe, as the Midrash (rabbinic interpretive commentary) suggests, there was a deeper, more symbolic reason. Perhaps the seven days represented a period of waiting, of reflection, of preparing for a new beginning. Seven, after all, is a number laden with spiritual significance in Judaism – think of Shabbat, the seven days of creation, the seven weeks between Passover and Shavuot (the Festival of Weeks).

The second sending of the dove, then, wasn't just a fact-finding mission. It was a test of faith, a confirmation of hope, and a step towards rebuilding a world washed clean. Was it impatience, faith, or something else that prompted Noah to release the dove again?

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Book of Jubilees 6:38Book of Jubilees

Retold in our words. Read the original at the link below.Sefaria Community Translation · CC-BY

In the Book of Jubilees, a fascinating text considered canonical by some but relegated to the Apocrypha by others, we find a particularly intriguing answer. what makes a day special? What elevates it beyond just another sunrise and sunset? For the author of Jubilees, the answer lies in certain new moons.

Specifically, the new moons of the first, fourth, seventh, and tenth months. These aren't just any ordinary lunar beginnings; they're designated as "days of remembrance" and "days of the seasons." They mark the four divisions of the year, a cosmic rhythm etched into the very fabric of time. These are moedim, appointed times.

The text emphasizes that these dates are "written and ordained as a testimony forever." This isn't some fleeting, human-made invention, but something divinely established, a constant throughout history. The Book of Jubilees presents itself as a revelation given to Moses by angels, so these instructions carry significant weight within its narrative.

Here’s where it gets really interesting. The text credits Noah with solidifying these dates as significant. It says, "And Noah ordained them for himself as feasts for the generations for ever, so that they have become thereby a memorial unto him." Noah, the hero of the flood, the one who saved humanity from utter destruction, he embraced these new moons as special times, turning them into feasts and memorials.

Why Noah? Well, consider the timing. According to Jubilees, it was on the new moon of the first month that Noah was commanded to build the ark. And it was on that same day, after the long, devastating flood, that the earth finally dried, and Noah could open the ark and see the world anew.

The new moon of the first month, then, isn't just a marker of time; it's a symbol of new beginnings, of redemption, of the possibility of life after devastation. Noah's association with this day, and the other seasonal new moons, elevates them from mere calendar markers to potent symbols of hope and remembrance.

So, the next time you glance at the moon, think about Noah, think about the flood, and think about the enduring power of time and remembrance. Maybe, just maybe, you'll see a little more than just a celestial body hanging in the night sky. Maybe you'll catch a glimpse of something truly ancient and meaningful.

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Book of Jubilees 6:8Book of Jubilees

Retold in our words. Read the original at the link below.Sefaria Community Translation · CC-BY

When Noah finally stepped onto dry land, one of the first things he did was offer a sacrifice. But what was so special about it?

The Book of Jubilees, a text that expands on the stories we find in Genesis, gives us a glimpse into that moment (Jubilees 6). It tells us that “the Lord smelt the goodly savour…” It wasn't just any aroma; it was a pleasing fragrance that rose up to heaven.

What happened next is truly remarkable. God made a covenant, a sacred agreement, promising that there would never be another flood to destroy the Earth. Think about the weight of that promise! After witnessing such devastation, humanity needed reassurance.

It wasn't just about preventing another flood. The covenant extended to the very rhythms of nature. "Seed-time and harvest should never cease," the text continues. "Cold and heat, and summer and winter, and day and night should not change their order, nor cease for ever." That's a pretty big guarantee. A cosmic commitment to stability.

This promise resonates deeply. It’s like God saying, "Okay, that was rough, but I’m going to make sure that the basics – the things you need to survive and thrive – will always be there."

Then comes the blessing. God tells Noah and his family to "increase...multiply...and be a blessing upon the earth.” It’s the same command given to Adam and Eve, a continuation of the divine plan for humanity to fill and care for the world.

But there’s also a fascinating addition. God says, "The fear of you and the dread of you I shall inspire in everything that is on earth and in the sea.” Now, that might sound a bit harsh at first. But perhaps it's about establishing a natural order, a respect for humanity's role as stewards of the Earth.

So, what does it all mean? This passage from Jubilees offers a profound reflection on covenant, continuity, and the enduring relationship between God and humanity. It’s a story of second chances, a promise of stability, and a call to embrace our role in the world with both humility and strength.

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Ben Sira 44:19Ben Sira

Retold in our words. Read the original at the link below.The Wisdom of Ben Sira, Cambridge University Press (1899) · CC-BY

Ben Sira, in his wisdom, offers a clue: "Their wisdom the community will repeat, and their praises the assembly will recount." It's through the act of remembering, of telling and retelling, that their legacies live on.

Who are these figures worthy of such remembrance? Ben Sira gives us a glimpse, starting with Ḥanokh (Enoch).

Ḥanokh, What does it mean to "walk with God"? It suggests a life lived in profound connection, a constant striving for righteousness. And his being "taken" – well, that's a mystery that has fueled countless interpretations. Was it a reward? An escape? A transformation? Whatever it was, it served as "a sign of knowledge," a reminder that such a life is possible.

Then comes Noaḥ (Noah). Righteous Noaḥ, who "was found pure, at a time of destruction he was substituted.": "substituted." He became the vessel, the ark, through which life could continue. The text continues, "for his sake there was a remnant, and in his covenant the Flood ceased."

The weight of the world rested on his shoulders. And what an image: the rainbow, "through an eternal sign the covenant was made with him, and without it all flesh would have been wiped out." A promise. A sign of hope amidst utter devastation. We needed that covenant. We still need that covenant.

Finally, Ben Sira introduces us to Avraham (Abraham), "a father of many [av hamon] nations, given no blemish in his glory." Av hamon – the father of a multitude. This is a crucial point. Abraham wasn't just the father of one nation, but of many. His legacy extends far beyond his immediate descendants. And despite his flaws, his moments of doubt and fear, he was "given no blemish in his glory." Why? Perhaps because his faith, his willingness to follow God's call, outweighed everything else.

What’s fascinating is how these figures are presented. Not as flawless paragons, but as humans who, despite their imperfections, embodied something extraordinary. They walked with God, they saved humanity, they became fathers of nations.

These figures, Ḥanokh, Noaḥ, and Avraham, they weren't just names in a book. They were living examples, reminders that even in the face of immense challenges, we have the capacity for greatness, for righteousness, for making a difference. And it's through remembering their stories, as Ben Sira tells us, that their wisdom continues to guide us. What stories will we tell, and what legacies will we leave behind?

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