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Tobit Accused His Wife of Theft and She Answered Back

The kid cried in the dark house. Blind Tobit told Hannah to take it back as stolen. She asked where his alms had gotten him.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Kid Was Not Stolen
  2. She Had Been Carrying the House
  3. Where Are Your Kindnesses
  4. Take My Soul From Me

The kid cried from the floor of a dark house in Nineveh, a thin sound, and Tobit turned his face toward it.

Tobit Accused His Wife of Theft and She Answered Back Click for full size

He could not see the animal. He could hear it. His wife had come in from hired work with wages in her hand, and something else had come in with her.

"Where did this come from? Make sure it is not stolen. Go and restore it to its owners."

The Kid Was Not Stolen

Hannah stood in the doorway with the coin still warm from the client's hand. She had been weaving curtains for other women's houses since the blindness took him. On this day they had paid her wage and added a kid goat on top of it.

She told him it was not stolen. She told him it had been given for her wages. He did not believe her. He pressed again. Restore it. Restore it to its owner.

They quarrelled over a goat in a room he could not see. The kid kept crying and bumping the furniture, looking for a corner.

He had spent years burying murdered Israelites after dark. Sennacherib had issued a death sentence for that work. Then the king died, the sentence lifted, and Tobit slept against a courtyard wall after a burial. Sparrows dropped their warm droppings into his open eyes. The white film came. The court career ended. Hannah's weaving began.

Now he sat in the dark and guarded the house against stolen meat, as if that were the last clean office left to him.

She Had Been Carrying the House

Hannah had carried them. The curtains. The coin. The food. A son still young. A husband who prayed from a chair and gave almsgiving instructions into a room he could not cross without a hand on the wall.

The goat was the first thing in a long time that had been given to her as extra. It was small. It was alive. It was hers. And the man she had been feeding called it theft.

She set the wages down on the table he could still find by touch. He kept talking toward the cry of the kid, not toward her face, because he had no face to find.

"Go and restore it."

She had already told him the truth. He wanted a truth he could inspect. He could inspect nothing. He had only the old reflex: better to send back a gift than to eat a stolen one.

Where Are Your Kindnesses

She answered him in the voice she used for work, not for prayer.

"Where are your kindnesses and your alms, which profit you not in the day of your trouble? Your reproach is known to all the world."

Nineveh already knew the story. The man from Naphtali who had been great in the Assyrian court. Who had buried the dead at night. Who had been condemned and then reprieved. Who now lived on his wife's wages while the name for righteousness hung on him like a coat he could no longer wear.

She was not calling the burials a lie. She was naming what they had failed to buy. They had not kept his eyes. They had not kept the household. She had been the one filling the gap, curtain by curtain, and he had used his last strength to accuse the one bonus she had been handed.

The kid cried again. She did not pick it up.

Take My Soul From Me

Tobit did not answer her charge. He wept. He fainted. He grew sick of the affliction and prayed before the Lord.

"Righteous are you, O Lord, and your judgment is upright. All your works are might, and all your ways are kindness and truth, and you are the judge of the earth."

He did not argue with her. He turned toward God and put his own sin in the room with the goat. "You have dealt truly, and I have done wickedly. Reward me not according to my sin, and according to the wickedness of my fathers, who cast your law behind their back."

The exile sat down inside the prayer. A proverb among the nations. A remnant left, or they would have been as Sodom.

Then he asked for the thing her words had made him want.

"Take my soul from me, for it is better for me to die than live, and I shall no more hear my reproach."

The kid was still in the house. Hannah was still in the house. He asked to leave both, because the reproach had reached a place years of blindness had not quite touched. A man who had spent his life trying to be righteous had finally heard, from the person feeding him, that righteousness had not produced what he thought it would.

He did not take the goat back himself. He could not see to do it. He asked God to take him instead.


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The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Book of Tobit 2:7Book of Tobit

Retold in our words. Read the original at the link below.Sefaria-hosted English translation · CC-BY

Life wasn't easy, but they were getting by. Hannah, a resourceful woman, earned their keep by doing piecework – weaving curtains for other women. It was honest work, and it brought in much-needed wages.

One day, Hannah comes home, and instead of coins, she's been paid… with a kid. Yes, a baby goat.

Then Tobit hears it. The unmistakable bleating of a young goat. Now, Tobit, being a righteous man, is immediately suspicious. "Where did this come from?" he asks Hannah. "Be careful it wasn't stolen!" He was ever vigilant against anything that could bring dishonor on the family.

Hannah, bless her heart, tries to explain. "It’s not stolen, Tobit! They gave it to me as payment for my work." Simple. End of story? Nope.

Tobit, for whatever reason, just doesn't believe her. Maybe he thought it was too much for her labor, maybe he was just having a bad day. Whatever the reason, he digs in his heels. "Go and return it!" he demands. He couldn't accept the idea that it came honestly.

And that's when the bickering starts. Quite plainly, "And we quarrelled together concerning the matter of the kid."

A simple miscommunication, fueled by suspicion and perhaps a little bit of stubbornness, escalating into a full-blown marital spat. We don't know how long the argument lasted, what was said, or who eventually gave in. But we do know that it all started with a crying kid and a husband's doubt.

What does this little snippet from the Book of Tobit tell us? Maybe it's a reminder to trust those we love. Or perhaps it's a gentle nudge to avoid jumping to conclusions. Or maybe it's just a comforting reminder that even in ancient stories, people argued about the same silly things we do today. Whatever it is, it’s a little window into a very human moment, preserved for us across centuries.

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Book of Tobit 3:1Book of Tobit

Retold in our words. Read the original at the link below.Sefaria-hosted English translation · CC-BY

Remember, Tobit, a righteous man living in exile in Nineveh, had been blinded. His misfortune leads to a painful exchange with his wife, Hannah.

It all starts when Tobit, thinking he's doing a good deed, brings home a stray goat he suspects was stolen. Hannah, already struggling with their poverty, is furious. "Where are your good deeds now?" she retorts, her words cutting deep. "All the world knows of your shame!" Ouch.

The sting. Tobit, reeling from her words, is heartbroken and ill, overcome by his suffering. And what does he do? He turns to prayer.

His prayer, a powerful outpouring of grief and faith, is the heart of this chapter. "Righteous art thou, O Lord," he begins, acknowledging God's justice even in his own suffering. He continues, "Your judgments are upright, for all your works are might, and all your ways are kindness and truth." He recognizes God as the ultimate judge, righteous in all that befalls him, admitting, "You have dealt truly, and I have done wickedly."

It’s a stark moment of humility. Tobit doesn’t shy away from acknowledging his own shortcomings, and the sins of his ancestors. He understands that their exile, their suffering, is a consequence of turning away from God’s commandments. As he puts it, "We have been given to be a reproach, a proverb, and a by-word among all the nations… because we kept not thy commandments, but cast thy law behind their back." There’s a deep sense of collective responsibility here.

He even invokes the fate of Sodom and Gomorrah, saying that if God hadn’t left a small remnant of faithful people, they would have been utterly destroyed. He pleads with God not to punish him according to his wickedness or the wickedness of his fathers.

It’s a desperate plea for mercy, a recognition that they have strayed from God's path. "Now therefore deal with me according as it is good and right in thine eyes," he implores. And then, in a moment of utter despair, he utters these words: "Take my soul from me, for it is better for me to die than live, and I shall no more hear my reproach." He's reached his breaking point. He'd rather die than endure more suffering and shame.

Tobit's prayer is a powerful reminder of the human condition – our capacity for both great righteousness and profound failure. It's a prayer of repentance, a prayer of pain, and ultimately, a prayer of surrender. It's a stark and beautiful expression of faith in the face of overwhelming adversity.

But here's something to consider: Have you ever felt so burdened that you wished for an end to it all? Tobit’s prayer resonates because it reflects a universal human experience – the struggle to reconcile faith with hardship, the longing for relief from pain, and the ultimate hope for redemption. What happens next in the story is where the real magic begins, but that's a tale for another time.

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