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Hannah Wove Curtains While Tobit Sat Blind in Nineveh

A kid cried in their house in Nineveh. Blind Tobit called it stolen. Hannah asked him where all his charities had gone.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. A Wife From His Own Family
  2. Sparrows Left Him Blind
  3. She Wove Curtains for Wages
  4. The Kid Cried in the House
  5. Tobias Left and She Would Not Be Comforted

The kid cried in the dark of the house. Hannah had carried it home from her work, a live payment on top of her wages. Tobit sat where the light no longer reached him. He heard the animal and named it stolen before anyone could explain.

Hannah Wove Curtains While Tobit Sat Blind in Nineveh Click for full size

"Give it back," he said. "Take it to its owners."

She told him it was a gift. He would not hear it. He kept pressing. Restore it. Restore it. The house in Nineveh was small, and the crying filled every corner of it.

A Wife From His Own Family

Years before the kid, before the blindness, he had taken a wife from his own family. He wrote it later in a single line, as if a marriage were a door you name and then walk through. Her name was Hannah. She bore him a son, and he called the boy Tobias.

Then the exile took them. He was carried captive from the land of Naphtali to Nineveh, the great city of Assyria. His kinsmen ate the bread of the nations. He would not. He feared God and kept himself from their food, and God gave him favor in the eyes of Shalmaneser, who set him over the royal accounts until that king died.

He placed ten talents of silver in the hand of his kinsman Gabael in Media, a store for a later day. He buried Israelites who had been thrown in the street. When Sennacherib came to the throne, that burial became a death sentence. Tobit hid. He slept against a wall. Sparrows nested above him. Their droppings fell into his eyes, and a white film closed over his sight.

Sparrows Left Him Blind

The court work ended with the eyes. The silver in Media might as well have been on the far side of the world. He could not travel. He sat. He prayed. He directed Tobias in almsgiving and in the duty of burial, the same duty that had already cost him a king's favor and then his sight.

Hannah did not sit. The household still needed bread. Exile did not pause because a righteous man had gone dark.

She Wove Curtains for Wages

She took in weaving. Women in Nineveh paid her to make curtains, and she collected the wages with her own hands. While Tobit sat in the dark and waited on heaven, she walked the streets with finished cloth and came home with coins. She was the reason there was food. She kept him alive through the exile in the plain way, loaf by loaf, not in the way the neighbors meant when they praised his name.

One day her employer added a kid goat to the pay. Hannah brought it home because a gift is a gift, and a household that lives on wages does not refuse meat. The kid cried. That was all the evidence Tobit needed.

The Kid Cried in the House

He could not see the animal. He could hear it. In his darkness a crying kid meant theft, because a poor house does not suddenly own livestock unless someone has taken it. He had spent years burying the dead and giving alms. He would not eat stolen meat. He told her to return it. He told her again.

She stood with the day's work still in her fingers, the way cloth leaves a stiffness after the last fold, and she looked at the man whose piety the neighborhood praised.

"Where are your charities?" she said. "Where are your righteous acts? Behold, all is known of you."

The words went into the dark where he sat. She named what the street already knew. His almsgiving, his burials, his fasting, had not kept him from blindness, from exile, from poverty, from living on a wife's labor. People could recite his good deeds. They could also see who brought the bread. She had watched both from inside the marriage, day after day, and she was finished being patient about a goat.

Tobias Left and She Would Not Be Comforted

He did not answer her well. The quarrel sat in the house like a third person. Later, when he sent Tobias to Media to recover Gabael's silver, Hannah's mouth opened again, and this time it was not anger. It was a mother's fear. The road was long. The son was the one child. She had kept the household alive through the exile, and now the last living piece of it was walking out the door with a stranger for a guide.

She wept. She would not be talked out of weeping. Tobit spoke of angels and of wages stored with God. She spoke of a boy on a road. No one in the room rushed to make her quiet. She had earned the right to a cry that did not have to be pious.

The kid had been a small sound. Her question had been the larger one. Where are your charities, she had asked a blind man, and the house had kept the animal, and the son had still had to leave. She remained the one who wove. He remained the one who prayed. Nineveh did not care which of them was righteous. Nineveh wanted the curtains on time.


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From the tradition

Sources

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The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Book of Tobit 1:4Book of Tobit

Retold in our words. Read the original at the link below.Sefaria-hosted English translation · CC-BY

His story, preserved in the Book of Tobit, is a wild ride through exile, faith, and family.

Tobit begins his tale with a humble introduction. He tells us, "And when I grew up, I took a wife of my family, whose name was Hannah, and she bare me a son, and I called his name Tobiyyah." Simple enough. A man, a wife, a son. But this is just the beginning.

Soon after, life takes a dramatic turn. Tobit is carried captive from the land of Naphthali to Nineveh, the great city. All his brethren and kinsmen, he says, "did eat the bread of the Gentiles." That is, they were assimilating, partaking in non-Jewish customs and food.

Not Tobit.

"I defiled myself not with their dainties," he declares, "because I feared the Lord, and remembered the Lord with all my heart and with all my soul." He’s making a conscious choice, a daily decision to uphold his faith in the face of immense pressure. This wasn't just about food; it was about identity, about resisting the pull of assimilation.

And here's where things get interesting. Because of his unwavering faith, "God gave me grace and favour in the eyes of Shalmaneser, king of Assyria, and he appointed me over all that he had unto the day of his death." Can you believe it? From captive to trusted advisor. His integrity literally opened doors for him.

But Tobit's story isn’t just about personal success. It’s about responsibility, about using your position to help others. Before things went south, Tobit entrusted ten talents of silver, a substantial sum, to his brother Gabael, who lived in the land of Media, specifically in the city of Eages.

Why is this detail important? Because this act sets in motion a chain of events that will test Tobit's family, their faith, and their commitment to one another.

Tobit's story, at its heart, is about the enduring power of faith, integrity, and family in the face of adversity. And how do you live them out, even when it's difficult? Perhaps, like Tobit, your commitment will not only sustain you, but also pave the way for blessings you never expected.

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Legends of the Jews 3:7Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

The story goes that Hannah, yearning for a child, prayed so fervently at the Temple that the High Priest Eli initially mistook her for being drunk! He rebuked her, but then, realizing his error, he blessed her, saying, "May the son to be born unto thee acquire great knowledge in the law." The Legends of the Jews tell us this moment transformed Hannah. Her sadness vanished, replaced by an unwavering belief that Eli's blessing would come true.

It did. After six months and a few days, Samuel was born – in the nineteenth year of her marriage and, A true miracle. Now, Samuel wasn't a robust child. He needed extra care. So, Hannah stayed home with him, missing the annual pilgrimages to the sanctuary with her husband, Elkanah. It must have been a difficult decision, torn between her devotion and her son's needs.

There's more to the story surrounding Samuel's birth. According to tradition, a divine voice had announced that a great man named Samuel would soon be born. As Ginzberg retells it in Legends of the Jews, every boy born around that time was named Samuel! The anticipation? Mothers would gather, comparing their sons, trying to figure out which one would fulfill the prophecy.

Finally, the true Samuel emerged. He surpassed all the others in his wisdom and deeds, leaving no doubt that he was the one the prophecy foretold. As we find in Midrash Rabbah, his greatness became undeniable. Only then, certain of his destiny, was Hannah willing to part with him, to dedicate him to the service of God at the very sanctuary where her prayer had been so powerfully, albeit initially mistakenly, answered.

What does this story tell us? Perhaps it’s about the power of prayer, even when misunderstood. Maybe it's about the incredible strength and faith of a mother. Or maybe it's about how even errors can lead to blessings, shaping destinies in ways we could never have imagined. Sometimes, it's in the unexpected twists and turns that the most extraordinary stories unfold.

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