5 min read

Eli Sentenced a Two-Year-Old to Death for Knowing the Law

Hannah brought the boy up to Shiloh the day he was weaned. The sacrifice was not finished before the high priest had ordered him killed.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Ox and the Missing Priest
  2. The Boy at the Edge of the Crowd
  3. How Do You Know This
  4. You Have Spoken Well
  5. I Am the Woman Who Stood With You Here
Eli Sentenced a Two-Year-Old to Death for Knowing the Law Click for full size

The Ox and the Missing Priest

Hannah brought her son up to Shiloh the moment she had weaned him, which put him at two years old, walking, talking, and going with strangers for the first time in his life. She brought the offering with her: a bullock, flour, wine. She had promised the boy to God before she had him and she was not going to hold him a season longer than she had said.

The sanctuary court was full. The animal was there and the knife was there and nothing was moving, because the attendants had gone off looking for a priest to do the killing. Eli had told them to fetch one. So they went around the court asking, and came back, and went around again.

The Boy at the Edge of the Crowd

Samuel watched them circle.

Then the two-year-old said, out loud, in a crowded sanctuary, "Why do you keep going around after a priest? Slaughtering is valid when anyone does it."

The attendants stopped. Somebody picked the child up and carried him across the court to the high priest of Israel.

How Do You Know This

Eli looked down at him. "Where did you get that from?"

The boy answered him from the text.

"Does it say, and the priest shall slaughter it? It says, and he shall slaughter the bull before the Lord. Then it says, and the sons of Aaron, the priests, shall bring the blood. From the catching of the blood onward, the work belongs to the priests. Before that, it belongs to anybody."

He was two. He had the verse, the order of its clauses, and the line where the priesthood begins, and he laid all three out standing in front of the man who ran the sanctuary.

You Have Spoken Well

Eli did not argue with the ruling. He could not. "What you say is correct," he said.

Then he said the rest of it.

"But a man who rules on the law in front of his own master is liable to death."

The court went quiet. The child had been right and the child had been carried in front of the high priest to be right in public, and being right was the offense. Eli gave the order. Let him die.

He said it with the mother standing there. He knew whose son it was. He had watched her praying at the doorpost two years earlier and had accused her of being drunk, and he had blessed her when she explained herself, and here was the answer to that blessing, two years old, condemned in the courtyard of the house it had been brought to.

I Am the Woman Who Stood With You Here

Hannah pushed through and got in front of him.

"I am the woman who stood beside you in this place, praying."

Eli tried to buy her off. He was not cruel about it, which is the strange part. He made her what he plainly thought was a fair offer.

"Let me be, and let me punish him. Then I will ask for mercy on your behalf, and you will be given a better son than this one."

A high priest of Israel offering to pray a replacement child into a woman's body, with the first one still standing in the courtyard waiting to hear what would happen to him.

"For this boy I prayed," Hannah said. "This one. And I have lent him to the Lord. Whatever happens to him now, he is not yours and he is not mine either. He belongs to God."

Eli let it go. The boy lived, and stayed, and grew up in that house, and the man who had sentenced him to death in the courtyard was the same man who would wake him in the dark years later and tell him what to say when the voice came again. Only after her son was safe did Hannah open her mouth and give thanks, and what came out of her was not thanksgiving alone but the whole history of Israel run forward to its end.


← All myths

From the tradition

Sources

3 sources

The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Legends of the Jews 3:8Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

The story of Samuel is a powerful example. We find him, in Legends of the Jews, already displaying wisdom beyond his years as just a two-year-old. Two years old!

His mother, Hannah, fulfilling her vow, brought him to Shiloh to dedicate him to the service of God at the Sanctuary. Now, picture the scene: They enter the sanctuary, and right away, young Samuel notices something amiss. They are looking for a priest to perform the ritual slaughter of a sacrificial animal.

Little Samuel, barely out of diapers, pipes up. He instructs the attendants that according to Jewish law, a non-priest is indeed permitted to perform the sacrifice. The high priest himself, Eli, appears just as the sacrifice, under Samuel's precocious direction, is being slaughtered by someone who isn't a priest!

Eli, understandably, is furious. He’s about to have the child executed for his boldness, completely disregarding Hannah's desperate prayer for her son's life. "Let him die," Eli declares, "I shall pray for another in his place."

But Hannah, a woman of immense faith and strength, stands firm. She replies, "I lent him to the Lord. Whatever betide, he belongs neither to thee nor to me, but to God." Only then, after Samuel's life is secure, does Hannah offer her prayer of thanksgiving.

Hannah's prayer, as retold in Legends of the Jews, is more than just gratitude. it weaves prophecies about Samuel's future achievements, and a sweeping recitation of Israel's history, from its very beginnings all the way to the coming of the Mashiach (Messiah). What an incredible moment.

And here's a fascinating little aside: Her prayer also brought relief to the Sons of Korah. Remember them? They were swallowed by the earth as punishment for their rebellion against Moses. As we find in the Midrash Rabbah, they were constantly sinking lower and lower into Sheol (the underworld). But when Hannah uttered the words, "God bringeth down to Sheol, and bringeth up," they came to a standstill in their downward course! Talk about far-reaching consequences.

What does this story tell us? Perhaps it's about recognizing potential, even in the most unexpected packages. Or maybe it’s about the power of faith, and a mother’s unwavering dedication.

Full source
Esther Rabbah 1:15Esther Rabbah

Retold in our words. Read the original at the link below.The Sefaria Midrash Rabbah, 2022 · CC-BY

“In the third year of his reign, he made a banquet for all his princes and his servants, the elite of Persia and Media, the nobles and governors of the provinces before him” (Esther 1:3).Rabbi Yehuda and Rabbi Neḥemya: Rabbi Yehuda said: In the third year of the crafting of the throne. Once he completed the crafting of the throne, “he made a banquet for all his princes and his servants.” Rabbi Neḥemya said: In the third year of the cancellation of the construction of the Temple; once three years since the cancellation of the construction of the Temple were completed, “he made a banquet for all his princes and his servants.” Rabbi Shmuel bar Eimi said: There were four good attributes in that man: He went three years without a crown and without a throne; he waited four years until he found a wife appropriate for him; and he would not do anything without consulting. Rabbi Pinḥas said: And anyone who did him a favor, he would record it; that is what is written: “It was found written that Mordekhai had told...” (Esther 6:2).

Full source
Yalkut Shimoni on Nach 80:2Yalkut Shimoni on Nach

Translation of the source text.Yalkut Shimoni on Nach (Sefaria) · CC-BY-NC

"I am the woman who stood here beside you" (1 Samuel 1:26). Rabbi Joshua ben Levi said: from here we learn that it is forbidden to sit within four cubits of one praying. "For this child I prayed" (1 Samuel 1:27). Rabbi Eleazar said: from here we learn that Samuel ruled a point of law in the presence of his teacher, as it is said, "and they slaughtered the bullock and brought the child to Eli" (1 Samuel 1:25). Because "they slaughtered the bullock," did they bring the child to Eli? Rather, they brought an ox for an offering; Eli said, "Call a priest, let him come and slaughter it." Samuel saw them searching about for a priest to slaughter, and he said to them, "Why do you go searching for a priest? Slaughtering is valid when done by a non-priest." They brought him before Eli, who said to him, "How do you know this?" He said to him: Is it written, "and the priest shall slaughter"? It is written, "and he shall slaughter the bull" (Leviticus 1:5), and then, "and the sons of Aaron the priests shall offer" (Leviticus 1:5) - from the receiving of the blood onward is the priestly duty; from here that slaughtering is valid by a non-priest. He said to him: You have spoken well, but one who rules a point of law in the presence of his teacher is liable to death. Hannah came and cried out before him, "I am the woman who stood here beside you." He said to her: Let me be, that I may punish him; and I will seek mercy, and He will give you a better son than this one. She said to him: "For this child I prayed." "And I also have lent him to the LORD" (1 Samuel 1:28). At that moment the holy spirit flashed within her: all the days Samuel lives, Saul will live.

Full source