1,613 related texts · Page 24 of 34
Jewish tradition sees that balancing act as fundamental, even cosmic. And it all comes down to… blood? The Tikkun (spiritual repair)ei Zohar, a mystical exploration of the Torah, d...
And within the Zohar, the Tikkun (spiritual repair)ei Zohar offers specific "repairs" or "enhancements" to our understanding. to the 72nd Tikkun and see what we can uncover. The te...
The Tikkun (spiritual repair)ei Zohar, a profound and mystical commentary on the Zohar itself, warns us about precisely that. It speaks of the dire consequences of separating "the ...
And today, we're going to peek at a tiny piece of that code, straight from the Tikkun (spiritual repair)ei Zohar, a profound and intricate commentary on the Zohar itself. The passa...
The Tikkun (spiritual repair)ei Zohar, in its mystical exploration of the Torah, tells us something surprising. It says: "There is no tzedakah but prayer." Wait, what? How can pray...
Today, we're looking at a passage from the Tikkun (spiritual repair)ei Zohar, a later expansion upon the Zohar, a central work of Kabbalah. Specifically, Tikkunei Zohar 81. Now, th...
And sometimes, that code involves numbers, letters, and a whole lot of symbolism. to a fascinating passage from the Tikkun (spiritual repair)ei Zohar, a core text of Kabbalistic th...
The mystical text, Tikkun (spiritual repair)ei Zohar, has some pretty powerful words for that feeling. It warns, "Woe to the person, whose soul has descended to beneath his feet." ...
Jewish tradition suggests that's often the case. In fact, it hints at a kaleidoscope of perspectives, all valid, all shimmering with truth. The Tikkun (spiritual repair)ei Zohar, a...
Jewish tradition has a powerful, ancient way of looking at those moments. It's a story tucked away in the Tikkun (spiritual repair)ei Zohar, specifically Tikkunei Zohar 105, and it...
The Tikkun (spiritual repair)ei Zohar, a cornerstone of Kabbalistic literature, speaks to just such a feeling. It delves into the secrets hidden within the Torah, offering interpre...
We're going to explore the significance of the Hebrew letter Yod (י) – that tiny little mark that looks like an apostrophe hanging in the air. Why the Yod? What makes it so special...
Beyond the flowers and the vows, Jewish tradition holds layers of mystical significance, particularly when we delve into the Tikkun (spiritual repair)ei Zohar, a companion volume t...
Jewish mysticism delves into that very feeling, and reveals that even God, in a sense, experiences a similar yearning. It's a radical thought, isn't it? God, waiting. But that's wh...
Take tefillin (leather phylacteries worn during prayer), those leather boxes containing sacred scrolls that observant Jews bind to their arm and forehead during morning prayer. Eve...
It’s a window into a deeper, more mystical understanding of our relationship with the Divine. to a fascinating passage from the Tikkun (spiritual repair)ei Zohar, specifically Tikk...
It speaks of a state where, metaphorically, even the Holy One, blessed be He, is "poor," existing outside His proper place. What does that even mean? And who is this "Her" that the...
It suggests that our actions, our very choices, can impact the divine realm itself. Specifically, the Tikkun (spiritual repair)ei Zohar, a later expansion on the core teachings of ...
The mystics understood that feeling deeply. They saw it as a reflection of something profound happening in the spiritual realms, a cosmic ebb and flow of souls and divine presence....
Rebbe Elimelech of Lizhensk opens his teaching on Parashat Vayechi with a striking image from the Talmud (Shabbat 78b): a person who has "not yet repaid" their debt. Every human be...
Even when God spoke to the prophets outside the land of Israel, He did so only in the merit of the patriarchs — and even then, only in a ritually clean place near water. The Mekhil...
The opening of the book of Ezekiel contains a grammatical oddity that the Mekhilta refuses to ignore. The phrase "the word of the Lord was, was" (hayoh hayah) uses the verb twice, ...
The Mekhilta de-Rabbi Ishmael draws attention to a striking pattern woven through Scripture: when the prophets speak, they echo words that God already uttered long before. The chai...
The Mekhilta traces one of the most elegant patterns in the Torah — a divine promise that spans decades before its fulfillment. The verse states (Genesis 21:1): "And the Lord did f...
The Mekhilta, the halakhic midrash on Exodus from the tannaitic period, examines a stunning prophecy from Isaiah about the final ingathering of exiles. Isaiah declares: "And they w...
The Torah records a striking detail about the Israelites' departure from Egypt: "and provisions, too, they could not make for themselves." The Mekhilta reads this not as a statemen...
The Torah states a blunt exclusion about the Paschal lamb: "No stranger may eat of it." The Mekhilta explains who "stranger" includes, and the answer is broader than it first appea...
Rabbi Yonathan addressed a legal puzzle hidden inside the Passover laws. The Torah says "let all of his males be circumcised, and then he shall draw near to offer it." A straightfo...
The students of a great teacher reported that he expounded a striking principle using the words of the prophet Jeremiah: "Therefore, behold, days are coming, says the Lord, when it...
Rabbi Nathan cited a verse from the story of the prophet Samuel to teach a lesson about the proper order of blessings and meals. The verse reads: "As soon as you enter the town, yo...
Rabbi Yitzchak found a verse that establishes blessings both before and after eating. (Exodus 23:25) reads, "And you shall serve the Lord your God, and He will bless your bread and...
The Mekhilta preserves one of the most comprehensive lists of a father's obligations to his son in all of rabbinic literature. By Torah mandate, a man must do the following for his...
(Exodus 13:18) "And G–d led the people circuitously by way of the desert to the Red Sea": in order to perform miracles and mighty acts with the manna and the quail and the well. R....
Rabbi Shimon HaTemani declared that God split the Red Sea in the merit of a single commandment: circumcision. The covenant of Abraham, inscribed in the flesh of every Jewish male, ...
Others say: The faith that they had in Me suffices for Me to split the sea for them. They did not say to Moses: How can we go out to the desert without food? But they believed in M...
The Holy One Blessed be He heals all who enter the world, viz. (Exodus 15:26) "for I am the L–rd who heals you", (Jeremiah 17:14) "Heal me, O L–rd, and I will be healed. Save me, a...
Moses devoted his life to three things, and each of them was called by his name. The Mekhilta examines the first: Torah. The prophet Malachi instructs Israel, "Remember the Torah o...
The Mekhilta offers an alternate reading of the verse "You will bring them and You will plant them." The key word is "plant." God does not merely promise to place Israel in the lan...
(Ibid. 20) "Then Miriam the prophetess took": Where do we find that Miriam was a prophetess? She said to her father (Amram): In the end, you will beget a son who will be the savior...
R. Eliezer says: They journeyed by word of the L–rd. For in two or three places we find that they journeyed by word of the L–rd; and here, too, they journeyed by word of the L–rd. ...
Rabbi Yossi HaModai offered a clever observation about the order in which the Torah lists the foods the Israelites craved in the wilderness. In (Numbers 11:5), the people complain:...
Others say: "Refidim" is acronymic for "rifyon yadayim" ("weakness of hands"). Because the hands of Israel had weakened in Torah study, the foe came upon them, this transpiring onl...
When Moses shattered the two tablets of the covenant at the foot of Mount Sinai, something extraordinary happened to the sacred letters engraved upon them. According to the Mekhilt...
Rabbi Eliezer interpreted the mysterious rise and fall of Israel's fortunes during the battle with Amalek. When Moses raised his hands toward heaven, Israel grew strong. When he lo...
Rabbi Elazar Hamodai offered his own version of Moses' prayer during the battle with Amalek, and it carried an even more cosmic weight than Rabbi Yehoshua's teaching. Moses said be...
Rabbi Elazar ben Azaryah made a bold claim about how deeply the Torah regards circumcision. The foreskin, he taught, is so repulsive in the eyes of God that Scripture uses "uncircu...
Three things were given conditionally: Eretz Yisrael, the Temple, and the kingdom of the house of David, but not the Torah scroll and the covenant of Aaron, which were not given co...
The Mekhilta extends its analysis of conditional versus unconditional covenants to two more foundational gifts: the Torah scroll and the priesthood of Aaron. Whence is it derived t...
