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But did they really get away with it? The Book of Devarim—Deuteronomy—opens with the phrase, "These are the words that Moses spoke…" And the Midrash (rabbinic interpretive commenta...
The text presents a fascinating idea: that the speaker's life and experience lend weight to their words. It's not just what you say, but who you are that matters. Imagine someone e...
to a story from Devarim Rabbah, a collection of rabbinic teachings on the Book of Deuteronomy, that really brings this to life. The story picks up right after the Exodus. Imagine t...
We often hear about the plagues, the parting of the Red Sea, the mighty hand of God... But what about the internal processes, the spiritual shifts that paved the way for that monum...
It all starts with the verse from Deuteronomy, "You shall know this day, and restore to your heart" (Deuteronomy 4:39). Rabbi Meir interprets this in a fascinating way. He suggests...
Today, we're diving into a fascinating passage from Devarim Rabbah, a collection of rabbinic interpretations on the Book of Deuteronomy, that explores just that, through the lens o...
And it seems Devarim Rabbah, in its own unique way, grapples with this very idea. The passage starts with a verse from Deuteronomy: “Hear, Israel: you are crossing the Jordan today...
Our ancestors knew that feeling well. : Moses, standing before the Israelites, about to impart some final, crucial wisdom. He cries out, "Shema Yisrael – Hear, O Israel!" But...why...
There’s a fascinating passage in Devarim Rabbah, a collection of rabbinic teachings on the Book of Deuteronomy, that sheds light on this very concept. It all starts with a verse we...
They’re more than just tales; they're lenses through which we understand ourselves and the world. Today, let’s peer through one of those lenses, focusing on the biblical figure of ...
Let's look at Miriam, a pivotal figure in the Exodus narrative. : she was celebrated as a prophetess, a leader, a woman of immense faith. The book of Exodus (15:20) tells us, “Miri...
The Torah touches on this very human struggle. In (Deuteronomy 29:3), Moses says to the Israelites, "But the Lord has not given you a heart to know, and eyes to see, and ears to he...
to a fascinating passage from Devarim Rabbah that explores this very idea, using the example of Moses himself. The passage opens with a question drawn from the Psalms (24:3): “Who ...
The answer, according to Devarim Rabbah, isn't what you might immediately think. It's not just about Moses being a great prophet; it's about a specific act of kindness and dedicati...
It sounds almost unbelievable, doesn't it? Yet, according to Devarim Rabbah, this is precisely the monumental struggle Moses faced at the end of his life. Rabbi Yoḥanan tells us th...
You're dropped right into the action, and you wonder, "Wait, shouldn't this have been explained earlier?" Well, the ancient rabbis grappled with a similar feeling about the Book of...
to a fascinating discussion from Kohelet Rabbah, a collection of rabbinic interpretations of the Book of Ecclesiastes, about the appointment of Aaron as the High Priest. The Rabbis...
Kohelet, Ecclesiastes, dives right into that tension. And Kohelet Rabbah, the rabbinic commentary on Ecclesiastes, unpacks it for us with layers of meaning. Let's look at one short...
It’s a feeling as old as time, and the ancient rabbis grappled with it too. Kohelet Rabbah, a rabbinic commentary on the Book of Ecclesiastes, dives deep into this very idea, using...
Take the verse from Ecclesiastes (10:8): “One who digs a pit will fall into it; and one who breaches a fence, a serpent will bite him.” It's a powerful image. But what does it real...
"These are the names of the children of Israel who came to Egypt with Jacob; each came with his household" – that’s how the Book of Exodus begins. But what does that have to do wit...
The book of Exodus, Shemot in Hebrew, opens with a seemingly simple verse that holds a profound message about humility and identity. "All the people who emerged from the loins of J...
"He said to his people: Behold, the nation of the children of Israel is more numerous and mighty than us" (Exodus 1:9). This is Pharaoh, setting the stage for oppression. But Shemo...
Take the story of the Israelite enslavement in Egypt. We all know the basics, but the details… well, that’s where things get interesting. The Torah tells us, "They imposed upon the...
The Book of Exodus, or Shemot in Hebrew, is the ultimate story of resilience. It begins not with triumph, but with oppression. And even in the darkest moments, we find glimmers of ...
Our story begins in ancient Egypt, where the Israelites are flourishing, a little too flourishing for the liking of the Pharaoh. He sees their growing numbers as a threat, and so, ...
We all know about Moses, about the plagues, about the parting of the Red Sea. But what about the women who defied a king's cruel decree and saved countless Israelite babies? The To...
The Torah tells us that Pharaoh, increasingly paranoid about the growing Israelite population, ordered the Hebrew midwives to kill all newborn baby boys (Exodus 1:16). But the midw...
Specifically, we're diving into Shemot Rabbah 1, which offers a fascinating take on (Exodus 1:21): "It was because the midwives feared God, He made houses for them.” But what exact...
We all know the story of Pharaoh, the archetypal oppressor of the Israelites. But Shemot Rabbah delves into the why behind his horrific decree to cast newborn sons into the Nile (E...
"A man from the house of Levi went and he took a daughter of Levi" (Exodus 2:1). Simple enough. But the Rabbis of the Midrash (rabbinic interpretive commentary), in Shemot Rabbah, ...
The Torah tells us, "The woman conceived and bore a son; she saw that he was good and she hid him for three months" (Exodus 2:2). But what lies beneath that simple verse? The ancie...
to one of those moments, found within the pages of Shemot Rabbah, a classical collection of rabbinic interpretations on the Book of Exodus. "She took for him a wicker basket…" Why ...
That feeling isn’t new. In fact, it echoes through one of the most powerful stories in the Torah. We all know the story of Moses. Born into slavery, hidden away, destined for great...
We all know the basics: baby Moses in a basket, found by Pharaoh's daughter. But what if I told you there's a whole world of interpretation swirling around just a few verses? to on...
Take this one from (Exodus 2:6), describing Pharaoh’s daughter discovering the infant Moses adrift in the Nile: "She opened it and saw the child [yeled], and behold, a boy [na’ar] ...
The Torah tells us, "His sister said to Pharaoh’s daughter: ‘Shall I go and call you a nurse from the Hebrew women to nurse the child for you?’" (Exodus 2:7). But why specifically ...
It’s a story filled with palace intrigue, near-fatal tests, and a touch of divine intervention. We all know the basics: baby Moses in a basket, found by Pharaoh's daughter. But She...
That’s the kind of feeling that propelled Moses into his destiny. to the book of Exodus, specifically Shemot Rabbah, a collection of rabbinic interpretations of Exodus. It all star...
It's easy to picture the pyramids, the scorching sun, and the relentless labor. But what about the small acts of defiance, the glimmers of hope that hinted at a future redemption? ...
The story goes that Moses, having slain an Egyptian taskmaster, intervenes in a quarrel between two Hebrews. And what does he get for his trouble? A stinging rebuke: "Who appointed...
The book of Exodus tells us that Moses fled Pharaoh after killing an Egyptian who was beating a Hebrew slave (Exodus 2:15). But Shemot Rabbah, a collection of rabbinic interpretati...
to one, from Shemot Rabbah, a collection of rabbinic interpretations on the Book of Exodus. The verse we're looking at is simple, yet profound: “God saw the children of Israel, and...
Our story begins, as so many do, in the book of Exodus. "Moses was herding the flock of his father-in-law Yitro, the priest of Midyan, and he led the flock into the wilderness, and...
“An angel of the Lord appeared to him in a flame of fire from the midst of the bush. He looked, and behold, the bush burned with fire, but the bush was not consumed” (Exodus 3:2). ...
In the book of Exodus, Moses has that very experience. But it's not quite what you might expect. The text tells us, "He said: I am the God of your father, the God of Abraham, the G...
Our story begins in (Exodus 3:7): “The Lord said: I have seen My people’s affliction that is in Egypt, and I have heard their outcry because of their taskmasters, as I know their p...
We find ourselves in (Exodus 3:8), where God tells Moses, "I have come down to deliver them from the hand of Egypt and to take them up from that land to a good and expansive land, ...