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When Israel went out of Egypt, Moses said ‘the sea saw them and fled, the Jordan turned backward’ (Psalms 114:2); and when Israel went out of Jerusalem, Jeremiah said ‘by the river...
When Israel went out of Egypt, Moses said ‘the mountains skipped like rams’(Psalms 114:4); And when Israel went out of Jerusalem, Jeremiah said 'I look at the mountains, they are q...
When Israel went out of Egypt, Moses said ‘God your God has been with you these past forty years: you have lacked nothing’ (Deuteronomy 2:7); and when Israel went out of Jerusalem,...
When Israel went out of Egypt, Moses said ‘and in the wilderness, where you saw how God your God carried you, as a man carries his son’(Deuteronomy 1:31); and when they went out of...
When they went out of Egypt, Moses said ‘while you, who held fast to God your God, are all alive today’ (Deuteronomy 4:4); and when they went out of Jerusalem, Jeremiah said ‘the t...
When they went out of Egypt, Moses said ‘and the cloud of God was on them by day’ (Numbers 10:34); and when they went out of Jerusalem, Jeremiah said ‘[You have screened Yourself o...
Benjamin the Righteous served as the guardian of the community charity fund. Every donation that came in, every disbursement that went out, passed through his honest hands. The peo...
Simeon ben Rabbi forgot to invite Bar Kappara to dinner. The latter wrote on the door: ‘‘After joy death.” Invited afterwards to another dinner, he kept the guests so amused by his...
Bar Hedya made his living interpreting dreams — and the Talmud (Berakhot 56a) reveals his shameful secret. His interpretations had nothing to do with the dreams themselves. They we...
Bar Hedya was a professional dream interpreter in the Talmudic era, and the Talmud (Berakhot 56a) reveals his scandalous method: he interpreted dreams based not on their content bu...
King Shapur of Persia once asked the sage Shmuel: "Tell me what I will see in my dream tonight." It was a test — could a Jewish sage truly predict what a foreign king would dream? ...
When Moses and Aaron walked into Pharaoh's palace to demand the release of the Israelite slaves, they were not entering a building. They were entering a fortress designed to intimi...
Dreams have at all times and among all peoples received much attention. In the youth of a nation, as in the youth of an individual, dreams are so vivid that they appear to be hardl...
In Bereshit Rabbah, a classic collection of rabbinic interpretations of the Book of Genesis, we find this idea explored through a rather unsettling lens: famine. Specifically, the ...
The ancient rabbis grappled with that very feeling when they looked at the story of Dina, Jacob’s daughter, in the Book of Genesis. The Torah tells us that Dina went out to visit t...
Dina, Jacob’s daughter, goes out to visit the women of the land, and is defiled by Shechem, the son of Hamor the Hivite. Shechem then asks his father to obtain Dina as his wife. Ja...
The story of Joseph in Egypt, as recounted in Bereshit Rabbah, offers a powerful, and surprisingly intimate, glimpse into just that. We all know the outlines of the story: Joseph, ...
It’s a story we think we know, but the rabbis found layers of meaning hidden within. Rabbi Ḥiyya bar Abba, a sage of the Talmudic era, offers a fascinating insight into the crucial...
We're in chapter 97, diving into Jacob's blessing of Joseph. The scene: Jacob, nearing the end of his life, blesses Joseph, saying, "The God before whom my fathers, Abraham and Isa...
Sometimes, a single verse can unlock a whole world of meaning, revealing connections between different figures and events throughout Jewish history. to one such verse from (Genesis...
to a fascinating exploration from Devarim Rabbah, a collection of rabbinic teachings on the Book of Deuteronomy, and see what we can uncover. "Hear, Israel" (Shema Yisrael) – these...
Take this passage from Kohelet Rabbah, a rabbinic commentary on the Book of Ecclesiastes (Kohelet). It grapples with a pretty stark statement: "I praise the dead who are already de...
It all starts with the verse from (Ecclesiastes 5:6): "So it is with a multitude of dreams and vanities and many words; rather, fear God.” The verse seems to be saying that too muc...
The Book of Exodus, or Shemot in Hebrew, is the ultimate story of resilience. It begins not with triumph, but with oppression. And even in the darkest moments, we find glimmers of ...
The Torah tells us, "His sister said to Pharaoh’s daughter: ‘Shall I go and call you a nurse from the Hebrew women to nurse the child for you?’" (Exodus 2:7). But why specifically ...
That feeling... well, it's not new. It echoes all the way back to ancient Egypt, to the very dawn of the Israelite nation. We find ourselves in the book of Exodus, Shemot in Hebrew...
The ancient Rabbis certainly thought about that feeling, and they found it in a surprising place: the showdown between Moses and Pharaoh's magicians. The verse in (Exodus 7:12) tel...
(Besides driving us crazy, of course!) Well, Jewish tradition has a fascinating answer, one that goes all the way back to the plagues in Egypt. The Book of Exodus recounts God's co...
The ancient rabbis certainly did. And they found ways to see even the most epic struggles, like the Exodus from Egypt, through a deeply human lens. They weren't just interested in ...
It might sound strange, but even the type of tree can hold a profound lesson. to a passage from Shir HaShirim Rabbah, a collection of rabbinic interpretations on the Song of Songs,...
Jewish tradition grapples with it too, and beautifully so. In the Shir HaShirim Rabbah, a collection of rabbinic interpretations on the Song of Songs, we find a fascinating explora...
to a story about the name Ephraim, and how it’s so much more than just a name. The Midrash (rabbinic interpretive commentary), specifically Vayikra Rabbah, that treasure trove of r...
A certain Cuthite passed himself off as an interpreter of dreams. Rabbi Yishmael ben Rabbi Yosei heard and said: Shall I not go and see this foolish Cuthite who deceives people? He...
“To their mothers they say: Where is grain and wine? While fainting like corpses in the city squares, while their souls are poured into their mothers' bosoms” (Lamentations 2:12).“...
“Our skin burns like an oven due to fear of famine” (Lamentations 5:10).“Our skin burns like an oven.” Two amora’im, one said: Like those sun-withered dates; and one said: Like an ...
God told Israel three separate times: do not go back to Egypt. According to Esther Rabbah, they violated every single warning and paid for every single one. Rabbi Shimon ben Yohai ...
And there was a famine in the land (Gen. 12:10) What is stated in Scripture prior to this verse? It is written: And the Lord said to Abraham: “Get thee.” Blessed be the name of the...
And Jacob sat in the land (Gen. 37:1). Whenever Scripture uses the expression and he sat (also translated “and he dwelt”), it connotes misfortune: And Israel sat in the land of Egy...
And it came to pass after these things (Gen. 40:1). May our master teach us which men are counted among the most faithful. Thus did our master teach us: There are three men who are...
42:1). Scripture states elsewhere in reference to this verse: Happy is He whose help is the God of Jacob (Ps. 146:5). Why does this verse say the God of Jacob and not “the God of A...
And he sent Judah before him (Gen. 46:28). Scripture states elsewhere in reference to this verse: The envy also of Ephraim shall depart … Ephraim shall not envy Judah (Isa. 11:13)....
And he called his son Joseph (Gen. 47:29). Why did he not summon Reuben or Judah? After all, Reuben was the firstborn, while Judah was a king. He ignored them and called Joseph ins...
And it came to pass after these things (Gen. 48:1). What is written previously on this subject? And the time drew near that Israel must die, and he called his son Joseph (Gen. 47:2...
This is it that their father spoke unto them and blessed them (Gen. 49:28). Scripture does not say “he blessed him” but rather he blessed them. Why is this so? Because he attribute...
Another explanation of God thundereth marvelously with his voice (Job 37:5). When did the Holy One, blessed be He, perform these miracles with His voice? He did so at the time he w...
Another comment upon the verse And the Lord said to Aaron: “Go into the wilderness to meet Moses” (Exod. 4:27). Scripture says elsewhere in reference to this verse: O that thou wer...
Therefore, say unto the children of Israel: “I am the Lord, and I will bring you out” (Exod. 6:6). The word therefore implies that an oath was involved, as it is said: Therefore I ...
When Pharaoh shall speak unto you, saying (Exod. 7:9). May it please our masters to teach us whether a man who is bitten by a serpent while standing in prayer may stop praying. Our...
