2,682 related texts · 19 related myths · Page 56 of 56
He appears in the narrative, offers Moses some crucial advice, and then… well, what do we really know about him? The Book of Exodus tells us, “Yitro heard…” (Exodus 18:1). But hear...
It all revolves around Yitro, Moses' father-in-law. The verse But the Rabbis, in their ingenious way, connect this to a verse from Ecclesiastes: “Cast your bread upon the water, fo...
Ever read Song of Songs and wondered, "Where on earth did this passionate love poem even come from?" It's a question that's occupied Jewish thought for centuries, and the Rabbis of...
The ancient collection of rabbinic teachings known as Shir HaShirim Rabbah, a commentary on the Song of Songs, explores this very feeling. It explores the yearning for sustained sp...
Rabbi Yanai had a similar thought. He pointed out that the Torah truly needed to begin only with the verse "This month shall be for you" (Exodus 12:2), marking the start of the Jew...
The book of Shir HaShirim Rabbah, a collection of rabbinic interpretations of the Song of Songs, explores this very question. It uses vivid imagery and insightful debates to paint ...
The Song of Songs, that beautiful, evocative poem, begins with the line: "The sound of my beloved! Behold, he approaches, he leaps over the mountains and bounds over the hills" (So...
The verse Rabbi Yitzḥak offers a beautiful reading: the congregation of Israel is speaking to God, saying, “Master of the universe, You said to us: Come, come. You come to us first...
It all starts with a verse from the Song of Songs itself: “The fig tree has formed its unripe figs, and the vines in blossom have emitted fragrance. Rise, my love, my fair one, and...
The ancient rabbis certainly knew that feeling. And they found it mirrored in one of the most dramatic moments in the Torah: the splitting of the Red Sea. In Shir HaShirim Rabbah, ...
It turns out, our ancestors were asking these questions too. to a fascinating passage from Shir HaShirim Rabbah, a collection of rabbinic interpretations of the Song of Songs. The ...
Shir HaShirim Rabbah turns to The Hidden Terror of Slavery Behind the Red Sea Miracle. The Shir HaShirim Rabbah, a Midrashic (rabbinic interpretive commentary) collection of interp...
Take this one, from (Song of Songs 4:3): “Your lips are like a scarlet thread, and your speech is lovely; your temple is like a pomegranate slice behind your braid.” What does it e...
A passage from Shir HaShirim Rabbah, a collection of rabbinic interpretations on the Song of Songs, that explores just that feeling. Specifically, What does it all mean? The Rabbis...
Li (לי). It simply means "to Me" or "for Me." But according to the ancient sages, as we learn in Vayikra Rabbah, that little word packs a cosmic punch. It signifies an unbreakable ...
Vayikra Rabbah turns to Marriage of Solomon. That night, there were two dances, two celebrations intertwined. One for the Temple, a beacon of holiness, and the other for the Pharao...
Vayikra Rabbah, a collection of Midrashic (rabbinic interpretive commentary) interpretations on the book of Leviticus, dives deep into this very topic, using the verse "when a woma...
Rabbi Ḥiyya, in Vayikra Rabbah 31, makes a point of stressing that it's specifically olive oil that’s important. Not sesame, walnut, turnip, or almond, but "olive oil from your oli...
The verse Seems straightforward. God promising timely rain for a bountiful harvest. But the Rabbis, never content with the surface level, ask a crucial question: Is this promise ju...
“I called Your name, Lord, from the depths of the pit” (Lamentations 3:55).“I called Your name, Lord, from the depths of the pit” – this is Joseph, this is Jeremiah, this is Daniel...
The ancient sages certainly did. And they found profound meaning in that feeling. to a fascinating interpretation of a well-known biblical passage, explored in the Midrash of Philo...
I have sojourned with Laban, and stayed until now. and I have oxen, and asses and flocks, and manservants and maid-servants (Gen. 32:5–6). He was telling Esau: “Though I have lived...
42:1). May it please our master to teach us the number of days during which a mourner is forbidden to work. Thus did our master teach us: A mourner is forbidden to work during the ...
Then Judah came near unto him. Scripture states elsewhere in reference to this verse: The lion, which is the mightiest of beasts, turneth not away for anyone (Prov. 30:30). It happ...
And he sent Judah before him (Gen. 46:28). May our master teach us: When is the blessing over the light offered at the expiration of the Sabbath? Thus do our masters teach us: The ...
And she opened it, and saw it, even the child; and behold, a boy that wept (Exod. 2:6). The verse does not say “And behold, a child that wept” but rather a boy. This informs us tha...
And it came to pass in those days, when Moses was grown up (Exod. 2:11). Does not everything grow up? Do not men, beasts, animals, and birds all grow up? Why, then, is this said? I...
And he went out on the second day, and behold, two men of the Hebrews were striving together (Exod. 2:13). Who were these men? They were Dathan and Abiram, who later said: Let us m...
And Moses went and returned to Jethro, his father-in-law (Exod. 4:18). Scripture says elsewhere in reference to this verse: A friend loveth at all times, and a brother is born for ...
When Pharaoh shall speak unto you (Exod. 7:9). Scripture says elsewhere: A fool spendeth all his spirit; but a wise man stilleth it within him (Prov. 29:11). That is, the fool says...
And Moses stretched forth his hand toward heaven; and there was a thick darkness in all the land of Egypt three days (Exod. 10:22). Our sages maintained: There were seven days of d...
And the Lord spoke unto Moses and Aaron in the land of Egypt, saying (Exod. 12:1). Is it not a fact that He spoke only to Moses? Why, then, does the Scripture say unto Moses and Aa...
And the children of Israel journeyed from Rameses to Succoth (Exod. 12:37). The distance from Rameses to Succoth is forty parasangs (approx. 43 miles), yet Moses’ voice could be he...
And it shall be when thy son asketh thee tomorrow: “What is this?” (Exod. 13:14). Sometimes tomorrow means the next day, and sometimes it means the time to come. In the verse When ...
For He is highly exalted (Exod. 15:1). He exalted me and I exalted Him. He exalted me in Egypt, saying: Israel is My son, My firstborn (Exod. 4:22), and I exalted him in Egypt, say...
The horse and his rider (Exod. 15:1). Was there only one horse? (Of course not!) All the horses were considered by Him as one, as in the verse When thou goest forth to battle again...
(Lev. 24:10:) “Now there went out the son of an Israelite woman, [whose father was Egyptian].” From where did he go out? R. Hiyya bar Abba said, “He went out from the Parashah on g...
(Numb. 2:2:) “Each with his standard.” This text is related (to Deut. 32:10), “He found him (i.e., Jacob) in a desert land.” [It was] a great find, [when] the Holy One, blessed be ...
(Numb. 3:15:) “Enroll the Children of Levi….” This text is related (to Ps. 68:7), “God causes individuals to dwell in a home.” A certain matron78Lat. matrona. asked R. Jose ben Hal...
Another interpretation: "All of the commandment" (Deuteronomy 8:1). If you have began with a commandment, finish all of it. Why? Rabbi Yochanan said, "Anyone who began with a comma...
And you see horse and chariot (Deuteronomy 20:1): And it is stated (Exodus 15:19), "For when the horse of Pharaoh." And why did it not state, "horses and riders?" Rather [it is] be...
When you approach a town to attack it, [you shall offer it terms of peace]: See how great is the power of peace; as the Holy One, blessed be He, said to open with peace even to the...
