2,285 related texts · Page 9 of 48
(Ibid.) "If you buy (lit.,) a servant Hebrew": Is Scripture speaking of a servant who is a Hebrew, or the servant of a Hebrew? And how am I to understand (Leviticus 25:46) "And you...
"Six years shall he serve": I might think (that he performs) both demeaning and non-demeaning service. It is, therefore, written (Leviticus 25:39) "Do not have him work the service...
For it is written (Ibid. 7) "And if a man sells his daughter as a maidservant, she shall not go out as the (Canaanite) bondsmen go out"—by (loss of) organ prominences, as the Canaa...
Whence do we derive (the same for) the food of his children? From (Leviticus 25:41) "And he shall go out from you (in the Jubilee year), he and his children with him." From "going ...
"and he shall go out alone": We are hereby apprised that a (Canaanite) bondswoman does not require a get (a divorce) from a Jew. Whence do we derive the same (i.e., that she does n...
When the Torah describes the ear-boring of a Hebrew bondsman who chooses to remain in service, it says "his ear" shall be pierced. But which ear — left or right? The Mekhilta deter...
"and he shall serve him forever": until the Jubilee year (Yovel). For it would follow otherwise, viz.: If money, whose "power" is formidable, and which acquires everything, acquire...
The Torah states: "If one strikes a man and he dies, he is to be put to death" (Exodus 21:12). The Mekhilta explains why this verse is necessary when a similar law already appears ...
(Exodus 21:14) "And if a man be deliberate against his neighbor to kill him, etc.": What is the intent of this section? From (Leviticus 24:17) "And a man if he strike any soul of m...
"You shall not steal" — this is the eighth of the Ten Commandments. But what kind of stealing does it prohibit? The Mekhilta argues it refers to kidnapping, not theft of property. ...
R. Eliezer says: Scripture speaks of a Canaanite (as opposed to a Hebrew) man-servant. You say this, but perhaps it speaks of a Hebrew? (This is not so, for) it is written here "hi...
"Vengeance shall be taken" — the Torah declares this regarding a master who kills his bondservant. But what does "vengeance" mean in legal terms? The Mekhilta identifies it as deat...
R. Yitzchak says: Even a man who intends to smite one and smites another is not liable—until he makes it clear that it is this man that he wishes to smite, as it is written (Devari...
"An eye for an eye" — the Mekhilta states flatly that this means money. Monetary compensation, not literal blinding. But the text anticipates resistance to this reading: perhaps an...
R. Yitzchak says: "an eye for an eye": I understand this to mean that whether or not he intends (to blind him), he pays only money. And, indeed, Scripture limits one who intends to...
(Exodus 21:26) "And if a man strike the eye of his (Canaanite) man-servant": What is the intent of this? From (Leviticus 25:26) "Forever shall you have them serve you," I might thi...
Rabbi Eliezer tackles a textual ambiguity in the Torah's laws of servitude that has real legal consequences. The verse under discussion deals with the acquisition of servants, and ...
Rabbi Yishmael taught a sobering principle about Canaanite bondservants: a Canaanite bondservant can never be redeemed by an outside party. The only path to freedom is the master's...
Rabbi Akiva specified that when the Torah requires the mued's owner to pay kofer — ransom — the amount is calculated based on the value of the ox owner, not the value of the victim...
The Mekhilta addresses whether the four-and-five payment applies to consecrated animals — those dedicated to the Temple. If someone steals a consecrated animal and slaughters it ou...
"Covenant" is written of Israel, viz. (Genesis 17:13) "And My covenant (i.e., circumcision) shall be in your flesh." And it is also written of strangers, viz. (Isaiah 56:4) "and th...
The Torah's prohibition against charging interest is one of the most distinctive features of biblical economic law. The Mekhilta examines the verse "Do not impose interest upon him...
The Mekhilta catalogs the multiple transgressions committed by someone who lends money at interest. From the Torah's various prohibitions against usury, the rabbis identified five ...
(Exodus 22:27) "Elokim you shall not curse": What is the intent of this? From (Leviticus 24:16) "One who utters blasphemously the name of the L–rd shall be put to death" we hear th...
(Deuteronomy 12:6) says: "And you shall bring there your burnt-offerings and your sacrifices and the first-born of your herds and flocks." This seems to require bringing the first-...
"And flesh in the field, treifah" — the Torah declares that an animal torn by a predator in the field is forbidden to eat. But the Mekhilta asks: does this apply only in the field,...
"And the poor of your people shall eat it" — during the shemitah year, the produce that grows on its own is available to the poor. But (Leviticus 25:6) says something different: "f...
"And what they leave shall be eaten by the animals of the field" — the Torah establishes that shemitah produce left uneaten by humans may be consumed by wild animals. But the Mekhi...
(Exodus 23:18) "You shall not slaughter in the presence of chametz the blood of My sacrifice": You shall not slaughter the Pesach (Passover) offering while chametz is still present...
What is the intent of (Exodus, Ibid. 150 "And the seventh day, a Sabbath of resting, holy to the L–rd"? From (Leviticus 23:4) "These are the festivals of the L–rd, callings of holi...
Turns out, according to some fascinating Jewish traditions, even God feels that way sometimes! This idea comes up in connection with Rosh Chodesh, the celebration of the new moon. ...
Midrash Tehillim, a collection of rabbinic interpretations on the Book of Psalms, offers a fascinating perspective. It points to the tribe of Levi, specifically those who resisted ...
Let’s turn our attention to a powerful passage from Midrash Tehillim, a collection of homiletic interpretations of the Book of Psalms. Here, we grapple with the idea of suffering, ...
Midrash Tehillim 90 dives deep into this very question, contrasting empty rituals with the power of sincere prayer, particularly through the examples of Moses, David, Jeremiah, and...
We find this tension beautifully explored in Midrash Tehillim, specifically in a section connected to Psalm 102, a psalm often associated with the suffering of the poor. It begins ...
Pirkei DeRabbi Eliezer, an early collection of Biblical stories and interpretations, gives us a glimpse. It paints a picture of a God deeply invested in the well-being of this new ...
We often focus on the almost-sacrifice, the angel's intervention, the ram that appears in the nick of time (Genesis 22). But what became of that ram after its offering? Rabbi Chani...
Tonight, we're diving into a fascinating passage from Pirkei DeRabbi Eliezer, specifically chapter 35, that does just that. It centers on Jacob, later known as Israel, and a pivota...
We all know it's a time of intense reflection, fasting, and prayer. But according to Pirkei DeRabbi Eliezer, a fascinating early medieval text, there's a cosmic drama unfolding alo...
Sometimes, the clues are hidden in plain sight, tucked away in unexpected places. Let's take a peek into the Yalkut Shimoni, a vast collection of rabbinic commentary on the Bible, ...
Our ancestors grappled with this very feeling as they transitioned between eras in ancient Israel. Today, we're diving into a fascinating passage from the Yalkut Shimoni on Torah, ...
Our ancestors certainly did. Today we're diving into a fascinating story from Sifrei Bamidbar, a legal commentary on the Book of Numbers, that grapples with just that feeling of ex...
Our jumping-off point is a verse from Numbers (Bamidbar) 10:10: "And on the day of your rejoicing and on your appointed times you shall sound the trumpets." Seems straightforward. ...
Today, we’re diving into the book of Bamidbar (Numbers), specifically chapter 18 in Sifrei Bamidbar, to unpack the intense responsibilities placed on the Kohanim and Levi'im (Levit...
According to Bamidbar (Numbers) 28:31, “Unblemished shall they be for you, and their libations.” This isn’t just about offering something; it's about offering the best. The text dr...
We often think of ritual purity as a key aspect of their service, but sometimes a story comes along that truly shocks us into understanding just how far they would go. Sifrei Bamid...
The Sifrei Devarim, a collection of early rabbinic legal interpretations on the Book of Deuteronomy, digs deep into what it truly means to "serve Him." We find a fascinating discus...
Like you're reading something and thinking, "Wait, didn't we already cover this?" You're not wrong. There are layers upon layers of meaning embedded in what might seem like redunda...
