A king with a general at his side walks out to the tent of a stranger. In Targum Pseudo-Jonathan on Genesis 21:22, Abimelech and Phikol, chief of his host, come to Abraham with a sentence that tells you what the surrounding world has noticed: The Word of the Lord is in thine aid in all whatsoever thou doest.
The Aramaic phrase is Memra di-Yeya, the Word of the Lord — one of the Targum's signature theological terms. Pseudo-Jonathan uses Memra as a way of speaking about divine presence without collapsing the distance between Creator and creation. The king sees not merely good fortune around Abraham, but the active Word of Heaven walking beside him.
This is a striking admission. A Philistine monarch publicly names the God of Abraham as the source of Abraham's success. The Targum of Pseudo-Jonathan, working within a larger Land of Israel tradition, consistently highlights gentile recognition of the one God, and the Aramaic phrasing becomes central to later liturgy and commentary.
The Maggidim taught that when your life becomes a quiet testimony, kings notice. The takeaway: your character may convince an outsider of what no sermon could. Live so that people see the Memra walking with you.