The Torah says Jacob rolled the stone from the well, watered the flock, and kissed Rachel (Genesis 29:10–11). The Targum Pseudo-Jonathan turns the well itself into a character.
Jacob rolled the stone with one of his arms. A stone that the whole village of shepherds needed to move together, he lifted with a single arm, as if it were a loaf of bread. The Targum does not explain the strength. It simply reports it as one of the miracles of the day he met his wife.
Then: the well uprose, and the waters ascended to the top of it. The well did not merely supply water. It sprang up voluntarily to meet the patriarch. The water climbed the inside of the shaft until it was level with the rim, as though the well itself wanted to serve him.
And then the duration. It uprose for twenty years.The whole time Jacob lived in Haran, the well of Laban's town kept flowing at the brim. For two full decades — the exact span of Jacob's service — the town enjoyed a miracle no one noticed was connected to the Jewish stranger in their midst.
This is a pattern. Sarah's tent had a cloud of glory; Rebekah brought it back when she entered Isaac's tent (Bereshit Rabbah 60:16). Wherever the mothers of Israel lived, creation poured out extra abundance. Now, wherever Jacob lives, water rises. The land itself recognizes a patriarch even when the neighbors do not.
The takeaway: the arrival of a righteous person into a place is not a neutral event. Wells rise. Harvests swell. The locals attribute it to good luck. It was Jacob.