It is one of the shortest verses of Jacob's farewell, and one of the most surprising. Jacob, the quiet dweller in tents, claims a city by right of conquest. "I have given to thee the city of Shekem, one portion for a gift above thy brethren, which I took from the hand of the Amoraee... and I arose and helped you with my sword and with my bow" (Genesis 48:22).

The Torah we know records no such battle. Jacob never picks up a sword in Genesis. The Targum, preserving an older midrashic memory, fills in what the narrative left out. After Dinah's violation and the sons' raid on Shechem, the surrounding Amorite kings rose in fury. They came against Jacob's household with armies, and Jacob — peaceable Jacob — buckled on a weapon and fought. The Zohar later expands the scene: Jacob drew bow and sword, and the Holy One fought beside him.

The gift to Joseph is therefore not sentimental. It is earned ground, soaked in the memory of a patriarch who could pray and also swing a blade when the children of the covenant were in danger. Shechem would later become Joseph's burial place (Joshua 24:32). Jacob knew exactly which portion he was giving, and why.