The Torah gives Levi's lifespan as a hundred and thirty-seven years (Exodus 6:16), but Targum Pseudo-Jonathan adds a single clause that changes the entire feel of the verse. Levi, the Targum says, lived to see Mosheh and Aharon the deliverers of Israel.
The detail is chronologically improbable and spiritually exact. By the plain reckoning, Levi would not have lived long enough to see his great-great-grandchildren lead Israel out. But the meturgeman is not running the numbers — he is running the meaning. The tribe that received no land in Egypt, the tribe whose founder had once drawn a sword for his sister Dinah, is now granted a prophetic glimpse: the children who would draw Israel itself out of bondage.
In the Pseudo-Jonathan imagination, Moses and Aharon are not surprises. They are the answer Levi was waiting for when he closed his eyes. The old ancestor dies knowing the tribe's zeal will be refined into priesthood and prophecy.
The takeaway is quiet but strong. You may not live to see the redemption your life was preparing, but you can die knowing it will come through the children you taught. That is enough.