Rabbi Tarfon offered one of the most striking images in all of Mekhilta DeRabbi Yishmael. He said the manna descended from heaven on the very palms of God. The word "mechuspas" used to describe the manna contains within it the word "pas," meaning palm, and Rabbi Tarfon read this as a literal description. God stretched out His hand and personally delivered the manna to Israel.

But Rabbi Tarfon went further. He connected the manna to the prayers of the patriarchs. The Holy One Blessed be He stretched out His hand, took the prayers of the forefathers who were buried in the earth, and used those ancient prayers as the vehicle for bringing down the manna. The bread from heaven was not simply a response to Israel's current hunger. It was the fulfillment of prayers spoken by Abraham, Isaac, and Jacob generations earlier, prayers that had been waiting in the ground alongside their bones.

Rabbi Tarfon supported this reading with (Job 33:24), which says, "Then He will be gracious to him and will say: Redeem him from descending to the pit, for I have found his ransom." The Hebrew word for ransom, "kofer," echoes the description of the manna as "dak kakfor," fine as frost. The linguistic connection between ransom and frost tied the manna to the concept of redemption. The manna was itself a ransom, a payment drawn from the spiritual treasury of the patriarchs' prayers.

In Rabbi Tarfon's vision, the manna was not just food. It was answered prayer, risen from ancestral graves and delivered by the hand of God Himself, sustaining the living through the merit of the dead.