When Moses delivers the demand at the Nile, the Hebrew has him speak in the name of the God of the Hebrews (Exodus 7:16). Targum Pseudo-Jonathan on Exodus 7:16 updates the phrase with startling directness: the Lord God of the Jehudaee — the God of the Jews.

The meturgeman, writing in late-antique Aramaic for a Jewish audience scattered across Babylonia and the land of Israel, is collapsing the distance between the Israel of Egypt and the Israel of his own synagogue. The slave who stood before Pharaoh, the shepherd who spoke at the bush, the listener hearing the Targum on a Shabbat morning — all of them, Jehudaee. The same people. The same God. The same demand: Release My people, that they may serve Me.

And Pharaoh, the verse reminds, has not hearkened. The meturgeman leaves the rebuke understated. Moses has said his line once; Pharaoh has answered with silence. Every plague that follows is God's patience running out one warning at a time.

The takeaway: the God of Israel is not a regional deity who retires when the Israelites leave Egypt. He is the God of the Jews wherever they are, and the demand He made at the Nile echoes in every tyranny that has ever tried to silence Jewish service to Him.