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It’s a timeless human experience, and it’s something the ancient rabbis wrestled with too. In the book of Sifrei Devarim, a collection of early rabbinic legal interpretations on th...
We know he wasn't destined to cross the Jordan River, to set foot in that land flowing with milk and honey. But what did God show him in those final moments? The book of Sifrei Dev...
We know he gazed out at the promised land, the land he would never enter. But was that all? Jewish tradition paints a far more vivid and dramatic picture. The Sifrei Devarim, an an...
We know he gazed out at the Promised Land, the land he would never enter. But the Torah tells us he saw more than just hills and valleys. He saw everything. But what everything, ex...
They tell us of Moses' death. But… wait a minute. How could Moses himself have written about his own demise? It's a question that's puzzled Jewish scholars for centuries. The Sifre...
It’s something the Sages of the Talmud were keenly aware of, and it pops up in the most unexpected places. Take the very end of Moses’ life. "And Moses was one hundred and twenty y...
It’s a question that's haunted humanity for, well, pretty much ever. And when we look to our sacred texts, sometimes we find the answers are…surprising. Take Moses, for example. We...
It's not just about giving orders. There's a fascinating idea tucked away in Sifrei Devarim that illuminates this. It says, regarding the Israelites following Moses's command, "and...
We tend to focus on the big ones – the plagues, the splitting of the Red Sea – but Jewish tradition suggests the miraculous was woven into the very fabric of their experience. It w...
JOSEPH B. JOḤANAN OF JERUSALEM SAID: LET YOUR HOUSE BE OPENED WIDE, AND LET THE POOR BE MEMBERS OF YOUR HOUSEHOLD; AND TALK NOT MUCH WITH A WOMAN.LET YOUR HOUSE BE OPENED WIDE. Wha...
R. Nathan said: There is no love like the love for the Torah, no wisdom like the wisdom of the land of Israel,1So MSS. and GRA; V, ‘worldly affairs’. no beauty like the beauty of J...
The revelation at Sinai is awe-inspiring in the Hebrew Bible. The Targum Jonathan on (Exodus 19) makes it terrifying. It adds details about God physically uprooting the mountain, I...
The Targum Jonathan opens Leviticus 11 with a number the Hebrew Bible never provides: Israel must "separate on account of uncleanness eighteen kinds of food to be rejected." The st...
After Aaron died, the protective Cloud of Glory vanished. Amalek, who had disguised himself by taking the throne of Arad, saw his opportunity. The Targum's version of (Numbers 21) ...
The Targum's version of (Numbers 22) drops a bombshell in its opening verses that the Torah never states directly. Balak sent messengers not just to some foreign sorcerer, but to "...
Bileam tried one last trick before delivering his final oracle. According to the Targum's version of (Numbers 24), he "set his face toward the wilderness, to recall to memory the w...
The Targum Jonathan on (Deuteronomy 5) does something extraordinary with the Ten Commandments. Where the Hebrew gives each commandment as a prohibition, the Targum expands every si...
It will be, from new month to new month, and from Sabbath to Sabbath, all flesh will come to bow before Me," said Hashem (Isaiah 66:23). Teach us, our teacher, a person from Israel...
Teach us, oh master – may one light a lamp for personal use from the Channukah lights? Our masters taught us – R’ Acha said in the name of Rav ‘it is forbidden to light a lamp to u...
Jeremiah said: when I was coming up to Jerusalem, I lifted up my eyes and saw a woman sitting on the mountaintop, her clothes were black and her hair unkempt. She cried: I am seeki...
The angels said before the Holy One, ‘Master of the World! Isn’t this Jerusalem?!’ as it is said “This is Jerusalem; in the midst of the nations I have placed her…” (Yechezkel 5:5)...
R’ Yitzchak expounded on, “On willows in its midst we hung our harps.” (Psalms 137:2) Come and see – the dirt of the land of Israel is for repentance. While they were still in the ...
Teach us oh, teacher: once the Ninth of Av has ended, is everything permitted? R’ Chiyah the Great taught like this: once the Ninth of Av has ended, one is permitted to do anything...
Another explanation: “O poor tempestuous one, who was not consoled…” (Isaiah 54:11) R’ Levi said any where that it says she does not have, she has. It is written “…that is Zion who...
Teach us o teacher: toward where should one who prays orient his heart? This is what our Rabbis taught: one should orient his heart toward the place of the Holy of Holies (Berachot...
Teach us oh, teacher: A court which sanctified the month, but not at Eintav with witnesses, is it sanctified? R’ Abahu said in the name of R’ Chiya the great: if a court sanctified...
R’ Yehoshua of Sachnin said in the name of R’ Levi: “And I placed My words into your mouth…” This refers to the Torah. “…and with the shadow of My hand I covered you…” (Isaiah 51:1...
“Take the staff…” (Bamidbar 20:8) This is what the scripture says “The staff of your might the Lord will send from Zion…” (Psalms 110:2) This is the staff which was in the hand of ...
“For you have not yet come…” (Devarim 12:9) this was said in order to permit private altars between the ‘resting place’ and the ‘inheritance’, because the resting place refers to S...
The Hebrew Bible says God told Abraham, "Fear not, I am your shield" (Genesis 15:1). Targum Onkelos renders this as "My Word is your strength." The shield becomes a Word. The prote...
The Hebrew Bible says Abraham named the site of the Binding "God will see" (Adonai Yireh) (Genesis 22:14). Targum Onkelos expands this into a full theological statement: "Abraham w...
The Hebrew Bible records Balaam's first two oracles over Israel (Numbers 23), and both times, the pagan prophet finds himself unable to curse what God has blessed. Targum Onkelos t...
The Hebrew Bible calls Moses "the man of God" (Deuteronomy 33:1). Targum Onkelos adds one word: "the prophet of God." Moses is not merely a man who belongs to God. He is a prophet—...
Devorah, was a prophetess. What was she like, that she prophesied about Israel and judged them? Wasn't Pinchas ben Eleazar alive then? I bring Heaven and Earth to bear witness that...
Lapidot - Rabbi Itzchak from the House of Rabi Ami: because she made the wicks for the Tabernacle. And she sat under the date palm - Rabbi Shimon be Avshalom: because of yichud. An...
..[With regard to] this did [Jeremiah] say to have it written, 'Surely the shepherd boys will drag away [the evil ones, Edom or Babylonia in defeat].' (Jeremiah 49:20, 50:45) Rabbi...
They have built the shrines of Topheth in the Valley of Ben-hinnom: Our Rabbis, may their memory be blessed, said that even though all the houses of idolatry were in Jerusalem, the...
As I live, declares the Lord God, I will reign over you with a strong hand, etc., and with overflowing fury: It is taught—we do not have less than ten [verses about God's] kingship...
... [When] a man goes to honor the rulers, he goes full and returns empty. But the Holy One, blessed be He, is not like this. Rather we go to him empty and we return full, as it is...
In a compact but deeply layered teaching from the Yalkut Shimoni on Nach 533, Rabbi Natan and Rabbi Acha transmit a tradition in the name of Rabbi Simon that uses gematria — the sy...
...As if a man flees from the lion and the bear meets him, and he comes to the house and leans his hand on the wall, and a serpent bites him. (Amos 5:19) ‘As if a man flees from th...
Naomi said to her two daughters-in-law, "Go back" (Ruth 1:8): Why did she send them back? In order not to be embarrassed by them. For so did we find that in Jerusalem there were se...
See [Hen], God is beyond reach in His power (Job 36:22): Rav Berakhiah said, "It is in the Greek language [as hen means one]. It is as you say, One is our God: Exalted in His power...
When Israel went out of Egypt, Moses said: ‘and God delivered Israel that day’ (Exodus 14:30); and when Israel went out of Jerusalem Jeremiah said: ‘God has put me into the hands o...
When Israel went out of Egypt, Moses said ‘Judah became His -holy one, Israel, His dominion’ (Psalms 114:2); and when Israel went out of Jerusalem, Jeremiah said ‘“Away! Unclean!” ...
When Israel went out of Egypt, Moses said ‘the sea saw them and fled, the Jordan turned backward’ (Psalms 114:2); and when Israel went out of Jerusalem, Jeremiah said ‘by the river...
When Israel went out of Egypt, Moses said ‘the mountains skipped like rams’(Psalms 114:4); And when Israel went out of Jerusalem, Jeremiah said 'I look at the mountains, they are q...
When Israel went out of Egypt, Moses said ‘God your God has been with you these past forty years: you have lacked nothing’ (Deuteronomy 2:7); and when Israel went out of Jerusalem,...
