258 texts · Page 5 of 6
A voice cries in the wilderness: "Prepare the way of the Lord; make straight in the desert a highway for our God" (Isaiah 40:3). The Aggadat Bereshit connects this voice — the hera...
(Job 5:19) promises: "From six woes He shall save you, and in the seventh, evil shall not reach you." The midrash asks which six woes — and Solomon in Proverbs provides the list: "...
Jacob saw that there was grain in Egypt (Genesis 42:1). He saw it — but the midrash immediately pivots to a verse from Proverbs: "The ear that hears and the eye that sees — the Lor...
"But Zion said, 'The Lord has forsaken me, the Lord has forgotten me'" (Isaiah 49:14). And God answers — not with proof of presence but with a reminder of what "remembering" actual...
"In all their affliction, He was not afflicted" (Isaiah 63:9). The midrash reads this as conditional: if Israel does the will of God in their troubles, then He is afflicted with th...
"And the El Shaddai grant you mercy" (Genesis 43:14). Jacob is sending Benjamin to Egypt — his youngest, his only remaining connection to Rachel, the son he can least afford to los...
"Hear the word of the Lord, O house of Jacob" (Jeremiah 2:4). Not the word of Jeremiah. Not the word of the priesthood. The word of the Lord — direct, unmediated, demanding attenti...
Moses stood before Israel and said: "You have been shown to know that the Lord, He is God; there is none beside Him" (Deuteronomy 4:35). Not told — shown. The plagues, the sea, the...
There is nothing more beloved than the Mincha prayer. The afternoon offering — the one between the morning and the evening — is the prayer that comes at the moment when the day is ...
God is known in this world by bringing judgment upon those who need it. This is Aggadat Bereshit's uncomfortable claim: "The Lord is known for executing judgment; the wicked are en...
When the offering was completed (1 Chronicles 18:26), the midrash reads it through Song of Songs: the thread of crimson, the image of the veil that separated the holy from the prof...
"I will make my opinions widely known" (Job 36:3). God called Abraham from the east — "calling a bird of prey from the east, a man of my counsel from a distant land" (Isaiah 46:11)...
"And Jacob called unto his sons" (Genesis 49:1). The Torah records the great final blessing — all twelve sons gathered around the dying patriarch, each receiving something tailored...
"I will assemble Jacob, all of you; I will bring together the remnant of Israel" (Micah 2:12). The end of Aggadat Bereshit's prophetic arc arrives here: not the death of Jacob, not...
"Listen to Me, O Jacob, Israel, whom I have called: I am He — I am the first, and I am the last as well" (Isaiah 48:12). God speaks with the full weight of eternity — before everyt...
It's a pretty wild idea, isn't it? That Jacob, the trickster, the wrestler with angels, the father of a sometimes-fractious family, is so central to the divine plan that his image ...
It all starts with a seemingly simple verse: “Amalek dwells in the region of the south” (Numbers 13:29). But the rabbis of the Midrash (rabbinic interpretive commentary) ask a poin...
We often think of fate, of serendipity, maybe even algorithms these days. But Jewish tradition offers a far more profound and frankly, audacious, answer. : the idea that someone, s...
The kind that makes you want to throw your hands up and say, "Enough!" Well, pull up a chair, because the story of Rebecca and Isaac, and the mess with Esau's wives, takes family d...
Our tradition certainly thinks so. We find this idea beautifully illustrated in Bereshit Rabbah 68, a section of the ancient midrash (rabbinic interpretive commentary)ic collection...
That’s the vibe I get from this little passage in Bereshit Rabbah 68. It’s all about Jacob leaving Beersheba, and the Rabbis are picking apart why he made such a point of leaving t...
That's the story we find ourselves in today, deep in the heart of Bereshit Rabbah, a classic collection of rabbinic interpretations of the Book of Genesis. The verse in question? (...
(Genesis 31:22) tells us, "It was told to Laban on the third day that Jacob had fled." Three days! That's all it took for word to reach Laban. But here’s where it gets interesting....
The scene: Jacob, after years of service to his less-than-honest uncle Laban, has finally made his escape with his wives, children, and flocks. But Laban pursues him, catching up o...
The story centers around (Genesis 31:53), where we find the line: "The God of Abraham, and the god of Nahor, the god of their father, will judge between us. Jacob took an oath by t...
In Bereshit Rabbah, a classic collection of rabbinic interpretations of the Book of Genesis, the rabbis delve into this moment when Jacob sends messengers ahead. It opens with a po...
The story of Jacob wrestling with an angel, found in Genesis 32, is one of the most enigmatic and powerful scenes in the Torah. But what was really going on that night by the river...
It's never just a detail. Everything has meaning, layers upon layers waiting to be uncovered. We find this idea beautifully illustrated in Bereshit Rabbah, a collection of rabbinic...
Take the encounter between Jacob and Esau after their long separation. (Genesis 33:15) tells us, "Esau said to him: Please, I will place with you some of the people who are with me...
The book of Genesis tells us, almost in passing, "Jacob traveled to Sukot, and built him a house, and established booths [sukot] for his livestock. Therefore, he called the name of...
Dina, Jacob’s daughter, goes out to visit the women of the land, and is defiled by Shechem, the son of Hamor the Hivite. Shechem then asks his father to obtain Dina as his wife. Ja...
Another matter: “After these matters, King Aḥashverosh promoted Haman” – there were calculations there. Who calculated? Rabbi Yehuda said: Haman calculated. He said: If Esther is a...
“Mordekhai knew everything that had been done, and Mordekhai rent his garments and donned sackcloth and ashes. He went out in the midst of the city and cried a loud and bitter cry”...
Sometimes, the deepest truths are hidden in plain sight, masked by complexity or sheer volume of information. This is something the author of The Wars of God seems to anticipate. R...
These are the generations of Isaac, Abraham’s son: Abraham begot Isaac (Gen. 25:9). Scripture states elsewhere in allusion to this verse: Children’s children are the crown of old m...
And it came to pass that when Isaac was old, and his eyes were dim (Gen. 27:1). Scripture states elsewhere: A gift (bribe) is as a precious stone in the eyes of him that hath it; w...
And Isaac trembled very exceedingly (Gen. 27:33). May it please our master to teach us the blessing one pronounces upon tasting oil. Thus do our masters teach us: One who tastes oi...
And Isaac trembled very exceedingly (Gen. 27:33). What is written before this? Jacob was yet scarce gone out from the presence of Isaac, his father (ibid., v. 30). This indicates t...
And Isaac trembled very exceedingly (Gen. 27:33). Scripture states elsewhere in allusion to this verse: The fear of man bringeth a snare; but whoso putteth his trust in the Lord sh...
And Jacob went out from Beer-sheba (Gen. 28:10). May it please our master to teach us where a man who has unintentionally taken the life of another man may take refuge. Thus do our...
He dreamed, and behold, a ladder set upon the earth; and the top of it reached to heaven; and behold, the angels of God ascending and descending on it (Gen. 28:12). R. Samuel the s...
And Jacob went out (Gen. 28:10). Scripture states elsewhere in reference to this verse: For He will give His angels charge over thee, to keep thee in all thy ways (Ps. 91:11). R. M...
And the Lord said unto Jacob: “Return unto the land of thy fathers” (Gen. 31:3). May it please our master to teach us whether an Israelite may light a candle with another candle up...
Return unto the land of thy fathers, and to thy kindred (Gen. 31:3). What is written above concerning this? Lift up now thine eyes, and see, all the he-goats which leap upon the fl...
And God came to Laban the Aramean in a dream of the night (Gen. 31:24). This is one of the occasions on which the Holy One, blessed be He, contaminated the purity of His divine glo...
Take heed to thyself that thout speak not to Jacob either good or bad (Gen. 31:24). From this episode we learn that the merit acquired from labor may be helpful even when the influ...
I have sojourned with Laban, and stayed until now. and I have oxen, and asses and flocks, and manservants and maid-servants (Gen. 32:5–6). He was telling Esau: “Though I have lived...
He commanded them, saying; “Thus shall you say unto my lord Esau” (Gen. 32:5). R. Judah the son of Simon began the discussion with the verse: As a troubled fountain, and a corrupte...
