Worlds

1 texts

Myths, legends, and mystical writings about Worlds from across Jewish tradition.

What does Worlds mean in Jewish mythology?

Worlds in Jewish mythology is documented here through 1 source passages from 1 distinct source names represented in this theme. The strongest clusters come from Kabbalah & Mysticism (1), with frequent witnesses in Pardes Rimonim (1). These texts preserve how Jewish writers, sages, and mystics described worlds across biblical interpretation, rabbinic storytelling, medieval compilation, and kabbalistic teaching.

This page is a topic hub, not a single article. Use it to compare how different Jewish sources treat worlds: where the theme appears in narrative, how it changes across source families, which figures or symbols recur, and which passages are most useful for citation. Representative entries include Malkut Stands Between Emanation and Creation. For synthesized anthology narratives, start with Why Kalach Pitchei Chokhmah Said Tzimtzum Was a Positive Act of Will, Why the Kalach's Tree Was Bigger Than the Sefirot Alone, and How the Righteous Inherit Worlds and Zeir Anpin Takes Shape.

Related Topics

Creation (1), Malkhut (1), Sefirot (1), and Shekhinah (1)

Malkut Stands Between Emanation and Creation

Kabbalah Kabbalah & Mysticism

Malkut stands at the border where one world ends and the next begins. In Pardes Rimmonim 2:7:11-12, Cordovero describes the chain of worlds as a series of thresholds. Malkut is the...