And indeed it is necessary for you to know that all acts of haShem are awesome, and wide and deep without limit, as the matter that is said (Psalms 92:6) "How great are your actions haShem..."; and the smallest of his actions has within it so much of the plentiful wisdom and depth, that it is impossible to descend to its depth ever, and this is the matter that is written (Psalms ibid), "...how deep are your thoughts".
And behold now the acts of haShem are not comprehensible to us at all, rather their coverage is apparent, but their true internal essence is hidden, for this inside is equivalent in all of them - for all of them are only good and not negative at all, and this is not evident and understood now for certain. But in the future this will at least be seen and grasped - how all the revolutions of His strategies may He be blessed are deep for the purpose of bringing us goodness in our end.
But it does not appear because of this that we shall grasp the end of the great wisdom which is encompassed in these actions, for all that which man will grasp every from the actions of the Creator is none other than a drop from the great sea. And therefore we know that when it is that the Master wanted to observe his creations through the rule of His goodness that we mentioned, behold all the actions which reach us now are through the way of reward and punishment, have within them that which is certainly not dissociated - that which revolves and progresses through His goodness always to complete our rectification And there is in this internal that which will be revealed in the future immediately, as it says (Isaiah 35:5) "Then shall the eyes of the blind be opened...", this is the intent, the thought that is seen and recognized from within the actions themselves, for immediately when our eyes are enlightened with the light of knowledge we will understand from the action itself that was done.
Indeed, there is certainly from the deep wisdom in these actions, that which is not recognized and grasped from the power of the actions themselves; for the heavenly wisdom is lofty, in that it is not recognized even from it actions. And these are not other than the actions of His goodness may he be blessed which oversees us for the good, but always according to our value and not according to his value, like we explained; that this is none other than that which extends from the rule of his perfection, but when he acts through his actions it is only according to that which is relevant for us: