The first three Sfirot of light; and Netzach, Hod and Yesod of the vessels of Chayah of Zeir Anpin The Male, which is Zeir Anpin, expanded further to right and left of the property of the inheritance, that is, to Chochmah and Binah that are called the bequeathal of Aba and Ima (as said in section 67); Chochmah extended into Chesed and Binah into Gvurah. And when the colors – white from the right and red from the left – join in the central column, it is called Tiferet and the entire body reached equilibrium.
A large, strong, handsome, and comely tree is formed, under which the animals of the field, which are the hosts of Briah, roam. The fowl of the sky perch on its branches, they are the hosts of Yetzirah, and it has food for everyone. Its branches are right and left, which are Chesed and Gvurah. Life and Chesed are extended from the right, and death and Gvurah are extended from the left.
Its innards are made whole with Da’at and fill all parlors and chambers that are Netzach, Hod and Yesod, and Chesed, Gvurah and Tiferet, as I said (above in section 161), as written, “and by knowledge are the chambers filled” (Mishlei 24:4). This expansion signifies the first three Sfirot of the light of Chayah of Zeir Anpin.