How Chochmah of the thirty-two paths emanated This most concealed Atika Kadisha is not mentioned in the Torah; nor is it present; because, being the supreme head of all supernal beings, it is only mentioned in the Torah as a bodyless head, that is, “and the hair of whose head was like the pure wool” (Daniel 7:9). No torso or limbs are mentioned, as they are in Zeir Anpin, as written in the Song of Songs. That is to uphold everything.
The most concealed and hidden – Keter of Arich Anpin – its preparations were implemented in the most concealed brain – the concealed Chochmah. After having extended and becoming fully established, the highest Chesed emerged from Keter of Arich Anpin. This highest Chesed spread and reached perfection, and everything was included within this concealed brain, which is Chochmah of Arich Anpin. When this whiteness was modified by this light, that is, when the highest Chesed of Keter became incorporated within concealed Chochmah of Arich Anpin, something (referring to the unknowable head) struck that brain (concealed Chochmah) and it shone, producing another brain from precious Mazala. This brain spread and shone upon thirty-two paths, which are Aba and Ima (as said in section 48). When this brain illuminates, it does so from the precious Mazala, since the beard is the source for the brain of thirty-two paths. Three highest heads illuminated this brain; they are two heads and one to incorporate them. They are Chochmah and Binah, and the one incorporating them is the brain of Da’at; these are Chochmah, Binah and Da’at. They derive from Mazala and are a part of it. Thus, the entire light of Chochmah received by lower beings is not from Chochmah at the head of Arich Anpin but rather from Chochmah that spread through the beard of Arich Anpin (read carefully above in section 48).