This problem is resolved because of the third difference that exists between the Holy Side and the Other Side, as explained above: the Holy Side did not require a new root, while the Other Side needed a new root to be made for it since it did not have one. Therefore all the deficiencies in the Sefirot are nothing but a newly created root for the Other Side, and what develops out of it is the Other Side itself.
We thus have here two roots and two offshoots. The primordial root is the one, unified Master, blessed be He, besides Whom there is none other – Eyn Sof, blessed be He – and what unfolds from Him is the Sefirot. And with the unfolding of the Sefirot, the Supreme Will created a new root – the deficiencies in the Sefirot – to serve as the root for a different consequence, which is the Other Side with all that it involves.