In the beginning, God created. This is a scripture: Thus said the Lord, if the heavens are measured (from above) [to upward] and the institutions of the earth below are searched, I will also be overwhelmed by all the seed of Israel for all that they have done, said the Lord (Jeremiah, 31:36), according to what Jeremiah said, He is overwhelmed by Judah and Gomer (ibid. 14:15), the answer is that if you have seen the heavens and the earth that have passed, at that moment you will be able to say that I am tired of them, according to the fact that Israel is the foundation of heaven, and if the foundation is tired, the building on top of it will fall.
And where did you learn that heaven and earth were not created except for Israel, as it is said in Bereshit [בראשית], which means beginning, and Israel was called the first, as it is said that Israel is holy to God, the beginning of his harvest (Jeremiah 2:3). Another thing in Genesis. With reverence for God, the Holy One, blessed be He, created his world saying the beginning of wisdom is the fear of God (Psalms 111:10).
Another thing in Bereshit. Thanks to the Torah, the Holy One created his world with his blessings, which is called the beginning, as it is said, God is the beginning of the beginning, and his works have preceded him ever since (Proverbs 8:22). Another thing in Bereshit. In the beginning, there are six letters, against the six words in which the Holy One created his world with his blessing, as it is said that in her the Lord created the worlds (Isaiah 26:4), there are two words, the Lord is four words, six, do not create but (rock) [flint] Worlds.
Another thing in Bereshit. b're (ברא) shit (שית), shit is for the altar and the b're for the world. Another thing in Bereshit. ב & ר the beginning of the word, י & ת the end of the word, and it is a word ברית (brit) i.e. covenant, And thanks to the Word and the Sabbath, the Holy One with His blessing created the world, and from whence was the Sabbath called a covenant, when it was said to their generations an eternal covenant (Exodus 15), and the word was also called a covenant, which was said to be a covenant in your flesh (Genesis 17:13), and it was also because of the Torah that the world was created, because it remained from the word of Genesis Black fire and it is fire, and there is no fire but the Torah, which is said to be from the right hand, the fire of religion to him (Deuteronomy 32:2).
Another thing in Bereshit. Six letters are, against six series of Mishnah, and against six days of Creation. Another thing in Bereshit. By removing the letter S there are six hundred and thirteen, against six hundred and thirteen unleavened bread, and the letter S that a person is obliged to memorize for his sons, as it was said and memorized for your sons (Deuteronomy 6:7).
And the Torah began with the letter ב (B), and why? It represents two Torahs, the written Torah, and the oral Torah. Another thing is why in the second letter, against male and female, it is written that there is no confusion between creation and completion (Isaiah 45:18), and the wise man said that the two years are better than the one (Ecclesiastes 4:9). Elokim created.
It doesn't say "G-d created," as initially, He thought to create the world through the attribute of Judgement. However, since He saw that it would not be able to endure Judgement alone, he combined it with the attribute of Mercy, as it says, "These are the generations of heaven and earth when they were created, on the day that G-d Elokim made earth and heaven." [Alternative Translation: ברא אלהים Created Elohim.
And it is not said that YHVH created, that in the beginning he arose in thought in the measure of judgment to create the world, and since he saw that he could not stand the measure of judgment alone, he shared with it the measure of mercy, as it is said that these are the history of the heavens and the earth in creation on the day that God created the earth and the heavens (Genesis 2:4) ] And why didn't it say "God created at the first", but said "At the first God created"?
According to the fact that there is no mention of the name of heaven except for speech, which is said to be a sacrifice to God (Leviticus 1:2). After all, things are light and heavy, and what about those whose way is to dedicate, the Torah says that one should not say a "to YHVH sacrifice", but a "sacrifice to YHVH", light and heavy to those who revile and blaspheme and who swear in vain, which they must before the place. את השמים the Heavens.
Teaches that all the history of the heavens was created........ In a world where he would not eat and the opinion of the Holy One, blessed be He, agreed with her, therefore she did not put forth a tree bearing fruit.