"aside from the ram of atonement": From "Whatever a man gives to the Cohein, to him (the Cohein) shall it be," do you say that if he gave the money to (the watch of) Yehoyariv and (afterwards) the guilt-offering to (that of) Yedayah, he has fulfilled his obligation and I pronounce over him (the giver) "Whatever a man gives to the Cohein, to him shall it be," or even if he gave the guilt-offering (first) to Yehoyariv, and (then) the money to Yedayah, he has fulfilled his obligation and I pronounce over him "Whatever a man gives to the Cohein, to him shall it be"?
It is, therefore, written "aside from the ram of atonement whereby atonement shall be made for him" (and there is no atonement until the money has been returned.) But, (in the above instance), if the animal to be offered is still alive, it is sacrificed by (the watch of) Yedayah, and he (the giver) is told to offer another offering and give it to Yedayah (sic. [Yehoyariv?])