7 min read

Alexander Reached for Heaven and Sank Toward the Deep

A high priest in Jerusalem refused to send Alexander troops because of an oath he had sworn to a losing king. Alexander came up the road to collect.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Oath Jaddua Would Not Break
  2. The Procession in White at Sapha
  3. Parmenio Asked Him Why in Front of Everyone
  4. The Question He Asked the Shechemites
  5. Two Eagles and a Box of Glass
  6. The Gold They Served Him in Africa
Alexander Reached for Heaven and Sank Toward the Deep Click for full size

The Oath Jaddua Would Not Break

The letter reached Jerusalem while the Macedonian engineers were still pushing a causeway out toward Tyre. Send me auxiliaries. Feed my army. The tribute you have been sending Darius, send to me instead, take the friendship of the Macedonians, and you will never regret it.

Jaddua the high priest sent the messengers back with a refusal. He had given Darius his oath not to bear arms against him, and he would not break it while Darius was still in the land of the living.

Alexander did not lift the siege to answer it. He worked on Tyre for seven months and took it, then sat down in front of Gaza for two more, and the whole time the refusal sat in him. When Gaza fell he said he would go up and teach every man on earth, through the Jewish high priest, to whom oaths are owed.

While he was making the threat, Sanballat of Samaria walked away from Darius and came into the camp with seven thousand of his own men. He wanted one thing. His son-in-law Manasseh, brother of the high priest, had been driven from the altar in Jerusalem for marrying Sanballat's daughter. So Sanballat asked leave to build a second temple on Mount Gerizim, argued that a Jewish nation split into halves would give a king less trouble than a whole one, and got his permission. He built it, installed Manasseh in it, and died before Gaza fell.

The Procession in White at Sapha

Word came up the road that the army was coming, and Jaddua fell apart. He put the whole city to supplication, offered sacrifice, and begged God to cover the nation.

Then he slept, and was told what to do. Dress the city. Open the gates. Put the people in white, put the priests in the clothes of their order, walk out to meet him, and be afraid of nothing.

He woke up happy, which nobody in Jerusalem had expected that week.

The procession went out as far as a rise called Sapha, where a man can see the city and the temple in one look. The Phoenicians and Chaldeans marching with Alexander had spent the road agreeing on how they would divide Jerusalem and how slowly they would kill the high priest.

Alexander came over the rise and saw a crowd standing in white, priests in fine linen, and one old man in purple and scarlet with a mitre on his head and a plate of gold across the front of it with the name of God cut into the metal.

He dismounted, walked forward alone, bowed to the Name, and greeted the priest before the priest could greet him.

Parmenio Asked Him Why in Front of Everyone

The kings of Syria in his train decided his mind had gone. Only Parmenio went up and said it out loud: every man alive bows to you, and you bow to a Jewish priest.

"I did not bow to him," Alexander said. "I bowed to the God who honored him with that office." Then he told them where he had seen the man before. At Dios in Macedonia, before any of the crossings, while he lay awake working out whether Asia could be taken, this same figure in this same dress had stood over him and told him not to delay, to bring the army over the water, and that he would go in front of it himself and hand him the Persians.

He went up into the temple and sacrificed the way Jaddua told him to. Somebody brought out the book of Daniel and showed him the passage where a Greek breaks the empire of the Persians. He read it, decided it had been written about him, and went to bed pleased.

The Question He Asked the Shechemites

In the morning he told the Jews to ask him for whatever they wanted. They asked to keep the laws of their fathers and to pay no tribute in the seventh year, when the fields lie fallow. He granted it, and granted the same to the Jews of Babylon and Media, and took into his ranks every man who wanted to march under his own law.

The Samaritans had watched all of this from Shechem, and came out in splendor to meet him. They asked him to visit their temple. They asked for the seventh-year remission too, since they let their land rest as well.

He asked who they were.

Hebrews, they said, who go by the name of Sidonians and live at Shechem.

He asked whether they were Jews.

They said they were not.

"It was to the Jews that I granted that," he said, and sent Sanballat's seven thousand ahead of him into Egypt to be given land and set to guarding it.

Two Eagles and a Box of Glass

The kingdoms were his. Then he went after the two directions that were not kingdoms.

He tied two eagles together, fixed meat in front of them past the reach of their beaks, and stood between the birds while they flew up after it. The ground fell away. The empire went small and then went out. He was climbing toward heaven and heaven kept its distance, and the cold came into his face until his own eyelids dropped shut. He came down blind and sat on the earth until he could see again.

Then the other direction. Men built him a box of glass, sealed him inside it, and lowered him off a ship into the sea, and he sank through the green into the black, watching for a floor.

A voice reached him inside the glass. The iron of the axe has been falling for seven years, it said, and it has not touched the bottom yet.

He signaled to be pulled up out of the deep.

The Gold They Served Him in Africa

In Africa a king set a meal in front of him made out of gold, on the grounds that gold was what he had come for.

While he sat there a case came into the local court. A man had bought a field, dug up a treasure in it, and was trying to hand the treasure back to the man who sold him the ground. The seller would not take it. He had sold the field and everything in it. The king heard them both out and ruled that the one man's son should marry the other man's daughter, and the treasure should go with her as her dowry.

Alexander said that in his own country the crown would have taken the treasure and put both men to death.

The king told him that the sun still rises over that country of his and the rain still falls on it. Both of them come down for the sake of the animals there, he said. Not for the sake of the men.


← All myths

From the tradition

Sources

4 sources

The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

The Book of Maccabees I 1:1The Book of Maccabees I

Retold in our words. Read the original at the link below.Sefaria Community Translation · CC-BY

I Maccabees opens after the victories of Alexander of Macedon:

And it came to pass, after the triumph of Alexandros the Makedonian, son

The verse is the book's historical header, the rise of the Hellenistic kingdoms after Alexander, not a full biography of the king.

Source: The Book of Maccabees I 1:1.

Full source
Antiquities XI.8Antiquities of the Jews (Josephus)

Retold in our words. Read the original at the link below.Antiquities of the Jews, trans. William Whiston · Public Domain

Alexander the Great conquered most of the known world by age thirty, but Josephus tells a story about the one city he did not need to take by force. When Alexander marched on Jerusalem after the siege of Gaza, the High Priest Jaddua was terrified. He had sworn loyalty to the Persian King Darius and refused Alexander's earlier demand for tribute and troops. Now the conqueror was coming to punish him.

Jaddua prayed. God spoke to him in a dream: open the gates, dress the priests in white, and go out to meet the Macedonian army. The next morning, the Jewish procession marched out of the city in full priestly regalia, white robes, the High Priest wearing the golden plate inscribed with God's name on his turban.

What happened next shocked everyone. Alexander, who had just sacked Tyre and Gaza, who was feared across Asia, fell on his face before the High Priest. His generals were baffled. Parmenion, his most trusted commander, asked why the conqueror of the world was bowing to a Jewish priest. Alexander's answer was extraordinary: before he had left Macedonia, he had seen this exact figure in a dream, wearing these exact garments, who promised him that God would grant him dominion over Persia. When he saw Jaddua, he recognized the man from his vision.

Alexander entered Jerusalem peacefully. He went up to the Temple and offered sacrifice to God according to the High Priest's instructions. They showed him the book of Daniel, which prophesied that a Greek king would destroy the Persian Empire (Daniel 8:21). Alexander was delighted and believed the prophecy referred to him. He told the Jews to ask for whatever they wanted. They asked for one thing: the right to keep their ancestral laws and an exemption from tribute every seventh year, since the Torah forbids farming during the shemittah (שמיטה), the sabbatical year. Alexander granted it all.

Full source
Gaster, Exempla of the Rabbis No. 5 (1924)The Exempla of the Rabbis (1924)

Retold in our words. Read the original at the link below.The Exempla of the Rabbis, Moses Gaster (1924) · PD-US-pre-1929

There is an old rabbinic legend about Alexander the Great that the Ma'aseh Book and other medieval collections loved to retell. The sources are summarized in the 1924 anthology The Exempla of the Rabbis, compiled by the Romanian-British folklorist Moses Gaster, which gathers tales from the Book of Exempla and medieval manuscripts.

In one strange episode, Alexander wished to see the edge of the sky. He captured two great eagles, starved them, and tied meat above their heads just out of reach. He stood between them on some kind of cage or throne, holding the bait high. The eagles beat their wings upward, lifting him with them, striving always after the meat they could never quite catch. Up and up they flew, until the air grew bitter and the cold bit into the conqueror's face so sharply that his own eyelids dropped shut and he could climb no higher. The bright empire below had shrunk to nothing, and the heavens he had hoped to enter were still unimaginably far above. He signaled the descent.

Then Alexander wanted to see the floor of the ocean. He had a great glass box constructed, and men lowered him into the deep. He sank and sank, peering out through the glass walls at the water growing darker. Then he heard a voice. The iron of the axe has been falling for seven years already, and has not yet touched the bottom. The sea was unsearchable. Whatever he thought he was measuring had no floor.

He gave the signal and was hauled back up. This exemplum, preserved as number 5 in Gaster's 1924 collection, is not really a travel tale. It is a meditation on the limits of conquest. Alexander could reach the Indus and cross the Hellespont, but the sky and the sea were not his to own. The lesson the Rabbis drew is simple and sharp: the world-conqueror is still a small thing between a falling axe and a shivering eagle.

Full source
Exempla of the Rabbis, No. 5Exempla of the Rabbis (Gaster, 1924)

Retold in our words. Read the original at the link below.The Exempla of the Rabbis, Moses Gaster (1924) · Public Domain

Alexander the Great tied two eagles together with meat in front of them, so they fly upwards with him until his eyelids dropped from the cold. He then descends in a glass box to the depths of the sea, but hearing a voice saying: “The iron of the axe has been falling seven years already and lias not yet touched the bottom,” he gives it up and ascends.

5a. Alexander goes to the kingdom of Kasia, then to Karta- gena ruled by women. He is told that if he conquers it will be a shame to him and that if he is conquered the greater shame to him. He then goes to Afriki, is presented with food made of gold as he had only come for gold. He is present at a trial. A man finds a treasure in a field bought from another man, he wishes to return it to the former owner

53 -

of the land, who refuses to accept it as he says that he sold the field with everything in it. The local king decides that the treasure shall be given as a dowry to the daughter of the one who is to marry the son of the other. Alexander is surprised for in his country the king would have confiscated the treasure and killed the owners. The local king then tells him that the sun shining and the rain falling over the country of Alexander is for the sake of the animals and not for that of the human beings.

6, In the time of Alexander the Ishmaelites claimed Palestine from the Israelites. Gaboha son of Pesisa asked permission from the Elders to plead the cause of the Jews. "If defeated you can say, that they had defeated the least among us, and if I win you say it is our Law that has won." He proved to them from the Law that Abraham had given gifts to the concubines and sent them away, thus the Ishmaelites had no claim.

6a. The people of Afriki claimed Canaan from the Israelites before Alexander. Gaboha, son of Pesisa pleaded their cause and he proved that Canaan having been declared a slave (Gen. 9, 25) the people belong to the master. He claimed on the contrary the amount of labour due which they had not rendered to the Israelites for so many years before the Israelites entered the land. They gave no reply after grace of three days and then left the country.

7, The Emperor (of Rome) said to Rabbi Joshua, the son of Hananya, "Why is your God described as as a lion, for any knight can kill a lion?" He replied: "He is likened to the lion of Debelai." He wanted to see this lion. At a distance of 300 miles it roared and all the women in Rome miscarried; at a distance of 200 miles the lion roared and the teeth of the men dropped out. The Emperor fell from the throne and the Rabbi prayed and the lion returned to its place.

8, The Emperor told Rabbi Joshua that he wished to offer a feast to God. The reply was, that he would not be able even to satisfy God’s army. He prepared for six months and the wind carried it away, then for another six months and the

- 54 “

rain swamped it. These were the vanguards and so he gave it up.

Full source